ONE-WAY TICKET TO NOWHERE By LEROY YERXA - https://www.gutenberg.org/cache/epub/32754/pg32754-images.html

 Hope to Horn" was the nickname lovingly applied by its loyal employees to the mono railroad developed and owned by Walter Ferrell. These mono, or single-tracked trains were brought into service in 2100. The Hope to Horn line itself consisted of a north- and south-bound rail of heavy plastic extending from Hope, Alaska to Cape Horn, South America.

They were powered by standard sixteen engine diesels, capable of five hundred miles per hour. Built almost in the shape of long graceful fish, the trains were of highly colored plastic. They ran on a single rail of plastic-steel.

“The black will never understand the white, nor the white the black, as long as black is black and white is white.” So said Captain Woodward. We sat in the parlor of Charley Roberts' pub in Apia, drinking long Abu Hameds compounded and shared with us by the aforesaid Charley Roberts, who claimed the recipe direct from Stevens, famous for having invented the Abu Hamed at a time when he was spurred on by Nile thirst—the Stevens who was responsible for “With Kitchener to Kartoun,” and who passed out at the siege of Ladysmith. Captain Woodward, short and squat, elderly, burned by forty years of tropic sun, and with the most beautiful liquid brown eyes I ever saw in a man, spoke from a vast experience. The crisscross of scars on his bald pate bespoke a tomahawk intimacy with the black, and of equal intimacy was the advertisement, front and rear, on the right side of his neck, where an arrow had at one time entered and been pulled clean through. As he explained, he had been in a hurry on that occasion—the arrow impeded his running—and he felt that he could not take the time to break off the head and pull out the shaft the way it had come in. At the present moment he was commander of the SAVAII, the big steamer that recruited labor from the westward for the German plantations on Samoa. “Half the trouble is the stupidity of the whites,” said Roberts, pausing to take a swig from his glass and to curse the Samoan bar-boy in affectionate terms. “If the white man would lay himself out a bit to understand the workings of the black man's mind, most of the messes would be avoided.” “I've seen a few who claimed they understood niggers,” Captain Woodward retorted, “and I always took notice that they were the first to be kai-kai'd (eaten). Look at the missionaries in New Guinea and the New Hebrides—the martyr isle of Erromanga and all the rest. Look at the Austrian expedition that was cut to pieces in the Solomons, in the bush of Guadalcanar. And look at the traders themselves, with a score of years' experience, making their brag that no nigger would ever get them, and whose heads to this day are ornamenting the rafters of the canoe houses. There was old Johnny Simons—twenty-six years on the raw edges of Melanesia, swore he knew the niggers like a book and that they'd never do for him, and he passed out at Marovo Lagoon, New Georgia, had his head sawed off by a black Mary (woman) and an old nigger with only one leg, having left the other leg in the mouth of a shark while diving for dynamited fish. There was Billy Watts, horrible reputation as a nigger killer, a man to scare the devil. I remember lying at Cape Little, New Ireland you know, when the niggers stole half a case of trade-tobacco—cost him about three dollars and a half. In retaliation he turned out, shot six niggers, smashed up their war canoes and burned two villages. And it was at Cape Little, four years afterward, that he was jumped along with fifty Buku boys he had with him fishing bêche-de-mer. In five minutes they were all dead, with the exception of three boys who got away in a canoe. Don't talk to me about understanding the nigger. The white man's mission is to farm the world, and it's a big enough job cut out for him. What time has he got left to understand niggers anyway?” “Just so,” said Roberts. “And somehow it doesn't seem necessary, after all, to understand the niggers. In direct proportion to the white man's stupidity is his success in farming the world—” “And putting the fear of God into the nigger's heart,” Captain Woodward blurted out. “Perhaps you're right, Roberts. Perhaps it's his stupidity that makes him succeed, and surely one phase of his stupidity is his inability to understand the niggers. But there's one thing sure, the white has to run the niggers whether he understands them or not. It's inevitable. It's fate.” “And of course the white man is inevitable—it's the niggers' fate,” Roberts broke in. “Tell the white man there's pearl shell in some lagoon infested by ten-thousand howling cannibals, and he'll head there all by his lonely, with half a dozen kanaka divers and a tin alarm clock for chronometer, all packed like sardines on a commodious, five-ton ketch. Whisper that there's a gold strike at the North Pole, and that same inevitable white-skinned creature will set out at once, armed with pick and shovel, a side of bacon, and the latest patent rocker—and what's more, he'll get there. Tip it off to him that there's diamonds on the red-hot ramparts of hell, and Mr. White Man will storm the ramparts and set old Satan himself to pick-and-shovel work. That's what comes of being stupid and inevitable.” “But I wonder what the black man must think of the—the inevitableness,” I said. Captain Woodward broke into quiet laughter. His eyes had a reminiscent gleam. “I'm just wondering what the niggers of Malu thought and still must be thinking of the one inevitable white man we had on board when we visited them in the DUCHESS,” he explained. Roberts mixed three more Abu Hameds. “That was twenty years ago. Saxtorph was his name. He was certainly the most stupid man I ever saw, but he was as inevitable as death. There was only one thing that chap could do, and that was shoot. I remember the first time I ran into him—right here in Apia, twenty years ago. That was before your time, Roberts. I was sleeping at Dutch Henry's hotel, down where the market is now. Ever heard of him? He made a tidy stake smuggling arms in to the rebels, sold out his hotel, and was killed in Sydney just six weeks afterward in a saloon row. “But Saxtorph. One night I'd just got to sleep, when a couple of cats began to sing in the courtyard. It was out of bed and up window, water jug in hand. But just then I heard the window of the next room go up. Two shots were fired, and the window was closed. I fail to impress you with the celerity of the transaction. Ten seconds at the outside. Up went the window, bang bang went the revolver, and down went the window. Whoever it was, he had never stopped to see the effect of his shots. He knew. Do you follow me?—he KNEW. There was no more cat concert, and in the morning there lay the two offenders, stone dead. It was marvelous to me. It still is marvelous. First, it was starlight, and Saxtorph shot without drawing a bead; next, he shot so rapidly that the two reports were like a double report; and finally, he knew he had hit his marks without looking to see. “Two days afterward he came on board to see me. I was mate, then, on the Duchess, a whacking big one-hundred-and fifty-ton schooner, a blackbirder. And let me tell you that blackbirders were blackbirders in those days. There weren't any government protection for US, either. It was rough work, give and take, if we were finished, and nothing said, and we ran niggers from every south sea island they didn't kick us off from. Well, Saxtorph came on board, John Saxtorph was the name he gave. He was a sandy little man, hair sandy, complexion sandy, and eyes sandy, too. Nothing striking about him. His soul was as neutral as his color scheme. He said he was strapped and wanted to ship on board. Would go cabin boy, cook, supercargo, or common sailor. Didn't know anything about any of the billets, but said that he was willing to learn. I didn't want him, but his shooting had so impressed me that I took him as common sailor, wages three pounds per month. “He was willing to learn all right, I'll say that much. But he was constitutionally unable to learn anything. He could no more box the compass than I could mix drinks like Roberts here. And as for steering, he gave me my first gray hairs. I never dared risk him at the wheel when we were running in a big sea, while full-and-by and close-and-by were insoluble mysteries. Couldn't ever tell the difference between a sheet and a tackle, simply couldn't. The fore-throat-jig and the jib-jig were all one to him. Tell him to slack off the mainsheet, and before you know it, he'd drop the peak. He fell overboard three times, and he couldn't swim. But he was always cheerful, never seasick, and he was the most willing man I ever knew. He was an uncommunicative soul. Never talked about himself. His history, so far as we were concerned, began the day he signed on the DUCHESS. Where he learned to shoot, the stars alone can tell. He was a Yankee—that much we knew from the twang in his speech. And that was all we ever did know. “And now we begin to get to the point. We had bad luck in the New Hebrides, only fourteen boys for five weeks, and we ran up before the southeast for the Solomons. Malaita, then as now, was good recruiting ground, and we ran into Malu, on the northwestern corner. There's a shore reef and an outer reef, and a mighty nervous anchorage; but we made it all right and fired off our dynamite as a signal to the niggers to come down and be recruited. In three days we got not a boy. The niggers came off to us in their canoes by hundreds, but they only laughed when we showed them beads and calico and hatchets and talked of the delights of plantation work in Samoa. “On the fourth day there came a change. Fifty-odd boys signed on and were billeted in the main-hold, with the freedom of the deck, of course. And of course, looking back, this wholesale signing on was suspicious, but at the time we thought some powerful chief had removed the ban against recruiting. The morning of the fifth day our two boats went ashore as usual—one to cover the other, you know, in case of trouble. And, as usual, the fifty