četvrtak, 19. prosinca 2024.

XMAS

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World of Mockery By SAM MOSKOWITZ - https://www.gutenberg.org/cache/epub/61904/pg61904-images.html

 When John Hall walked on Ganymede, a thousand
weird beings walked with him. He was one man
on a sphere of mocking, mad creatures—one
voice in a world of shrieking echoes.


 

"Thus will I give six blankets, warm and double; six files, large and hard; six Hudson Bay knives, keen-edged and long; two canoes, the work of Mogum, The Maker of Things; ten dogs, heavy-shouldered and strong in the harness; and three guns—the trigger of one be broken, but it is a good gun and can doubtless be mended." Keesh paused and swept his eyes over the circle of intent faces. It was the time of the Great Fishing, and he was bidding to Gnob for Su-Su his daughter. The place was the St. George Mission by the Yukon, and the tribes had gathered for many a hundred miles. From north, south, east, and west they had come, even from Tozikakat and far Tana-naw. "And further, O Gnob, thou art chief of the Tana-naw; and I, Keesh, the son of Keesh, am chief of the Thlunget. Wherefore, when my seed springs from the loins of thy daughter, there shall be a friendship between the tribes, a great friendship, and Tana-naw and Thlunget shall be brothers of the blood in the time to come. What I have said I will do, that will I do. And how is it with you, O Gnob, in this matter?" Gnob nodded his head gravely, his gnarled and age-twisted face inscrutably masking the soul that dwelt behind. His narrow eyes burned like twin coals through their narrow slits, as he piped in a high-cracked voice, "But that is not all." "What more?" Keesh demanded. "Have I not offered full measure? Was there ever yet a Tana-naw maiden who fetched so great a price? Then name her!" An open snicker passed round the circle, and Keesh knew that he stood in shame before these people. "Nay, nay, good Keesh, thou dost not understand." Gnob made a soft, stroking gesture. "The price is fair. It is a good price. Nor do I question the broken trigger. But that is not all. What of the man?" "Ay, what of the man?" the circle snarled. "It is said," Gnob's shrill voice piped, "it is said that Keesh does not walk in the way of his fathers. It is said that he has wandered into the dark, after strange gods, and that he is become afraid." The face of Keesh went dark. "It is a lie!" he thundered. "Keesh is afraid of no man!" "It is said," old Gnob piped on, "that he has harkened to the speech of the white man up at the Big House, and that he bends head to the white man's god, and, moreover, that blood is displeasing to the white man's god." Keesh dropped his eyes, and his hands clenched passionately. The savage circle laughed derisively, and in the ear of Gnob whispered Madwan, the shaman, high-priest of the tribe and maker of medicine. The shaman poked among the shadows on the rim of the firelight and roused up a slender young boy, whom he brought face to face with Keesh; and in the hand of Keesh he thrust a knife. Gnob leaned forward. "Keesh! O Keesh! Darest thou to kill a man? Behold! This be Kitz-noo, a slave. Strike, O Keesh, strike with the strength of thy arm!" The boy trembled and waited the stroke. Keesh looked at him, and thoughts of Mr. Brown's higher morality floated through his mind, and strong upon him was a vision of the leaping flames of Mr. Brown's particular brand of hell-fire. The knife fell to the ground, and the boy sighed and went out beyond the firelight with shaking knees. At the feet of Gnob sprawled a wolf-dog, which bared its gleaming teeth and prepared to spring after the boy. But the shaman ground his foot into the brute's body, and so doing, gave Gnob an idea. "And then, O Keesh, what wouldst thou do, should a man do this thing to you?"—as he spoke, Gnob held a ribbon of salmon to White Fang, and when the animal attempted to take it, smote him sharply on the nose with a stick. "And afterward, O Keesh, wouldst thou do thus?"—White Fang was cringing back on his belly and fawning to the hand of Gnob. "Listen!"—leaning on the arm of Madwan, Gnob had risen to his feet. "I am very old, and because I am very old I will tell thee things. Thy father, Keesh, was a mighty man. And he did love the song of the bowstring in battle, and these eyes have beheld him cast a spear till the head stood out beyond a man's body. But thou art unlike. Since thou left the Raven to worship the Wolf, thou art become afraid of blood, and thou makest thy people afraid. This is not good. For behold, when I was a boy, even as Kitz-noo there, there was no white man in all the land. But they came, one by one, these white men, till now they are many. And they are a restless breed, never content to rest by the fire with a full belly and let the morrow bring its own meat. A curse was laid upon them, it would seem, and they must work it out in toil and hardship." Keesh was startled. A recollection of a hazy story told by Mr. Brown of one Adam, of old time, came to him, and it seemed that Mr. Brown had spoken true. "So they lay hands upon all they behold, these white men, and they go everywhere and behold all things. And ever do more follow in their steps, so that if nothing be done they will come to possess all the land and there will be no room for the tribes of the Raven. Wherefore it is meet that we fight with them till none are left. Then will we hold the passes and the land, and perhaps our children and our children's children shall flourish and grow fat. There is a great struggle to come, when Wolf and Raven shall grapple; but Keesh will not fight, nor will he let his people fight. So it is not well that he should take to him my daughter. Thus have I spoken, I, Gnob, chief of the Tana-naw." "But the white men are good and great," Keesh made answer. "The white men have taught us many things. The white men have given us blankets and knives and guns, such as we have never made and never could make. I remember in what manner we lived before they came. I was unborn then, but I have it from my father. When we went on the hunt we must creep so close to the moose that a spear-cast would cover the distance. To-day we use the white man's rifle, and farther away than can a child's cry be heard. We ate fish and meat and berries—there was nothing else to eat—and we ate without salt. How many be there among you who care to go back to the fish and meat without salt?" It would have sunk home, had not Madwan leaped to his feet ere silence could come. "And first a question to thee, Keesh. The white man up at the Big House tells you that it is wrong to kill. Yet do we not know that the white men kill? Have we forgotten the great fight on the Koyokuk? or the great fight at Nuklukyeto, where three white men killed twenty of the Tozikakats? Do you think we no longer remember the three men of the Tana-naw that the white man Macklewrath killed? Tell me, O Keesh, why does the Shaman Brown teach you that it is wrong to fight, when all his brothers fight?" "Nay, nay, there is no need to answer," Gnob piped, while Keesh struggled with the paradox. "It is very simple. The Good Man Brown would hold the Raven tight whilst his brothers pluck the feathers." He raised his voice. "But so long as there is one Tana-naw to strike a blow, or one maiden to bear a man-child, the Raven shall not be plucked!" Gnob turned to a husky young man across the fire. "And what sayest thou, Makamuk, who art brother to Su-Su?" Makamuk came to his feet. A long face-scar lifted his upper lip into a perpetual grin which belied the glowing ferocity of his eyes. "This day," he began with cunning irrelevance, "I came by the Trader Macklewrath's cabin. And in the door I saw a child laughing at the sun. And the child looked at me with the Trader Macklewrath's eyes, and it was frightened. The mother ran to it and quieted it. The mother was Ziska, the Thlunget woman." A snarl of rage rose up and drowned his voice, which he stilled by turning dramatically upon Keesh with outstretched arm and accusing finger. "So? You give your women away, you Thlunget, and come to the Tana-naw for more? But we have need of our women, Keesh; for we must breed men, many men, against the day when the Raven grapples with the Wolf." Through the storm of applause, Gnob's voice shrilled clear. "And thou, Nossabok, who art her favorite brother?" The young fellow was slender and graceful, with the strong aquiline nose and high brows of his type; but from some nervous affliction the lid of one eye drooped at odd times in a suggestive wink. Even as he arose it so drooped and rested a moment against his cheek. But it was not greeted with the accustomed laughter. Every face was grave. "I, too, passed by the Trader Macklewrath's cabin," he rippled in soft, girlish tones, wherein there was much of youth and much of his sister. "And I saw Indians with the sweat running into their eyes and their knees shaking with weariness—I say, I saw Indians groaning under the logs for the store which the Trader