niggers on board were on deck, loafing, talking, smoking, and sleeping. Saxtorph and myself, along with four other sailors, were all that were left on board. The two boats were manned with Gilbert Islanders. In the one were the captain, the supercargo, and the recruiter. In the other, which was the covering boat and which lay off shore a hundred yards, was the second mate. Both boats were well-armed, though trouble was little expected. “Four of the sailors, including Saxtorph, were scraping the poop rail. The fifth sailor, rifle in hand, was standing guard by the water-tank just for'ard of the mainmast. I was for'ard, putting in the finishing licks on a new jaw for the fore-gaff. I was just reaching for my pipe where I had laid it down, when I heard a shot from shore. I straightened up to look. Something struck me on the back of the head, partially stunning me and knocking me to the deck. My first thought was that something had carried away aloft; but even as I went down, and before I struck the deck, I heard the devil's own tattoo of rifles from the boats, and twisting sidewise, I caught a glimpse of the sailor who was standing guard. Two big niggers were holding his arms, and a third nigger from behind was braining him with a tomahawk. “I can see it now, the water-tank, the mainmast, the gang hanging on to him, the hatchet descending on the back of his head, and all under the blazing sunlight. I was fascinated by that growing vision of death. The tomahawk seemed to take a horribly long time to come down. I saw it land, and the man's legs give under him as he crumpled. The niggers held him up by sheer strength while he was hacked a couple of times more. Then I got two more hacks on the head and decided that I was dead. So did the brute that was hacking me. I was too helpless to move, and I lay there and watched them removing the sentry's head. I must say they did it slick enough. They were old hands at the business. “The rifle firing from the boats had ceased, and I made no doubt that they were finished off and that the end had come to everything. It was only a matter of moments when they would return for my head. They were evidently taking the heads from the sailors aft. Heads are valuable on Malaita, especially white heads. They have the place of honor in the canoe houses of the salt-water natives. What particular decorative effect the bushmen get out of them I didn't know, but they prize them just as much as the salt-water crowd. “I had a dim notion of escaping, and I crawled on hands and knees to the winch, where I managed to drag myself to my feet. From there I could look aft and see three heads on top the cabin—the heads of three sailors I had given orders to for months. The niggers saw me standing, and started for me. I reached for my revolver, and found they had taken it. I can't say that I was scared. I've been near to death several times, but it never seemed easier than right then. I was half-stunned, and nothing seemed to matter. “The leading nigger had armed himself with a cleaver from the galley, and he grimaced like an ape as he prepared to slice me down. But the slice was never made. He went down on the deck all of a heap, and I saw the blood gush from his mouth. In a dim way I heard a rifle go off and continue to go off. Nigger after nigger went down. My senses began to clear, and I noted that there was never a miss. Every time that the rifle went off a nigger dropped. I sat down on deck beside the winch and looked up. Perched in the crosstrees was Saxtorph. How he had managed it I can't imagine, for he had carried up with him two Winchesters and I don't know how many bandoliers of ammunition; and he was now doing the one only thing in this world that he was fitted to do. “I've seen shooting and slaughter, but I never saw anything like that. I sat by the winch and watched the show. I was weak and faint, and it seemed to be all a dream. Bang, bang, bang, bang, went his rifle, and thud, thud, thud, thud, went the niggers to the deck. It was amazing to see them go down. After their first rush to get me, when about a dozen had dropped, they seemed paralyzed; but he never left off pumping his gun. By this time canoes and the two boats arrived from shore, armed with Sniders, and with Winchesters which they had captured in the boats. The fusillade they let loose on Saxtorph was tremendous. Luckily for him the niggers are only good at close range. They are not used to putting the gun to their shoulders. They wait until they are right on top of a man, and then they shoot from the hip. When his rifle got too hot, Saxtorph changed off. That had been his idea when he carried two rifles up with him. “The astounding thing was the rapidity of his fire. Also, he never made a miss. If ever anything was inevitable, that man was. It was the swiftness of it that made the slaughter so appalling. The niggers did not have time to think. When they did manage to think, they went over the side in a rush, capsizing the canoes of course. Saxtorph never let up. The water was covered with them, and plump, plump, plump, he dropped his bullets into them. Not a single miss, and I could hear distinctly the thud of every bullet as it buried in human flesh. “The niggers spread out and headed for the shore, swimming. The water was carpeted with bobbing heads, and I stood up, as in a dream, and watched it all—the bobbing heads and the heads that ceased to bob. Some of the long shots were magnificent. Only one man reached the beach, but as he stood up to wade ashore, Saxtorph got him. It was beautiful. And when a couple of niggers ran down to drag him out of the water, Saxtorph got them, too. “I thought everything was over then, when I heard the rifle go off again. A nigger had come out of the cabin companion on the run for the rail and gone down in the middle of it. The cabin must have been full of them. I counted twenty. They came up one at a time and jumped for the rail. But they never got there. It reminded me of trapshooting. A black body would pop out of the companion, bang would go Saxtorph's rifle, and down would go the black body. Of course, those below did not know what was happening on deck, so they continued to pop out until the last one was finished off. “Saxtorph waited a while to make sure, and then came down on deck. He and I were all that were left of the DUCHESS'S complement, and I was pretty well to the bad, while he was helpless now that the shooting was over. Under my direction he washed out my scalp wounds and sewed them up. A big drink of whiskey braced me to make an effort to get out. There was nothing else to do. All the rest were dead. We tried to get up sail, Saxtorph hoisting and I holding the turn. He was once more the stupid lubber. He couldn't hoist worth a cent, and when I fell in a faint, it looked all up with us. “When I came to, Saxtorph was sitting helplessly on the rail, waiting to ask me what he should do. I told him to overhaul the wounded and see if there were any able to crawl. He gathered together six. One, I remember, had a broken leg; but Saxtorph said his arms were all right. I lay in the shade, brushing the flies off and directing operations, while Saxtorph bossed his hospital gang. I'll be blessed if he didn't make those poor niggers heave at every rope on the pin-rails before he found the halyards. One of them let go the rope in the midst of the hoisting and slipped down to the deck dead; but Saxtorph hammered the others and made them stick by the job. When the fore and main were up, I told him to knock the shackle out of the anchor chain and let her go. I had had myself helped aft to the wheel, where I was going to make a shift at steering. I can't guess how he did it, but instead of knocking the shackle out, down went the second anchor, and there we were doubly moored. “In the end he managed to knock both shackles out and raise the staysail and jib, and the Duchess filled away for the entrance. Our decks were a spectacle. Dead and dying niggers were everywhere. They were wedged away some of them in the most inconceivable places. The cabin was full of them where they had crawled off the deck and cashed in. I put Saxtorph and his graveyard gang to work heaving them overside, and over they went, the living and the dead. The sharks had fat pickings that day. Of course our four murdered sailors went the same way. Their heads, however, we put in a sack with weights, so that by no chance should they drift on the beach and fall into the hands of the niggers. “Our five prisoners I decided to use as crew, but they decided otherwise. They watched their opportunity and went over the side. Saxtorph got two in mid-air with his revolver, and would have shot the other three in the water if I hadn't stopped him. I was sick of the slaughter, you see, and besides, they'd helped work the schooner out. But it was mercy thrown away, for the sharks got the three of them. “I had brain fever or something after we got clear of the land. Anyway, the DUCHESS lay hove to for three weeks, when I pulled myself together and we jogged on with her to Sydney. Anyway those niggers of Malu learned the everlasting lesson that it is not good to monkey with a white man. In their case, Saxtorph was certainly inevitable.” Charley Roberts emitted a long whistle and said: “Well I should say so. But whatever became of Saxtorph?” “He drifted into seal hunting and became a crackerjack. For six years he was high line of both the Victoria and San Francisco fleets. The seventh year his schooner was seized in Bering Sea by a Russian cruiser, and all hands, so the talk went, were slammed into the Siberian salt mines. At least I've never heard of him since.” “Farming the world,” Roberts muttered. “Farming the world. Well here's to them. Somebody's got to do it—farm the world, I mean.” Captain Woodward rubbed the criss-crosses on his bald head. “I've done my share of it,” he said. “Forty years now. This will be my last trip. Then I'm going home to stay.” “I'll wager the wine you don't,” Roberts challenged. “You'll die in the harness, not at home.” Captain Woodward promptly accepted the bet, but personally I think Charley Roberts has the best of it.

GOLD IN THE SKY By ALAN E. NOURSE - https://www.gutenberg.org/cache/epub/23882/pg23882-images.html

 

There is no gainsaying that the Solomons are a hard-bitten bunch of islands. On the other hand, there are worse places in the world. But to the new chum who has no constitutional understanding of men and life in the rough, the Solomons may indeed prove terrible. It is true that fever and dysentery are perpetually on the walk-about, that loathsome skin diseases abound, that the air is saturated with a poison that bites into every pore, cut, or abrasion and plants malignant ulcers, and that many strong men who escape dying there return as wrecks to their own countries. It is also true that the natives of the Solomons are a wild lot, with a hearty appetite for human flesh and a fad for collecting human heads. Their highest instinct of sportsmanship is to catch a man with his back turned and to smite him a cunning blow with a tomahawk that severs the spinal column at the base of the brain. It is equally true that on some islands, such as Malaita, the profit and loss account of social intercourse is calculated in homicides. Heads are a medium of exchange, and white heads are extremely valuable. Very often a dozen villages make a jack-pot, which they fatten moon by moon, against the time when some brave warrior presents a white man's head, fresh and gory, and claims the pot. All the foregoing is quite true, and yet there are white men who have lived in the Solomons a score of years and who feel homesick when they go away from them. A man needs only to be careful—and lucky—to live a long time in the Solomons; but he must also be of the right sort. He must have the hallmark of the inevitable white man stamped upon his soul. He must be inevitable. He must have a certain grand carelessness of odds, a certain colossal self-satisfaction, and a racial egotism that convinces him that one white is better than a thousand niggers every day in the week, and that on Sunday he is able to clean out two thousand niggers. For such are the things that have made the white man inevitable. Oh, and one other thing—the white man who wishes to be inevitable, must not merely despise the lesser breeds and think a lot of himself; he must also fail to be too long on imagination. He must not understand too well the instincts, customs, and mental processes of the blacks, the yellows, and the browns; for it is not in such fashion that the white race has tramped its royal road around the world. Bertie Arkwright was not inevitable. He was too sensitive, too finely strung, and he possessed too much imagination. The world was too much with him. He projected himself too quiveringly into his environment. Therefore, the last place in the world for him to come was the Solomons. He did not come, expecting to stay. A five weeks' stop-over between steamers, he decided, would satisfy the call of the primitive he felt thrumming the strings of his being. At least, so he told the lady tourists on the MAKEMBO, though in different terms; and they worshipped him as a hero, for they were lady tourists and they would know only the safety of the steamer's deck as she threaded her way through the Solomons. There was another man on board, of whom the ladies took no notice. He was a little shriveled wisp of a man, with a withered skin the color of mahogany. His name on the passenger list does not matter, but his other name, Captain Malu, was a name for niggers to conjure with, and to scare naughty pickaninnies to righteousness from New Hanover to the New Hebrides. He had farmed savages and savagery, and from fever and hardship, the crack of Sniders and the lash of the overseers, had wrested five millions of money in the form of bêche-de-mer, sandalwood, pearl-shell and turtle-shell, ivory nuts and copra, grasslands, trading stations, and plantations. Captain Malu's little finger, which was broken, had more inevitableness in it than Bertie Arkwright's whole carcass. But then, the lady tourists had nothing by which to judge save appearances, and Bertie certainly was a fine-looking man. Bertie talked with Captain Malu in the smoking room, confiding to him his intention of seeing life red and bleeding in the Solomons. Captain Malu agreed that the intention was ambitious and honorable. It was not until several days later that he became interested in Bertie, when that young adventurer insisted on showing him an automatic 44-caliber pistol. Bertie explained the mechanism and demonstrated by slipping a loaded magazine up the hollow butt. “It is so simple,” he said. He shot the outer barrel back along the inner one. “That loads it and cocks it, you see. And then all I have to do is pull the trigger, eight times, as fast as I can quiver my finger. See that safety clutch. That's what I like about it. It is safe. It is positively fool-proof.” He slipped out the magazine. “You see how safe it is.” As he held it in his hand, the muzzle came in line with Captain Malu's stomach. Captain Malu's blue eyes looked at it unswervingly. “Would you mind pointing it in some other direction?” he asked. “It's perfectly safe,” Bertie assured him. “I withdrew the magazine. It's not loaded now, you know.” “A gun is always loaded.” “But this one isn't.” “Turn it away just the same.” Captain Malu's voice was flat and metallic and low, but his eyes never left the muzzle until the line of it was drawn past him and away from him. “I'll bet a fiver it isn't loaded,” Bertie proposed warmly. The other shook his head. “Then I'll show you.” Bertie started to put the muzzle to his own temple with the evident intention of pulling the trigger. “Just a second,” Captain Malu said quietly, reaching out his hand. “Let me look at it.” He pointed it seaward and pulled the trigger. A heavy explosion followed, instantaneous with the sharp click of the mechanism that flipped a hot and smoking cartridge sidewise along the deck. Bertie's jaw dropped in amazement. “I slipped the barrel back once, didn't I?” he explained. “It was silly of me, I must say.” He giggled flabbily, and sat down in a steamer chair. The blood had ebbed from his face, exposing dark circles under his eyes. His hands were trembling and unable to guide the shaking cigarette to his lips. The world was too much with him, and he saw himself with dripping brains prone upon the deck. “Really,” he said, “... really.” “It's a pretty weapon,” said Captain Malu, returning the automatic to him. The Commissioner was on board the Makembo, returning from Sydney, and by his permission a stop was made at Ugi to land a missionary. And at Ugi lay the ketch ARLA, Captain Hansen, skipper. Now the Arla was one of many vessels owned by Captain Malu, and it was at his suggestion and by his invitation that Bertie went aboard the Arla as guest for a four days' recruiting cruise on the coast of Malaita. Thereafter the ARLA would drop him at Reminge Plantation (also owned by Captain Malu), where Bertie could remain for a week, and then be sent over to Tulagi, the seat of government, where he would become the Commissioner's guest. Captain Malu was responsible for two other suggestions, which given, he disappears from this narrative. One was to Captain Hansen, the other to Mr. Harriwell, manager of Reminge Plantation. Both suggestions were similar in tenor, namely, to give Mr. Bertram Arkwright an insight into the rawness and redness of life in the Solomons. Also, it is whispered that Captain Malu mentioned that a case of Scotch would be coincidental with any particularly gorgeous insight Mr. Arkwright might receive............. “Yes, Swartz always was too pig-headed. You see, he took four of his boat's crew to Tulagi to be flogged—officially, you know—then started back with them in the whaleboat. It was pretty squally, and the boat capsized just outside. Swartz was the only one drowned. Of course, it was an accident.” “Was it? Really?” Bertie asked, only half-interested, staring hard at the black man at the wheel. Ugi had dropped astern, and the ARLA was sliding along through a summer sea toward the wooded ranges of Malaita. The helmsman who so attracted Bertie's eyes sported a ten penny nail, stuck skewerwise through his nose. About his neck was a string of pants buttons. Thrust through holes in his ears were a can opener, the broken handle of a toothbrush, a clay pipe, the brass wheel of an alarm clock, and several Winchester rifle cartridges. On his chest, suspended from around his neck hung the half of a china plate. Some forty similarly appareled blacks lay about the deck, fifteen of which were boat's crew, the remainder being fresh labor recruits. “Of course it was an accident,” spoke up the ARLA'S mate, Jacobs, a slender, dark-eyed man who looked more a professor than a sailor. “Johnny Bedip nearly had the same kind of accident. He was bringing back several from a flogging, when they capsized him. But he knew how to swim as well as they, and two of them were drowned. He used a boat stretcher and a revolver. Of course it was an accident.” “Quite common, them accidents,” remarked the skipper. “You see that man at the wheel, Mr. Arkwright? He's a man eater. Six months ago, he and the rest of the boat's crew drowned the then captain of the ARLA. They did it on deck, sir, right aft there by the mizzen-traveler.” “The deck was in a shocking state,” said the mate. “Do I understand—?” Bertie began. “Yes, just that,” said Captain Hansen. “It was an accidental drowning.” “But on deck—?” “Just so. I don't mind telling you, in confidence, of course, that they used an axe.” “This present crew of yours?” Captain Hansen nodded. “The other skipper always was too careless,” explained the mate. “He but just turned his back, when they let him have it.” “We haven't any show down here,” was the skipper's complaint. “The government protects a nigger against a white every time. You can't shoot first. You've got to give the nigger first shot, or else the government calls it murder and you go to Fiji. That's why there's so many drowning accidents.” Dinner was called, and Bertie and the skipper went below, leaving the mate to watch on deck. “Keep an eye out for that black devil, Auiki,” was the skipper's parting caution. “I haven't liked his looks for several days.” “Right O,” said the mate. Dinner was part way along, and the skipper was in the middle of his story of the cutting out of the Scottish Chiefs. “Yes,” he was saying, “she was the finest vessel on the coast. But when she missed stays, and before ever she hit the reef, the canoes started for her. There were five white men, a crew of twenty Santa Cruz boys and Samoans, and only the supercargo escaped. Besides, there were sixty recruits. They were all kai-kai'd. Kai-kai?—oh, I beg your pardon. I mean they were eaten. Then there was the James Edwards, a dandy-rigged—” But at that moment there was a sharp oath from the mate on deck and a chorus of savage cries. A revolver went off three times, and then was heard a loud splash. Captain Hansen had sprung up the companionway on the instant, and Bertie's eyes had been fascinated by a glimpse of him drawing his revolver as he sprang. Bertie went up more circumspectly, hesitating before he put his head above the companionway slide. But nothing happened. The mate was shaking with excitement, his revolver in his hand. Once he startled, and half-jumped around, as if danger threatened his back. “One of the natives fell overboard,” he was saying, in a queer tense voice. “He couldn't swim.” “Who was it?” the skipper demanded. “Auiki,” was the answer. “But I say, you know, I heard shots,” Bertie said, in trembling eagerness, for he scented adventure, and adventure that was happily over with. The mate whirled upon him, snarling: “It's a damned lie. There ain't been a shot fired. The nigger fell overboard.” Captain Hansen regarded Bertie with unblinking, lack-luster eyes. “I—I thought—” Bertie was beginning. “Shots?” said Captain Hansen, dreamily. “Shots? Did you hear any shots, Mr. Jacobs?” “Not a shot,” replied Mr. Jacobs. The skipper looked at his guest triumphantly, and said: “Evidently an accident. Let us go down, Mr. Arkwright, and finish dinner.” Bertie slept that night in the captain's cabin, a tiny stateroom off the main cabin. The for'ard bulkhead was decorated with a stand of rifles. Over the bunk were three more rifles. Under the bunk was a big drawer, which, when he pulled it out, he found filled with ammunition, dynamite, and several boxes of detonators. He elected to take the settee on the opposite side. Lying conspicuously on the small table, was the Arla's log. Bertie did not know that it had been especially prepared for the occasion by Captain Malu, and he read therein how on September 21, two boat's crew had fallen overboard and been drowned. Bertie read between the lines and knew better. He read how the Arla's whale boat had been bushwhacked at Su'u and had lost three men; of how the skipper discovered the cook stewing human flesh on the galley fire—flesh purchased by the boat's crew ashore in Fui; of how an accidental discharge of dynamite, while signaling, had killed another boat's crew; of night attacks; ports fled from between the dawns; attacks by bushmen in mangrove swamps and by fleets of salt-water men in the larger passages. One item that occurred with monotonous frequency was death by dysentery. He noticed with alarm that two white men had so died—guests, like himself, on the Arla. “I say, you know,” Bertie said next day to Captain Hansen. “I've been glancing through your log.” The skipper displayed quick vexation that the log had been left lying about. “And all that dysentery, you know, that's all rot, just like the accidental drownings,” Bertie continued. “What does dysentery really stand for?” The skipper openly admired his guest's acumen, stiffened himself to make indignant denial, then gracefully surrendered. “You see, it's like this, Mr. Arkwright. These islands have got a bad enough name as it is. It's getting harder every day to sign on white men. Suppose a man is killed. The company has to pay through the nose for another man to take the job. But if the man merely dies of sickness, it's all right. The new chums don't mind disease. What they draw the line at is being murdered. I thought the skipper of the Arla had died of dysentery when I took his billet. Then it was too late. I'd signed the contract.” “Besides,” said Mr. Jacobs, “there's altogether too many accidental drownings anyway. It don't look right. It's the fault of the government. A white man hasn't a chance to defend himself from the niggers.” “Yes, look at the Princess and that Yankee mate,” the skipper took up the tale. “She