Macklewrath is to build. And with my eyes I saw them chopping wood to keep the Shaman Brown's Big House warm through the frost of the long nights. This be squaw work. Never shall the Tana-naw do the like. We shall be blood brothers to men, not squaws; and the Thlunget be squaws." A deep silence fell, and all eyes centred on Keesh. He looked about him carefully, deliberately, full into the face of each grown man. "So," he said passionlessly. And "So," he repeated. Then turned on his heel without further word and passed out into the darkness. Wading among sprawling babies and bristling wolf-dogs, he threaded the great camp, and on its outskirts came upon a woman at work by the light of a fire. With strings of bark stripped from the long roots of creeping vines, she was braiding rope for the Fishing. For some time, without speech, he watched her deft hands bringing law and order out of the unruly mass of curling fibres. She was good to look upon, swaying there to her task, strong-limbed, deep-chested, and with hips made for motherhood. And the bronze of her face was golden in the flickering light, her hair blue-black, her eyes jet. "O Su-Su," he spoke finally, "thou hast looked upon me kindly in the days that have gone and in the days yet young—" "I looked kindly upon thee for that thou wert chief of the Thlunget," she answered quickly, "and because thou wert big and strong." "Ay—" "But that was in the old days of the Fishing," she hastened to add, "before the Shaman Brown came and taught thee ill things and led thy feet on strange trails." "But I would tell thee the—" She held up one hand in a gesture which reminded him of her father. "Nay, I know already the speech that stirs in thy throat, O Keesh, and I make answer now. It so happeneth that the fish of the water and the beasts of the forest bring forth after their kind. And this is good. Likewise it happeneth to women. It is for them to bring forth their kind, and even the maiden, while she is yet a maiden, feels the pang of the birth, and the pain of the breast, and the small hands at the neck. And when such feeling is strong, then does each maiden look about her with secret eyes for the man—for the man who shall be fit to father her kind. So have I felt. So did I feel when I looked upon thee and found thee big and strong, a hunter and fighter of beasts and men, well able to win meat when I should eat for two, well able to keep danger afar off when my helplessness drew nigh. But that was before the day the Shaman Brown came into the land and taught thee—" "But it is not right, Su-Su. I have it on good word—" "It is not right to kill. I know what thou wouldst say. Then breed thou after thy kind, the kind that does not kill; but come not on such quest among the Tana-naw. For it is said in the time to come, that the Raven shall grapple with the Wolf. I do not know, for this be the affair of men; but I do know that it is for me to bring forth men against that time." "Su-Su," Keesh broke in, "thou must hear me—" "A man would beat me with a stick and make me hear," she sneered. "But thou ... here!" She thrust a bunch of bark into his hand. "I cannot give thee myself, but this, yes. It looks fittest in thy hands. It is squaw work, so braid away." He flung it from him, the angry blood pounding a muddy path under his bronze. "One thing more," she went on. "There be an old custom which thy father and mine were not strangers to. When a man falls in battle, his scalp is carried away in token. Very good. But thou, who have forsworn the Raven, must do more. Thou must bring me, not scalps, but heads, two heads, and then will I give thee, not bark, but a brave-beaded belt, and sheath, and long Russian knife. Then will I look kindly upon thee once again, and all will be well." "So," the man pondered. "So." Then he turned and passed out through the light. "Nay, O Keesh!" she called after him. "Not two heads, but three at least!" But Keesh remained true to his conversion, lived uprightly, and made his tribespeople obey the gospel as propounded by the Rev. Jackson Brown. Through all the time of the Fishing he gave no heed to the Tana-naw, nor took notice of the sly things which were said, nor of the laughter of the women of the many tribes. After the Fishing, Gnob and his people, with great store of salmon, sun-dried and smoke-cured, departed for the Hunting on the head reaches of the Tana-naw. Keesh watched them go, but did not fail in his attendance at Mission service, where he prayed regularly and led the singing with his