carried five white men besides a government agent. The captain, the agent, and the supercargo were ashore in the two boats. They were killed to the last man. The mate and boson, with about fifteen of the crew—Samoans and Tongans—were on board. A crowd of niggers came off from shore. First thing the mate knew, the boson and the crew were killed in the first rush. The mate grabbed three cartridge belts and two Winchesters and skinned up to the cross-trees. He was the sole survivor, and you can't blame him for being mad. He pumped one rifle till it got so hot he couldn't hold it, then he pumped the other. The deck was black with niggers. He cleaned them out. He dropped them as they went over the rail, and he dropped them as fast as they picked up their paddles. Then they jumped into the water and started to swim for it, and being mad, he got half a dozen more. And what did he get for it?” “Seven years in Fiji,” snapped the mate. “The government said he wasn't justified in shooting after they'd taken to the water,” the skipper explained. “And that's why they die of dysentery nowadays,” the mate added. “Just fancy,” said Bertie, as he felt a longing for the cruise to be over. Later on in the day he interviewed the black who had been pointed out to him as a cannibal. This fellow's name was Sumasai. He had spent three years on a Queensland plantation. He had been to Samoa, and Fiji, and Sydney; and as a boat's crew had been on recruiting schooners through New Britain, New Ireland, New Guinea, and the Admiralties. Also, he was a wag, and he had taken a line on his skipper's conduct. Yes, he had eaten many men. How many? He could not remember the tally. Yes, white men, too; they were very good, unless they were sick. He had once eaten a sick one. “My word!” he cried, at the recollection. “Me sick plenty along him. My belly walk about too much.” Bertie shuddered, and asked about heads. Yes, Sumasai had several hidden ashore, in good condition, sun-dried, and smoke-cured. One was of the captain of a schooner. It had long whiskers. He would sell it for two quid. Black men's heads he would sell for one quid. He had some pickaninny heads, in poor condition, that he would let go for ten bob. Five minutes afterward, Bertie found himself sitting on the companionway-slide alongside a black with a horrible skin disease. He sheered off, and on inquiry was told that it was leprosy. He hurried below and washed himself with antiseptic soap. He took many antiseptic washes in the course of the day, for every native on board was afflicted with malignant ulcers of one sort or another. As the Arla drew in to an anchorage in the midst of mangrove swamps, a double row of barbed wire was stretched around above her rail. That looked like business, and when Bertie saw the shore canoes alongside, armed with spears, bows and arrows, and Sniders, he wished more earnestly than ever that the cruise was over. That evening the natives were slow in leaving the ship at sundown. A number of them checked the mate when he ordered them ashore. “Never mind, I'll fix them,” said Captain Hansen, diving below. When he came back, he showed Bertie a stick of dynamite attached to a fish hook. Now it happens that a paper-wrapped bottle of chlorodyne with a piece of harmless fuse projecting can fool anybody. It fooled Bertie, and it fooled the natives. When Captain Hansen lighted the fuse and hooked the fish hook into the tail end of a native's loin cloth, that native was smitten with so an ardent a desire for the shore that he forgot to shed the loin cloth. He started for'ard, the fuse sizzling and spluttering at his rear, the natives in his path taking headers over the barbed wire at every jump. Bertie was horror-stricken. So was Captain Hansen. He had forgotten his twenty-five recruits, on each of which he had paid thirty shillings advance. They went over the side along with the shore-dwelling folk and followed by him who trailed the sizzling chlorodyne bottle. Bertie did not see the bottle go off; but the mate opportunely discharging a stick of real dynamite aft where it would harm nobody, Bertie would have sworn in any admiralty court to a nigger blown to flinders. The flight of the twenty-five recruits had actually cost the Arla forty pounds, and, since they had taken to the bush, there was no hope of recovering them. The skipper and his mate proceeded to drown their sorrow in cold tea. The cold tea was in whiskey bottles, so Bertie did not know it was cold tea they were mopping up. All he knew was that the two men got very drunk and argued eloquently and at length as to whether the exploded nigger should be reported as a case of dysentery or as an accidental drowning. When they snored off to sleep, he was the only white man left, and he kept a perilous watch till dawn, in fear of an attack from shore and an uprising of the crew. Three more days the Arla spent on the coast, and three more nights the skipper and the mate drank overfondly of cold tea, leaving Bertie to keep the watch. They knew he could be depended upon, while he was equally certain that if he lived, he would report their drunken conduct to Captain Malu. Then the Arla dropped anchor at Reminge Plantation, on Guadalcanar, and Bertie landed on the beach with a sigh of relief and shook hands with the manager. Mr. Harriwell was ready for him. “Now you mustn't be alarmed if some of our fellows seem downcast,” Mr. Harriwell said, having drawn him aside in confidence. “There's been talk of an outbreak, and two or three suspicious signs I'm willing to admit, but personally I think it's all poppycock.” “How—how many blacks have you on the plantation?” Bertie asked, with a sinking heart. “We're working four hundred just now,” replied Mr. Harriwell, cheerfully; “but the three of us, with you, of course, and the skipper and mate of the Arla, can handle them all right.” Bertie turned to meet one McTavish, the storekeeper, who scarcely acknowledged the introduction, such was his eagerness to present his resignation. “It being that I'm a married man, Mr. Harriwell, I can't very well afford to remain on longer. Trouble is working up, as plain as the nose on your face. The niggers are going to break out, and there'll be another Hohono horror here.” “What's a Hohono horror?” Bertie asked, after the storekeeper had been persuaded to remain until the end of the month. “Oh, he means Hohono Plantation, on Ysabel,” said the manager. “The niggers killed the five white men ashore, captured the schooner, killed the captain and mate, and escaped in a body to Malaita. But I always said they were careless on Hohono. They won't catch us napping here. Come along, Mr. Arkwright, and see our view from the veranda.” Bertie was too busy wondering how he could get away to Tulagi to the Commissioner's house, to see much of the view. He was still wondering, when a rifle exploded very near to him, behind his back. At the same moment his arm was nearly dislocated, so eagerly did Mr. Harriwell drag him indoors. “I say, old man, that was a close shave,” said the manager, pawing him over to see if he had been hit. “I can't tell you how sorry I am. But it was broad daylight, and I never dreamed.” Bertie was beginning to turn pale. “They got the other manager that way,” McTavish vouchsafed. “And a dashed fine chap he was. Blew his brains out all over the veranda. You noticed that dark stain there between the steps and the door?” Bertie was ripe for the cocktail which Mr. Harriwell pitched in and compounded for him; but before he could drink it, a man in riding trousers and puttees entered. “What's the matter now?” the manager asked, after one look at the newcomer's face. “Is the river up again?” “River be blowed—it's the niggers. Stepped out of the cane grass, not a dozen feet away, and whopped at me. It was a Snider, and he shot from the hip. Now what I want to know is where'd he get that Snider?—Oh, I beg pardon. Glad to know you, Mr. Arkwright.” “Mr. Brown is my assistant,” explained Mr. Harriwell. “And now let's have that drink.” “But where'd he get that Snider?” Mr. Brown insisted. “I always objected to keeping those guns on the premises.” “They're still there,” Mr. Harriwell said, with a show of heat. Mr. Brown smiled incredulously. “Come along and see,” said the manager. Bertie joined the procession into the office, where Mr. Harriwell pointed triumphantly at a big packing case in a dusty corner. “Well, then where did the beggar get that Snider?” harped Mr. Brown. But just then McTavish lifted the packing case. The manager started, then tore off the lid. The case was empty. They gazed at one another in horrified silence. Harriwell drooped wearily. Then McVeigh cursed. “What I contended all along—the house-boys are not to be trusted.” “It does look serious,” Harriwell admitted, “but we'll come through it all right. What the sanguinary niggers need is a shaking up. Will you gentlemen please bring your rifles to dinner, and will you, Mr. Brown, kindly prepare forty or fifty sticks of dynamite. Make the fuses good and short. We'll give them a lesson. And now, gentlemen, dinner is served.” One thing that Bertie detested was rice and curry, so it happened that he alone partook of an inviting omelet. He had quite finished his plate, when Harriwell helped himself to the omelet. One mouthful he tasted, then spat out vociferously. “That's the second time,” McTavish announced ominously. Harriwell was still hawking and spitting. “Second time, what?” Bertie quavered. “Poison,” was the answer. “That cook will be hanged yet.” “That's the way the bookkeeper went out at Cape March,” Brown spoke up. “Died horribly. They said on the Jessie that they heard him screaming three miles away.” “I'll put the cook in irons,” sputtered Harriwell. “Fortunately we discovered it in time.” Bertie sat paralyzed. There was no color in his face. He attempted to speak, but only an inarticulate gurgle resulted. All eyed him anxiously. “Don't say it, don't say it,” McTavish cried in a tense voice. “Yes, I ate it, plenty of it, a whole plateful!” Bertie cried explosively, like a diver suddenly regaining breath. The awful silence continued half a minute longer, and he read his fate in their eyes. “Maybe it wasn't poison after all,” said Harriwell, dismally. “Call in the cook,” said Brown. In came the cook, a grinning black boy, nose-spiked and ear-plugged. “Here, you, Wi-wi, what name that?” Harriwell bellowed, pointing accusingly at the omelet. Wi-wi was very naturally frightened and embarrassed. “Him good fella kai-kai,” he murmured apologetically. “Make him eat it,” suggested McTavish. “That's a proper test.” Harriwell filled a spoon with the stuff and jumped for the cook, who fled in panic. “That settles it,” was Brown's solemn pronouncement. “He won't eat it.” “Mr. Brown, will you please go and put the irons on him?” Harriwell turned cheerfully to Bertie. “It's all right, old man, the Commissioner will deal with him, and if you die, depend upon it, he will be hanged.” “Don't think the government'll do it,” objected McTavish. “But gentlemen, gentlemen,” Bertie cried. “In the meantime think of me.” Harriwell shrugged his shoulders pityingly. “Sorry, old man, but it's a native poison, and there are no known antidotes for native poisons. Try and compose yourself and if—” Two sharp reports of a rifle from without, interrupted the discourse, and Brown, entering, reloaded his rifle and sat down to table. “The cook's dead,” he said. “Fever. A rather sudden attack.” “I was just telling Mr. Arkwright that there are no antidotes for native poisons—” “Except gin,” said Brown. Harriwell called himself an absent-minded idiot and rushed for the gin bottle. “Neat, man, neat,” he warned Bertie, who gulped down a tumbler two-thirds full of the raw spirits, and coughed and choked from the angry bite of it till the tears ran down his cheeks. Harriwell took his pulse and temperature, made a show of looking out for him, and doubted that the omelet had been poisoned. Brown and McTavish also doubted; but Bertie discerned an insincere ring in their voices. His appetite had left him, and he took his own pulse stealthily under the table. There was no question but what it was increasing, but he failed to ascribe it to the gin he had taken. McTavish, rifle in hand, went out on the veranda to reconnoiter. “They're massing up at the cook-house,” was his report. “And they've no end of Sniders. My idea is to sneak around on the other side and take them in flank. Strike the first blow, you know. Will you come along, Brown?” Harriwell ate on steadily, while Bertie discovered that his pulse had leaped up five beats. Nevertheless, he could not help jumping when the rifles began to go off. Above the scattering of Sniders could be heard the pumping of Brown's and McTavish's Winchesters—all against a background of demoniacal screeching and yelling. “They've got them on the run,” Harriwell remarked, as voices and gunshots faded away in the distance. Scarcely were Brown and McTavish back at the table when the latter reconnoitered. “They've got dynamite,” he said. “Then let's charge them with dynamite,” Harriwell proposed. Thrusting half a dozen sticks each into their pockets and equipping themselves with lighted cigars, they started for the door. And just then it happened. They blamed McTavish for it afterward, and he admitted that the charge had been a trifle excessive. But at any rate it went off under the house, which lifted up cornerwise and settled back on its foundations. Half the china on the table was shattered, while the eight-day clock stopped. Yelling for vengeance, the three men rushed out into the night, and the bombardment began. When they returned, there was no Bertie. He had dragged himself away to the office, barricaded himself in, and sunk upon the floor in a gin-soaked nightmare, wherein he died a thousand deaths while the valorous fight went on around him. In the morning, sick and headachey from the gin, he crawled out to find the sun still in the sky and God presumable in heaven, for his hosts were alive and uninjured. Harriwell pressed him to stay on longer, but Bertie insisted on sailing immediately on the Arla for Tulagi, where, until the following steamer day, he stuck close by the Commissioner's house. There were lady tourists on the outgoing steamer, and Bertie was again a hero, while Captain Malu, as usual, passed unnoticed. But Captain Malu sent back from Sydney two cases of the best Scotch whiskey on the market, for he was not able to make up his mind as to whether it was Captain Hansen or Mr Harriwell who had given Bertie Arkwright the more gorgeous insight into life in the Solomons.

the outbreak of peace By H. B. FYFE - https://www.gutenberg.org/cache/epub/29989/pg29989-images.html

 When properly conducted, a diplomatic mission can turn the most
smashing of battle-successes into a fabulous Pyrrhic victory.

He was a whiskey-guzzling Scotchman, and he downed his whiskey neat, beginning with his first tot punctually at six in the morning, and thereafter repeating it at regular intervals throughout the day till bedtime, which was usually midnight. He slept but five hours out of the twenty-four, and for the remaining nineteen hours he was quietly and decently drunk. During the eight weeks I spent with him on Oolong Atoll, I never saw him draw a sober breath. In fact, his sleep was so short that he never had time to sober up. It was the most beautiful and orderly perennial drunk I have ever observed. McAllister was his name. He was an old man, and very shaky on his pins. His hand trembled as with a palsy, especially noticeable when he poured his whiskey, though I never knew him to spill a drop. He had been twenty-eight years in Melanesia, ranging from German New Guinea to the German Solomons, and so thoroughly had he become identified with that portion of the world, that he habitually spoke in that bastard lingo called “bech-de-mer.” Thus, in conversation with me, SUN HE COME UP meant sunrise; KAI-KAI HE STOP meant that dinner was served; and BELLY BELONG ME WALK ABOUT meant that he was sick at his stomach. He was a small man, and a withered one, burned inside and outside by ardent spirits and ardent sun. He was a cinder, a bit of a clinker of a man, a little animated clinker, not yet quite cold, that moved stiffly and by starts and jerks like an automaton. A gust of wind would have blown him away. He weighed ninety pounds. But the immense thing about him was the power with which he ruled. Oolong Atoll was one hundred and forty miles in circumference. One steered by compass course in its lagoon. It was populated by five thousand Polynesians, all strapping men and women, many of them standing six feet in height and weighing a couple of hundred pounds. Oolong was two hundred and fifty miles from the nearest land. Twice a year a little schooner called to collect copra. The one white man on Oolong was McAllister, petty trader and unintermittent guzzler; and he ruled Oolong and its six thousand savages with an iron hand. He said come, and they came, go, and they went. They never questioned his will nor judgment. He was cantankerous as only an aged Scotchman can be, and interfered continually in their personal affairs. When Nugu, the king's daughter, wanted to marry Haunau from the other end of the atoll, her father said yes; but McAllister said no, and the marriage never came off. When the king wanted to buy a certain islet in the lagoon from the chief priest, McAllister said no. The king was in debt to the Company to the tune of 180,000 cocoanuts, and until that was paid he was not to spend a single cocoanut on anything else. And yet the king and his people did not love McAllister. In truth, they hated him horribly, and, to my knowledge, the whole population, with the priests at the head, tried vainly for three months to pray him to death. The devil-devils they sent after him were awe-inspiring, but since McAllister did not believe in devil-devils, they were without power over him. With drunken Scotchmen all signs fail. They gathered up scraps of food which had touched his lips, an empty whiskey bottle, a cocoanut from which he had drunk, and even his spittle, and performed all kinds of deviltries over them. But McAllister lived on. His health was superb. He never caught fever; nor coughs nor colds; dysentery passed him by; and the malignant ulcers and vile skin diseases that attack blacks and whites alike in that climate never fastened upon him. He must have been so saturated with alcohol as to defy the lodgment of germs. I used to imagine them falling to the ground in showers of microscopic cinders as fast as they entered his whiskey-sodden aura. No one loved him, not even germs, while he loved only whiskey, and still he lived. I was puzzled. I could not understand six thousand natives putting up with that withered shrimp of a tyrant. It was a miracle that he had not died suddenly long since. Unlike the cowardly Melanesians, the people were high-stomached and warlike. In the big graveyard, at head and feet of the graves, were relics of past sanguinary history—blubber-spades, rusty old bayonets and cutlasses, copper bolts, rudder-irons, harpoons, bomb guns, bricks that could have come from nowhere but a whaler's trying-out furnace, and old brass pieces of the sixteenth century that verified the traditions of the early Spanish navigators. Ship after ship had come to grief on Oolong. Not thirty years before, the whaler BLENNERDALE, running into the lagoon for repair, had been cut off with all hands. In similar fashion had the crew of the GASKET, a sandalwood trader, perished. There was a big French bark, the TOULON, becalmed off the atoll, which the islanders boarded after a sharp tussle and wrecked in the Lipau Passage, the captain and a handful of sailors escaping in the longboat. Then there were the Spanish pieces, which told of the loss of one of the early explorers. All this, of the vessels named, is a matter of history, and is to be found in the SOUTH PACIFIC SAILING DIRECTORY. But that there was other history, unwritten, I was yet to learn. In the meantime I puzzled why six thousand primitive savages let one degenerate Scotch despot live. One hot afternoon McAllister and I sat on the veranda looking out over the lagoon, with all its wonder of jeweled colors. At our backs, across the hundred yards of palm-studded sand, the outer surf roared on the reef. It was dreadfully warm. We were in four degree south latitude and the sun was directly overhead, having crossed the Line a few days before on its journey south. There was no wind—not even a catspaw. The season of the southeast trade was drawing to an early close, and the northwest monsoon had not yet begun to blow. “They can't dance worth a damn,” said McAllister. I had happened to mention that the Polynesian dances were superior to the Papuan, and this McAllister had denied, for no other reason than his cantankerousness. But it was too hot to argue, and I said nothing. Besides, I had never seen the Oolong people dance. “I'll prove it to you,” he announced, beckoning to the black New Hanover boy, a labor recruit, who served as cook and general house servant. “Hey, you, boy, you tell 'm one fella king come along me.” The boy departed, and back came the prime minister, perturbed, ill at ease, and garrulous with apologetic explanation. In short, the king slept, and was not to be disturbed. “King he plenty strong fella sleep,” was his final sentence. McAllister was in such a rage that the prime minister incontinently fled, to return with the king himself. They were a magnificent pair, the king especially, who must have been all of six feet three inches in height. His features had the eagle-like quality that is so frequently found in those of the North American Indian. He had been molded and born to rule. His eyes flashed as he listened, but right meekly he obeyed McAllister's command to fetch a couple of hundred of the best dancers, male and female, in the village. And dance they did, for two mortal hours, under that broiling sun. They did not love him for it, and little he cared, in the end dismissing them with abuse and sneers. The abject servility of those magnificent savages was terrifying. How could it be? What was the secret of his rule? More and more I puzzled as the days went by, and though I observed perpetual examples of his undisputed sovereignty, never a clew was there as to how it was. One day I happened to speak of my disappointment in failing to trade for a beautiful pair of orange cowries. The pair was worth five pounds in Sydney if it was worth a cent. I had offered two hundred sticks of tobacco to the owner, who had held out for three hundred. When I casually mentioned the situation, McAllister immediately sent for the man, took the shells from him, and turned them over to me. Fifty sticks were all he permitted me to pay for them. The man accepted the tobacco and seemed overjoyed at getting off so easily. As for me, I resolved to keep a bridle on my tongue in the future. And still I mulled over the secret of McAllister's power. I even went to the extent of asking him directly, but all he did was to cock one eye, look wise, and take another drink. One night I was out fishing in the lagoon with Oti, the man who had been mulcted of the cowries. Privily, I had made up to him an additional hundred and fifty sticks, and he had come to regard me with a respect that was almost veneration, which was curious, seeing that he was an old man, twice my age at least. “What name you fella kanaka all the same pickaninny?” I began on him. “This fella trader he one fella. You fella kanaka plenty fella too much. You fella kanaka just like 'm dog—plenty fright along that fella trader. He no eat you, fella. He no get 'm teeth along him. What name you too much fright?” “S'pose plenty fella kanaka kill 'm?” he asked. “He die,” I retorted. “You fella kanaka kill 'm plenty fella white man long time before. What name you fright this fella white man?” “Yes, we kill 'm plenty,” was his answer. “My word! Any amount! Long time before. One time, me young fella too much, one big fella ship he stop outside. Wind he no blow. Plenty fella kanaka we get 'm canoe, plenty fella canoe, we go catch 'm that fella ship. My word—we catch 'm big fella fight. Two, three white men shoot like hell. We no fright. We come alongside, we go up side, plenty fella, maybe I think fifty-ten (five hundred). One fella white Mary (woman) belong that fella ship. Never before I see 'm white Mary. Bime by plenty white man finish. One fella skipper he no die. Five fella, six fella white man no die. Skipper he sing out. Some fella white man he fight. Some fella white man he lower away boat. After that, all together over the side they go. Skipper he sling white Mary down. After that they washee (row) strong fella plenty too much. Father belong me, that time he strong fella. He throw 'm one fella spear. That fella spear he go in one side that white Mary. He no stop. My word, he go out other side that fella Mary. She finish. Me no fright. Plenty kanaka too much no fright.” Old Oti's pride had been touched, for he suddenly stripped down his lava-lava and showed me the unmistakable scar of a bullet. Before I could speak, his line ran out suddenly. He checked it and attempted to haul in, but found that the fish had run around a coral branch. Casting a look of reproach at me for having beguiled him from his watchfulness, he went over the side, feet first, turning over after he got under and following his line down to bottom. The water was ten fathoms. I leaned over and watched the play of his feet, growing dim and dimmer, as they stirred the wan phosphorescence into ghostly fires. Ten fathoms—sixty feet—it was nothing to him, an old man, compared with the value of a hook and line. After what seemed five minutes, though it could not have been more than a minute, I saw him flaming whitely upward. He broke surface and dropped a ten pound rock cod into the canoe, the line and hook intact, the latter still fast in the fish's mouth. “It may be,” I said remorselessly. “You no fright long ago. You plenty fright now along that fella trader.” “Yes, plenty fright,” he confessed, with an air of dismissing the subject. For half an hour we pulled up our lines and flung them out in silence. Then small fish-sharks began to bite, and after losing a hook apiece, we hauled in and waited for the sharks to go their way. “I speak you true,” Oti broke into speech, “then you savve we fright now.” I lighted up my pipe and waited, and the story that Oti told me in atrocious bech-de-mer I here turn into proper English. Otherwise, in spirit and order of narrative, the tale is as it fell from Oti's lips. “It was after that that we were very proud. We had fought many times with the strange white men who live upon the sea, and always we had beaten them. A few of us were killed, but what was that compared with the stores of wealth of a thousand thousand kinds that we found on the ships? And then one day, maybe twenty years ago, or twenty-five, there came a schooner right through the passage and into the lagoon. It was a large schooner with three masts. She had five white men and maybe forty boat's crew, black fellows from New Guinea and New Britain; and she had come to fish beche-de-mer. She lay at anchor across the lagoon from here, at Pauloo, and her boats scattered out everywhere, making camps on the beaches where they cured the beche-de-mer. This made them weak by dividing them, for those who fished here and those on the schooner at Pauloo were fifty miles apart, and there were others farther away still. “Our king and headmen held council, and I was one in the canoe that paddled all afternoon and all night across the lagoon, bringing word to the people of Pauloo that in the morning we would attack the fishing camps at the one time and that it was for them to take the schooner. We who brought the word were tired with the paddling, but we took part in the attack. On the schooner were two white men, the skipper and the second mate, with half a dozen black boys. The skipper with three boys we caught on shore and killed, but first eight of us the skipper killed with his two revolvers. We fought close together, you see, at hand grapples. “The noise of our fighting told the mate what was happening, and he put food and water and a sail in the small dingy, which was so small that it was no more than twelve feet long. We came down upon the schooner, a thousand men, covering the lagoon with our canoes. Also, we were blowing conch shells, singing war songs, and striking the sides of the canoes with our paddles. What chance had one white man and three black boys against us? No chance at all, and the mate knew it. “White men are hell. I have watched them much, and I am an old man now, and I understand at last why the white men have taken to themselves all the islands in the sea. It is because they are hell. Here are you in the canoe with me. You are hardly more than a boy. You are not wise, for each day I tell you many things you do not know. When I was a little pickaninny, I knew more about fish and the ways of fish than you know now. I am an old man, but I swim down to the bottom of the lagoon, and you cannot follow me. What are you good for, anyway? I do not know, except to fight. I have never seen you fight, yet I know that you are like your brothers and that you will fight like hell. Also, you are a fool, like your brothers. You do not know when you are beaten. You will fight until you die, and then it will be too late to know that you are beaten. “Now behold what this mate did. As we came down upon him, covering the sea and blowing our conches, he put off from the schooner in the small boat, along with the three black boys, and rowed for the passage. There again he was a fool, for no wise man would put out to sea in so small a boat. The sides of it were not four inches above the water. Twenty canoes went after him, filled with two hundred young men. We paddled five fathoms while his black boys were rowing one fathom. He had no chance, but he was a fool. He stood up in the boat with a rifle, and he shot many times. He was not a good shot, but as we drew close many of us were wounded and killed. But still he had no chance. “I remember that all the time he was smoking a cigar. When we were forty feet away and coming fast, he dropped the rifle, lighted a stick of dynamite with the cigar, and threw it at us. He lighted another and another, and threw them at us very rapidly, many of them. I know now that he must have split the ends of the fuses and stuck in match heads, because they lighted so quickly. Also, the fuses were very short. Sometimes the dynamite sticks went off in the air, but most of them went off in the canoes. And each time they went off in a canoe, that canoe was finished. Of the twenty canoes, the half were smashed to pieces. The canoe I was in was so smashed, and likewise the two men who sat next to me. The dynamite fell between them. The other canoes turned and ran away. Then that mate yelled, Yah! Yah! Yah!' at us. Also he went at us again with his rifle, so that many were killed through the back as they fled away. And all the time the black boys in the boat went on rowing. You see, I told you true, that mate was hell. “Nor was that all. Before he left the schooner, he set her on fire, and fixed up all the powder and dynamite so that it would go off at one time. There were hundreds of us on board, trying to put out the fire, heaving up water from overside, when the schooner blew up. So that all we had fought for was lost to us, besides many more of us being killed. Sometimes, even now, in my old age, I have bad dreams in which I hear that mate yell, Yah! Yah! Yah!' In a voice of thunder he yells, Yah! Yah! Yah!' But all those in the fishing camps were killed. “The mate went out of the passage in his little boat, and that was the end of him we made sure, for how could so small a boat, with four men in it, live on the ocean? A month went by, and then, one morning, between two rain squalls, a schooner sailed in through our passage and dropped anchor before the village. The king and the headmen made big talk, and it was agreed that we would take the schooner in two or three days. In the meantime, as it was our custom always to appear friendly, we went off to her in canoes, bringing strings of cocoanuts, fowls, and pigs, to trade. But when we were alongside, many canoes of us, the men on board began to shoot us with rifles, and as we paddled away I saw the mate who had gone to sea in the little boat spring upon the rail and dance and yell, Yah! Yah! Yah!' “That afternoon they landed from the schooner in three small boats filled with white men. They went right through the village, shooting every man they saw. Also they shot the fowls and pigs. We who were not killed got away in canoes and paddled out into the lagoon. Looking back, we could see all the houses on fire. Late in the afternoon we saw many canoes coming from Nihi, which is the village near the Nihi Passage in the northeast. They were all that were left, and like us their village had been burned by a second schooner that had come through Nihi Passage. “We stood on in the darkness to the westward for Pauloo, but in the middle of the night we heard women wailing and then we ran into a big fleet of canoes. They were all that were left of Pauloo, which likewise was in ashes, for a third schooner had come in through the Pauloo Passage. You see, that mate, with his black boys, had not been drowned. He had made the Solomon Islands, and there told his brothers of what we had done in Oolong. And all his brothers had said they would come and punish us, and there they were in the three schooners, and our three villages were wiped out. “And what was there for us to do? In the morning the two schooners from windward sailed down upon us in the middle of the lagoon. The trade wind was blowing fresh, and by scores of canoes they ran us down. And the rifles never ceased talking. We scattered like flying fish before the bonita, and there were so many of us that we escaped by thousands, this way and that, to the islands on the rim of the atoll. “And thereafter the schooners hunted us up and down the lagoon. In the nighttime we slipped past them. But the next day, or in two days or three days, the schooners would be coming back, hunting us toward the other end of the lagoon. And so it went. We no longer counted nor remembered our dead. True, we were many and they were few. But what could we do? I was in one of the twenty canoes filled with men who were not afraid to die. We attacked the smallest schooner. They shot us down in heaps. They threw dynamite into the canoes, and when the dynamite gave out, they threw hot water down upon us. And the rifles never ceased talking. And those whose canoes were smashed were shot as they swam away. And the mate danced up and down upon the cabin top and yelled, 'Yah! Yah! Yah!'” “Every house on every smallest island was burned. Not a pig nor a fowl was left alive. Our wells were defiled with the bodies of the slain, or else heaped high with coral rock. We were twenty-five thousand on Oolong before the three schooners came. Today we are five thousand. After the schooners left, we were but three thousand, as you shall see. “At last the three schooners grew tired of chasing us back and forth. So they went, the three of them, to Nihi, in the northeast. And then they drove us steadily to the west. Their nine boats were in the water as well. They beat up every island as they moved along. They drove us, drove us, drove us day by day. And every night the three schooners and the nine boats made a chain of watchfulness that stretched across the lagoon from rim to rim, so that we could not escape back. “They could not drive us forever that way, for the lagoon was only so large, and at last all of us that yet lived were driven upon the last sand bank to the west. Beyond lay the open sea. There were ten thousand of us, and we covered the sand bank from the lagoon edge to the pounding surf on the other side. No one could lie down. There was no room. We stood hip to hip and shoulder to shoulder. Two days they kept us there, and the mate would climb up in the rigging to mock us and yell, Yah! Yah! Yah!' till we were well sorry that we had ever harmed him or his schooner a month before. We had no food, and we stood on our feet two days and nights. The little babies died, and the old and weak died, and the wounded died. And worst of all, we had no water to quench our thirst, and for two days the sun beat down on us, and there was no shade. Many men and women waded out into the ocean and were drowned, the surf casting their bodies back on the beach. And there came a pest of flies. Some men swam to the sides of the schooners, but they were shot to the last one. And we that lived were very sorry that in our pride we tried to take the schooner with the three masts that came to fish for beche-de-mer. “On the morning of the third day came the skippers of the three schooners and that mate in a small boat. They carried rifles, all of them, and revolvers, and they made talk. It was only that they were weary of killing us that they had stopped, they told us. And we told them that we were sorry, that never again would we harm a white man, and in token of our submission we poured sand upon our heads. And all the women and children set up a great wailing for water, so that for some time no man could make himself heard. Then we were told our punishment. We must fill the three schooners with copra and beche-de-mer. And we agreed, for we wanted water, and our hearts were broken, and we knew that we were children at fighting when we fought with white men who fight like hell. And when all the talk was finished, the mate stood up and mocked us, and yelled, Yah! Yah! Yah!' After that we paddled away in our canoes and sought water. “And for weeks we toiled at catching beche-de-mer and curing it, in gathering the cocoanuts and turning them into copra. By day and night the smoke rose in clouds from all the beaches of all the islands of Oolong as we paid the penalty of our wrongdoing. For in those days of death it was burned clearly on all our brains that it was very wrong to harm a white man. “By and by, the schooners full of copra and beche-de-mer and our trees empty of cocoanuts, the three skippers and that mate called us all together for a big talk. And they said they were very glad that we had learned our lesson, and we said for the ten-thousandth time that we were sorry and that we would not do it again. Also, we poured sand upon our heads. Then the skippers said that it was all very well, but just to show us that they did not forget us, they would send a devil-devil that we would never forget and that we would always remember any time we might feel like harming a white man. After that the mate mocked us one more time and yelled, Yah! Yah! Yah!' Then six of our men, whom we thought long dead, were put ashore from one of the schooners, and the schooners hoisted their sails and ran out through the passage for the Solomons. “The six men who were put ashore were the first to catch the devil-devil the skippers sent back after us.” “A great sickness came,” I interrupted, for I recognized the trick. The schooner had had measles on board, and the six prisoners had been deliberately exposed to it. “Yes, a great sickness,” Oti went on. “It was a powerful devil-devil. The oldest man had never heard of the like. Those of our priests that yet lived we killed because they could not overcome the devil-devil. The sickness spread. I have said that there were ten thousand of us that stood hip to hip and shoulder to shoulder on the sandbank. When the sickness left us, there were three thousand yet alive. Also, having made all our cocoanuts into copra, there was a famine. “That fella trader,” Oti concluded, “he like 'm that much dirt. He like 'm clam he die KAI-KAI (meat) he stop, stink 'm any amount. He like 'm one fella dog, one sick fella dog plenty fleas stop along him. We no fright along that fella trader. We fright because he white man. We savve plenty too much no good kill white man. That one fella sick dog trader he plenty brother stop along him, white men like 'm you fight like hell. We no fright that damn trader. Some time he made kanaka plenty cross along him and kanaka want 'm kill m, kanaka he think devil-devil and kanaka he hear that fella mate sing out, Yah! Yah! Yah!' and kanaka no kill 'm.” Oti baited his hook with a piece of squid, which he tore with his teeth from the live and squirming monster, and hook and bait sank in white flames to the bottom. “Shark walk about he finish,” he said. “I think we catch 'm plenty fella fish.” His line jerked savagely. He pulled it in rapidly, hand under hand, and landed a big gasping rock cod in the bottom of the canoe. “Sun he come up, I make 'm that dam fella trader one present big fella fish,” said Oti.

THE SECRET MARTIANS by JACK SHARKEY - https://www.gutenberg.org/cache/epub/50668/pg50668-images.html

 

He stared at me as though I'd just fallen in from the ceiling or somewhere. "Huh? Oh, yes, Delvin, isn't it? Sorry, I got carried away. Where was I?"

"You were telling about how this gesture, the WG sending these kids off for an extraterrestrial romp, will cement relations between those nations who have remained hostile despite the unification of all governments on Earth. Personally, I think it was a pretty good idea, myself. Everybody likes kids. Take this jam we were trying to push. Pomegranate Nectar, it was called. Well, sir, it just wouldn't sell, and then we got this red-headed kid with freckles like confetti all over his slightly bucktoothed face, and we—Sir?"

 Marsport, the largest—if you excluded the prospecting encampments within a hundred-mile radius of the place—city on the Planet, had grown fast, from the time of its founding in 2014.

 As I thought all of this, I was striding swiftly along Von Braun Street, the main thoroughfare, ignoring the stares of passers-by as they spotted the golden collapser belted about my waist. Passing a small bar, I happened to glance in through the window. And there was her photograph on the stereo over the bar. The men along its polished metal length were staring at her with interest.

He weighed one hundred and ten pounds. His hair was kinky and negroid, and he was black. He was peculiarly black. He was neither blue-black nor purple-black, but plum-black. His name was Mauki, and he was the son of a chief. He had three tambos. Tambo is Melanesian for taboo, and is first cousin to that Polynesian word. Mauki's three tambos were as follows: First, he must never shake hands with a woman, nor have a woman's hand touch him or any of his personal belongings; secondly, he must never eat clams nor any food from a fire in which clams had been cooked; thirdly, he must never touch a crocodile, nor travel in a canoe that carried any part of a crocodile even if as large as a tooth. Of a different black were his teeth, which were deep black, or, perhaps better, LAMP-black. They had been made so in a single night, by his mother, who had compressed about them a powdered mineral which was dug from the landslide back of Port Adams. Port Adams is a salt-water village on Malaita, and Malaita is the most savage island in the Solomons—so savage that no traders or planters have yet gained a foothold on it; while, from the time of the earliest bêche-de-mer fishers and sandalwood traders down to the latest labor recruiters equipped with automatic rifles and gasolene engines, scores of white adventurers have been passed out by tomahawks and soft-nosed Snider bullets. So Malaita remains today, in the twentieth century, the stamping ground of the labor recruiters, who farm its coasts for laborers who engage and contract themselves to toil on the plantations of the neighboring and more civilized islands for a wage of thirty dollars a year. The natives of those neighboring and more civilized islands have themselves become too civilized to work on plantations. Mauki's ears were pierced, not in one place, nor two places, but in a couple of dozen places. In one of the smaller holes he carried a clay pipe. The larger holes were too large for such use. The bowl of the pipe would have fallen through. In fact, in the largest hole in each ear he habitually wore round wooden plugs that were an even four inches in diameter. Roughly speaking, the circumference of said holes was twelve and one-half inches. Mauki was catholic in his tastes. In the various smaller holes he carried such things as empty rifle cartridges, horseshoe nails, copper screws, pieces of string, braids of sennit, strips of green leaf, and, in the cool of the day, scarlet hibiscus flowers. From which it will be seen that pockets were not necessary to his well-being. Besides, pockets were impossible, for his only wearing apparel consisted of a piece of calico several inches wide. A pocket knife he wore in his hair, the blade snapped down on a kinky lock. His most prized possession was the handle of a china cup, which he suspended from a ring of turtle-shell, which, in turn, was passed through the partition-cartilage of his nose. But in spite of embellishments, Mauki had a nice face. It was really a pretty face, viewed by any standard, and for a Melanesian it was a remarkably good-looking face. Its one fault was its lack of strength. It was softly effeminate, almost girlish. The features were small, regular, and delicate. The chin was weak, and the mouth was weak. There was no strength nor character in the jaws, forehead, and nose. In the eyes only could be caught any hint of the unknown quantities that were so large a part of his make-up and that other persons could not understand. These unknown quantities were pluck, pertinacity, fearlessness, imagination, and cunning; and when they found expression in some consistent and striking action, those about him were astounded. Mauki's father was chief over the village at Port Adams, and thus, by birth a salt-water man, Mauki was half amphibian. He knew the way of the fishes and oysters, and the reef was an open book to him. Canoes, also, he knew. He learned to swim when he was a year old. At seven years he could hold his breath a full minute and swim straight down to bottom through thirty feet of water. And at seven years he was stolen by the bushmen, who cannot even swim and who are afraid of salt water. Thereafter Mauki saw the sea only from a distance, through rifts in the jungle and from open spaces on the high mountain sides. He became the slave of old Fanfoa, head chief over a score of scattered bush-villages on the range-lips of Malaita, the smoke of which, on calm mornings, is about the only evidence the seafaring white men have of the teeming interior population. For the whites do not penetrate Malaita. They tried it once, in the days when the search was on for gold, but they always left their heads behind to grin from the smoky rafters of the bushmen's huts. When Mauki was a young man of seventeen, Fanfoa got out of tobacco. He got dreadfully out of tobacco. It was hard times in all his villages. He had been guilty of a mistake. Suo was a harbor so small that a large schooner could not swing at anchor in it. It was surrounded by mangroves that overhung the deep water. It was a trap, and into the trap sailed two white men in a small ketch. They were after recruits, and they possessed much tobacco and trade goods, to say nothing of three rifles and plenty of ammunition. Now there were no salt-water men living at Suo, and it was there that the bushmen could come down to the sea. The ketch did a splendid traffic. It signed on twenty recruits the first day. Even old Fanfoa signed on. And that same day the score of new recruits chopped off the two white men's head, killed the boat's crew, and burned the ketch. Thereafter, and for three months, there was tobacco and trade goods in plenty and to spare in all the bush villages. Then came the man-of-war that threw shells for miles into the hills, frightening the people out of their villages and into the deeper bush. Next the man-of-war sent landing parties ashore. The villages were all burned, along with the tobacco and trade stuff. The cocoanuts and bananas were chopped down, the taro gardens uprooted, and the pigs and chickens killed. It taught Fanfoa a lesson, but in the meantime he was out of tobacco. Also, his young men were too frightened to sign on with the recruiting vessels. That was why Fanfoa ordered his slave, Mauki, to be carried down and signed on for half a case of tobacco advance, along with knives, axes, calico, and beads, which he would pay for with his toil on the plantations. Mauki was sorely frightened when they brought him on board the schooner. He was a lamb led to the slaughter. White men were ferocious creatures. They had to be, or else they would not make a practice of venturing along the Malaita coast and into all harbors, two on a schooner, when each schooner carried from fifteen to twenty blacks as boat's crew, and often as high as sixty or seventy black recruits. In addition to this, there was always the danger of the shore population, the sudden attack and the cutting off of the schooner and all hands. Truly, white men must be terrible. Besides, they were possessed of such devil-devils—rifles that shot very rapidly many times, things of iron and brass that made the schooners go when there was no wind, and boxes that talked and laughed just as men talked and laughed. Ay, and he had heard of one white man whose particular devil-devil was so powerful that he could take out all his teeth and put them back at will. Down into the cabin they took Mauki. On deck, the one white man kept guard with two revolvers in his belt. In the cabin the other white man sat with a book before him, in which he inscribed strange marks and lines. He looked at Mauki as though he had been a pig or a fowl, glanced under the hollows of his arms, and wrote in the book. Then he held out the writing stick and Mauki just barely touched it with his hand, in so doing pledging himself to toil for three years on the plantations of the Moongleam Soap Company. It was not explained to him that the will of the ferocious white men would be used to enforce the pledge, and that, behind all, for the same use, was all the power and all the warships of Great Britain. Other blacks there were on board, from unheard-of far places, and when the white man spoke to them, they tore the long feather from Mauki's hair, cut that same hair short, and wrapped about his waist a lava-lava of bright yellow calico. After many days on the schooner, and after beholding more land and islands than he had ever dreamed of, he was landed on New Georgia, and put to work in the field clearing jungle and cutting cane grass. For the first time he knew what work was. Even as a slave to Fanfoa he had not worked like this. And he did not like work. It was up at dawn and in at dark, on two meals a day. And the food was tiresome. For weeks at a time they were given nothing but sweet potatoes to eat, and for weeks at a time it would be nothing but rice. He cut out the cocoanut from the shells day after day; and for long days and weeks he fed the fires that smoked the copra, till his eyes got sore and he was set to felling trees. He was a good axe-man, and later he was put in the bridge-building gang. Once, he was punished by being put in the road-building gang. At times he served as boat's crew in the whale boats, when they brought in copra from distant beaches or when the white men went out to dynamite fish. Among other things he learned beche-de-mer English, with which he could talk with all white men, and with all recruits who otherwise would have talked in a thousand different dialects. Also, he learned certain things about the white men, principally that they kept their word. If they told a boy he was going to receive a stick of tobacco, he got it. If they told a boy they would knock seven bells out of him if he did a certain thing, when he did that thing, seven bells invariably were knocked out of him. Mauki did not know what seven bells were, but they occurred in beche-de-mer, and he imagined them to be the blood and teeth that sometimes accompanied the process of knocking out seven bells. One other thing he learned: no boy was struck or punished unless he did wrong. Even when the white men were drunk, as they were frequently, they never struck unless a rule had been broken. Mauki did not like the plantation. He hated work, and he was the son of a chief. Furthermore, it was ten years since he had been stolen from Port Adams by Fanfoa, and he was homesick. He was even homesick for the slavery under Fanfoa. So he ran away. He struck back into the bush, with the idea of working southward to the beach and stealing a canoe in which to go home to Port Adams. But the fever got him, and he was captured and brought back more dead than alive. A second time he ran away, in the company of two Malaita boys. They got down the coast twenty miles, and were hidden in the hut of a Malaita freeman, who dwelt in that village. But in the dead of night two white men came, who were not afraid of all the village people and who knocked seven bells out of the three runaways, tied them like pigs, and tossed them into the whale boat. But the man in whose house they had hidden—seven times seven bells must have been knocked out of him from the way the hair, skin, and teeth flew, and he was discouraged for the rest of his natural life from harboring runaway laborers. For a year Mauki toiled on. Then he was made a house-boy, and had good food and easy times, with light work in keeping the house clean and serving the white men with whiskey and beer at all hours of the day and most hours of the night. He liked it, but he liked Port Adams more. He had two years longer to serve, but two years were too long for him in the throes of homesickness. He had grown wiser with his year of service, and, being now a house-boy, he had opportunity. He had the cleaning of the rifles, and he knew where the key to the store room was hung. He planned to escape, and one night ten Malaita boys and one boy from San Cristoval sneaked from the barracks and dragged one of the whale boats down to the beach. It was Mauki who supplied the key that opened the padlock on the boat, and it was Mauki who equipped the boat with a dozen Winchesters, an immense amount of ammunition, a case of dynamite with detonators and fuse, and ten cases of tobacco. The northwest monsoon was blowing, and they fled south in the night time, hiding by day on detached and uninhabited islets, or dragging their whale boat into the bush on the large islands. Thus they gained Guadalcanar, skirted halfway along it, and crossed the Indispensable Straits to Florida Island. It was here that they killed the San Cristoval boy, saving his head and cooking and eating the rest of him. The Malaita coast was only twenty miles away, but the last night a strong current and baffling winds prevented them from gaining across. Daylight found them still several miles from their goal. But daylight brought a cutter, in which were two white men, who were not afraid of eleven Malaita men armed with twelve rifles. Mauki and his companions were carried back to Tulagi, where lived the great white master of all the white men. And the great white master held a court, after which, one by one, the runaways were tied up and given twenty lashes each, and sentenced to a fine of fifteen dollars. They were sent back to New Georgia, where the white men knocked seven bells out of them all around and put them to work. But Mauki was no longer house-boy. He was put in the road-making gang. The fine of fifteen dollars had been paid by the white men from whom he had run away, and he was told that he would have to work it out, which meant six months' additional toil. Further, his share of the stolen tobacco earned him another year of toil. Port Adams was now three years and a half away, so he stole a canoe one night, hid on the islets in Manning Straits, passed through the Straits, and began working along the eastern coast of Ysabel, only to be captured, two-thirds of the way along, by the white men on Meringe Lagoon. After a week, he escaped from them and took to the bush. There were no bush natives on Ysabel, only salt-water men, who were all Christians. The white men put up a reward of five-hundred sticks of tobacco, and every time Mauki ventured down to the sea to steal a canoe he was chased by the salt-water men. Four months of this passed, when, the reward having been raised to a thousand sticks, he was caught and sent back to New Georgia and the road-building gang. Now a thousand sticks are worth fifty dollars, and Mauki had to pay the reward himself, which required a year and eight months' labor. So Port Adams was now five years away. His homesickness was greater than ever, and it did not appeal to him to settle down and be good, work out his four years, and go home. The next time, he was caught in the very act of running away. His case was brought before Mr. Haveby, the island manager of the Moongleam Soap Company, who adjudged him an incorrigible. The Company had plantations on the Santa Cruz Islands, hundreds of miles across the sea, and there it sent its Solomon Islands' incorrigibles. And there Mauki was sent, though he never arrived. The schooner stopped at Santa Anna, and in the night Mauki swam ashore, where he stole two rifles and a case of tobacco from the trader and got away in a canoe to Cristoval. Malaita was now to the north, fifty or sixty miles away. But when he attempted the passage, he was caught by a light gale and driven back to Santa Anna, where the trader clapped him in irons and held him against the return of the schooner from Santa Cruz. The two rifles the trader recovered, but the case of tobacco was charged up to Mauki at the rate of another year. The sum of years he now owed the Company was six. On the way back to New Georgia, the schooner dropped anchor in Marau Sound, which lies at the southeastern extremity of Guadalcanar. Mauki swam ashore with handcuffs on his wrists and got away to the bush. The schooner went on, but the Moongleam trader ashore offered a thousand sticks, and to him Mauki was brought by the bushmen with a year and eight months tacked on to his account. Again, and before the schooner called in, he got away, this time in a whale boat accompanied by a case of the trader's tobacco. But a northwest gale wrecked him upon Ugi, where the Christian natives stole his tobacco and turned him over to the Moongleam trader who resided there. The tobacco the natives stole meant another year for him, and the tale was now eight years and a half. “We'll send him to Lord Howe,” said Mr. Haveby. “Bunster is there, and we'll let them settle it between them. It will be a case, I imagine, of Mauki getting Bunster, or Bunster getting Mauki, and good riddance in either event.” If one leaves Meringe Lagoon, on Ysabel, and steers a course due north, magnetic, at the end of one hundred and fifty miles he will lift the pounded coral beaches of Lord Howe above the sea. Lord Howe is a ring of land some one hundred and fifty miles in circumference, several hundred yards wide at its widest, and towering in places to a height of ten feet above sea level. Inside this ring of sand is a mighty lagoon studded with coral patches. Lord Howe belongs to the Solomons neither geographically nor ethnologically. It is an atoll, while the Solomons are high islands; and its people and language are Polynesian, while the inhabitants of the Solomons are Melanesian. Lord Howe has been populated by the westward Polynesian drift which continues to this day, big outrigger canoes being washed upon its beaches by the southeast trade. That there has been a slight Melanesian drift in the period of the northwest monsoon, is also evident. Nobody ever comes to Lord Howe, or Ontong-Java as it is sometimes called. Thomas Cook & Son do not sell tickets to it, and tourists do not dream of its existence. Not even a white missionary has landed on its shore. Its five thousand natives are as peaceable as they are primitive. Yet they were not always peaceable. The Sailing Directions speak of them as hostile and treacherous. But the men who compile the Sailing Directions have never heard of the change that was worked in the hearts of the inhabitants, who, not many years ago, cut off a big bark and killed all hands with the exception of the second mate. The survivor carried the news to his brothers. The captains of three trading schooners returned with him to Lord Howe. They sailed their vessels right into the lagoon and proceeded to preach the white man's gospel that only white men shall kill white men and that the lesser breeds must keep hands off. The schooners sailed up and down the lagoon, harrying and destroying. There was no escape from the narrow sand-circle, no bush to which to flee. The men were shot down at sight, and there was no avoiding being sighted. The villages were burned, the canoes smashed, the chickens and pigs killed, and the precious cocoanut trees chopped down. For a month this continued, when the schooner sailed away; but the fear of the white man had been seared into the souls of the islanders and never again were they rash enough to harm one. Max Bunster was the one white man on Lord Howe, trading in the pay of the ubiquitous Moongleam Soap Company. And the Company billeted him on Lord Howe, because, next to getting rid of him, it was the most out-of-the-way place to be found. That the Company did not get rid of him was due to the difficulty of finding another man to take his place. He was a strapping big German, with something wrong in his brain. Semi-madness would be a charitable statement of his condition. He was a bully and a coward, and a thrice-bigger savage than any savage on the island. Being a coward, his brutality was of the cowardly order. When he first went into the Company's employ, he was stationed on Savo. When a consumptive colonial was sent to take his place, he beat him up with his fists and sent him off a wreck in the schooner that brought him. Mr. Haveby next selected a young Yorkshire giant to relieve Bunster. The Yorkshire man had a reputation as a bruiser and preferred fighting to eating. But Bunster wouldn't fight. He was a regular little lamb—for ten days, at the end of which time the Yorkshire man was prostrated by a combined attack of dysentery and fever. Then Bunster went for him, among other things getting him down and jumping on him a score or so of times. Afraid of what would happen when his victim recovered. Bunster fled away in a cutter to Guvutu, where he signalized himself by beating up a young Englishman already crippled by a Boer bullet through both hips. Then it was that Mr. Haveby sent Bunster to Lord Howe, the falling-off place. He celebrated his landing by mopping up half a case of gin and by thrashing the elderly and wheezy mate of the schooner which had brought him. When the schooner departed, he called the kanakas down to the beach and challenged them to throw him in a wrestling bout, promising a case of tobacco to the one who succeeded. Three kanakas he threw, but was promptly thrown by a fourth, who, instead of receiving the tobacco, got a bullet through his lungs. And so began Bunster's reign on Lord Howe. Three thousand people lived in the principal village; but it was deserted, even in broad day, when he passed through. Men, women, and children fled before him. Even the dogs and pigs got out of the way, while the king was not above hiding under a mat. The two prime ministers lived in terror of Bunster, who never discussed any moot subject, but struck out with his fists instead. And to Lord Howe came Mauki, to toil for Bunster for eight long years and a half. There was no escaping from Lord Howe. For better or worse, Bunster and he were tied together. Bunster weighed two hundred pounds. Mauki weighed one hundred and ten. Bunster was a degenerate brute. But Mauki was a primitive savage. While both had wills and ways of their own. Mauki had no idea of the sort of master he was to work for. He had had no warnings, and he had concluded as a matter of course that Bunster would be like other white men, a drinker of much whiskey, a ruler and a lawgiver who always kept his word and who never struck a boy undeserved. Bunster had the advantage. He knew all about Mauki, and gloated over the coming into possession of him. The last cook was suffering from a broken arm and a dislocated shoulder, so Bunster made Mauki cook and general house-boy. And Mauki soon learned that there were white men and white men. On the very day the schooner departed he was ordered to buy a chicken from Samisee, the native Tongan missionary. But Samisee had sailed across the lagoon and would not be back for three days. Mauki returned with the information. He climbed the steep stairway (the house stood on piles twelve feet above the sand), and entered the living room to report. The trader demanded the chicken. Mauki opened his mouth to explain the missionary's absence. But Bunster did not care for explanations. He struck out with his fist. The blow caught Mauki on the mouth and lifted him into the air. Clear through the doorway he flew, across the narrow veranda, breaking the top railing, and down to the ground. His lips were a contused, shapeless mass, and his mouth was full of blood and broken teeth. “That'll teach you that back talk don't go with me,” the trader shouted, purple with rage, peering down at him over the broken railing. Mauki had never met a white man like this, and he resolved to walk small and never offend. He saw the boat boys knocked about, and one of them put in irons for three days with nothing to eat for the crime of breaking a rowlock while pulling. Then, too, he heard the gossip of the village and learned why Bunster had taken a third wife—by force, as was well known. The first and second wives lay in the graveyard, under the white coral sand, with slabs of coral rock at head and feet. They had died, it was said, from beatings he had given them. The third wife was certainly ill-used, as Mauki could see for himself. But there was no way by which to avoid offending the white man who seemed offended with life. When Mauki kept silent, he was struck and called a sullen brute. When he spoke, he was struck for giving back talk. When he was grave, Bunster accused him of plotting and gave him a thrashing in advance; and when he strove to be cheerful and to smile, he was charged with sneering at his lord and master and given a taste of stick. Bunster was a devil. The village would have done for him, had it not remembered the lesson of the three schooners. It might have done for him anyway, if there had been a bush to which to flee. As it was, the murder of the white men, of any white man, would bring a man-of-war that would kill the offenders and chop down the precious cocoanut trees. Then there were the boat boys, with minds fully made up to drown him by accident at the first opportunity to capsize the cutter. Only Bunster saw to it that the boat did not capsize. Mauki was of a different breed, and escape being impossible while Bunster lived, he was resolved to get the white man. The trouble was that he could never find a chance. Bunster was always on guard. Day and night his revolvers were ready to hand. He permitted nobody to pass behind his back, as Mauki learned after having been knocked down several times. Bunster knew that he had more to fear from the good-natured, even sweet-faced, Malaita boy than from the entire population of Lord Howe; and it gave added zest to the programme of torment he was carrying out. And Mauki walked small, accepted his punishments, and waited. All other white men had respected his tambos, but not so Bunster. Mauki's weekly allowance of tobacco was two sticks. Bunster passed them to his woman and ordered Mauki to receive them from her hand. But this could not be, and Mauki went without his tobacco. In the same way he was made to miss many a meal, and to go hungry many a day. He was ordered to make chowder out of the big clams that grew in the lagoon. This he could not do, for clams were tambo. Six times in succession he refused to touch the clams, and six times he was knocked senseless. Bunster knew that the boy would die first, but called his refusal mutiny, and would have killed him had there been another cook to take his place. One of the trader's favorite tricks was to catch Mauki's kinky locks and bat his head against the wall. Another trick was to catch Mauki unawares and thrust the live end of a cigar against his flesh. This Bunster called vaccination, and Mauki was vaccinated a number of times a week. Once, in a rage, Bunster ripped the cup handle from Mauki's nose, tearing the hole clear out of the cartilage. “Oh, what a mug!” was his comment, when he surveyed the damage he had wrought. The skin of a shark is like sandpaper, but the skin of a ray fish is like a rasp. In the South Seas the natives use it as a wood file in smoothing down canoes and paddles. Bunster had a mitten made of ray fish skin. The first time he tried it on Mauki, with one sweep of the hand it fetched the skin off his back from neck to armpit. Bunster was delighted. He gave his wife a taste of the mitten, and tried it out thoroughly on the boat boys. The prime ministers came in for a stroke each, and they had to grin and take it for a joke. “Laugh, damn you, laugh!” was the cue he gave. Mauki came in for the largest share of the mitten. Never a day passed without a caress from it. There were times when the loss of so much cuticle kept him awake at night, and often the half-healed surface was raked raw afresh by the facetious Mr. Bunster. Mauki continued his patient wait, secure in the knowledge that sooner or later his time would come. And he knew just what he was going to do, down to the smallest detail, when the time did come. One morning Bunster got up in a mood for knocking seven bells out of the universe. He began on Mauki, and wound up on Mauki, in the interval knocking down his wife and hammering all the boat boys. At breakfast he called the coffee slops and threw the scalding contents of the cup into Mauki's face. By ten o'clock Bunster was shivering with ague, and half an hour later he was burning with fever. It was no ordinary attack. It quickly became pernicious, and developed into black-water fever. The days passed, and he grew weaker and weaker, never leaving his bed. Mauki waited and watched, the while his skin grew intact once more. He ordered the boys to beach the cutter, scrub her bottom, and give her a general overhauling. They thought the order emanated from Bunster, and they obeyed. But Bunster at the time was lying unconscious and giving no orders. This was Mauki's chance, but still he waited. When the worst was past, and Bunster lay convalescent and conscious, but weak as a baby, Mauki packed his few trinkets, including the china cup handle, into his trade box. Then he went over to the village and interviewed the king and his two prime ministers. “This fella Bunster, him good fella you like too much?” he asked. They explained in one voice that they liked the trader not at all. The ministers poured forth a recital of all the indignities and wrongs that had been heaped upon them. The king broke down and wept. Mauki interrupted rudely. “You savve me—me big fella marster my country. You no like 'm this fella white marster. Me no like 'm. Plenty good you put hundred cocoanut, two hundred cocoanut, three hundred cocoanut along cutter. Him finish, you go sleep 'm good fella. Altogether kanaka sleep m good fella. Bime by big fella noise along house, you no savve hear 'm that fella noise. You altogether sleep strong fella too much.” In like manner Mauki interviewed the boat boys. Then he ordered Bunster's wife to return to her family house. Had she refused, he would have been in a quandary, for his tambo would not have permitted him to lay hands on her. The house deserted, he entered the sleeping room, where the trader lay in a doze. Mauki first removed the revolvers, then placed the ray fish mitten on his hand. Bunster's first warning was a stroke of the mitten that removed the skin the full length of his nose. “Good fella, eh?” Mauki grinned, between two strokes, one of which swept the forehead bare and the other of which cleaned off one side of his face. “Laugh, damn you, laugh.” Mauki did his work throughly, and the kanakas, hiding in their houses, heard the “big fella noise” that Bunster made and continued to make for an hour or more. When Mauki was done, he carried the boat compass and all the rifles and ammunition down to the cutter, which he proceeded to ballast with cases of tobacco. It was while engaged in this that a hideous, skinless thing came out of the house and ran screaming down the beach till it fell in the sand and mowed and gibbered under the scorching sun. Mauki looked toward it and hesitated. Then he went over and removed the head, which he wrapped in a mat and stowed in the stern locker of the cutter. So soundly did the kanakas sleep through that long hot day that they did not see the cutter run out through the passage and head south, close-hauled on the southeast trade. Nor was the cutter ever sighted on that long tack to the shores of Ysabel, and during the tedious head-beat from there to Malaita. He landed at Port Adams with a wealth of rifles and tobacco such as no one man had ever possessed before. But he did not stop there. He had taken a white man's head, and only the bush could shelter him. So back he went to the bush villages, where he shot old Fanfoa and half a dozen of the chief men, and made himself the chief over all the villages. When his father died, Mauki's brother ruled in Port Adams, and joined together, salt-water men and bushmen, the resulting combination was the strongest of the ten score fighting tribes of Malaita. More than his fear of the British government was Mauki's fear of the all-powerful Moongleam Soap Company; and one day a message came up to him in the bush, reminding him that he owed the Company eight and one-half years of labor. He sent back a favorable answer, and then appeared the inevitable white man, the captain of the schooner, the only white man during Mauki's reign, who ventured the bush and came out alive. This man not only came out, but he brought with him seven hundred and fifty dollars in gold sovereigns—the money price of eight years and a half of labor plus the cost price of certain rifles and cases of tobacco. Mauki no longer weighs one hundred and ten pounds. His stomach is three times its former girth, and he has four wives. He has many other things—rifles and revolvers, the handle of a china cup, and an excellent collection of bushmen's heads. But more precious than the entire collection is another head, perfectly dried and cured, with sandy hair and a yellowish beard, which is kept wrapped in the finest of fibre lava-lavas. When Mauki goes to war with villages beyond his realm, he invariably gets out this head, and alone in his grass palace, contemplates it long and solemnly. At such times the hush of death falls on the village, and not even a pickaninny dares make a noise. The head is esteemed the most powerful devil-devil on Malaita, and to the possession of it is ascribed all of Mauki's greatness.