deep bass voice. The Rev. Jackson Brown delighted in that deep bass voice, and because of his sterling qualities deemed him the most promising convert. Macklewrath doubted this. He did not believe in the efficacy of the conversion of the heathen, and he was not slow in speaking his mind. But Mr. Brown was a large man, in his way, and he argued it out with such convincingness, all of one long fall night, that the trader, driven from position after position, finally announced in desperation, "Knock out my brains with apples, Brown, if I don't become a convert myself, if Keesh holds fast, true blue, for two years!" Mr. Brown never lost an opportunity, so he clinched the matter on the spot with a virile hand-grip, and thenceforth the conduct of Keesh was to determine the ultimate abiding-place of Macklewrath's soul. But there came news one day, after the winter's rime had settled down over the land sufficiently for travel. A Tana-naw man arrived at the St. George Mission in quest of ammunition and bringing information that Su-Su had set eyes on Nee-Koo, a nervy young hunter who had bid brilliantly for her by old Gnob's fire. It was at about this time that the Rev. Jackson Brown came upon Keesh by the wood-trail which leads down to the river. Keesh had his best dogs in the harness, and shoved under the sled-lashings was his largest and finest pair of snow-shoes. "Where goest thou, O Keesh? Hunting?" Mr. Brown asked, falling into the Indian manner. Keesh looked him steadily in the eyes for a full minute, then started up his dogs. Then again, turning his deliberate gaze upon the missionary, he answered, "No; I go to hell." In an open space, striving to burrow into the snow as though for shelter from the appalling desolateness, huddled three dreary lodges. Ringed all about, a dozen paces away, was the sombre forest. Overhead there was no keen, blue sky of naked space, but a vague, misty curtain, pregnant with snow, which had drawn between. There was no wind, no sound, nothing but the snow and silence. Nor was there even the general stir of life about the camp; for the hunting party had run upon the flank of the caribou herd and the kill had been large. Thus, after the period of fasting had come the plenitude of feasting, and thus, in broad daylight, they slept heavily under their roofs of moosehide. By a fire, before one of the lodges, five pairs of snow-shoes stood on end in their element, and by the fire sat Su-Su. The hood of her squirrel-skin parka was about her hair, and well drawn up around her throat; but her hands were unmittened and nimbly at work with needle and sinew, completing the last fantastic design on a belt of leather faced with bright scarlet cloth. A dog, somewhere at the rear of one of the lodges, raised a short, sharp bark, then ceased as abruptly as it had begun. Once, her father, in the lodge at her back, gurgled and grunted in his sleep. "Bad dreams," she smiled to herself. "He grows old, and that last joint was too much." She placed the last bead, knotted the sinew, and replenished the fire. Then, after gazing long into the flames, she lifted her head to the harsh crunch-crunch of a moccasined foot against the flinty snow granules. Keesh was at her side, bending slightly forward to a load which he bore upon his back. This was wrapped loosely in a soft-tanned moosehide, and he dropped it carelessly into the snow and sat down. They looked at each other long and without speech. "It is a far fetch, O Keesh," she said at last, "a far fetch from St. George Mission by the Yukon." "Ay," he made answer, absently, his eyes fixed keenly upon the belt and taking note of its girth. "But where is the knife?" he demanded. "Here." She drew it from inside her parka and flashed its naked length in the firelight. "It is a good knife." "Give it me!" he commanded. "Nay, O Keesh," she laughed. "It may be that thou wast not born to wear it." "Give it me!" he reiterated, without change of tone. "I was so born." But her eyes, glancing coquettishly past him to the moosehide, saw the snow about it slowly reddening. "It is blood, Keesh?" she asked. "Ay, it is blood. But give me the belt and the long Russian knife." She felt suddenly afraid, but thrilled when he took the belt roughly from her, thrilled to the roughness. She looked at him softly, and was aware of a pain at the breast and of small hands clutching her throat. "It was made for a smaller man," he remarked grimly, drawing in his abdomen and clasping the buckle at the first hole. Su-Su smiled, and her eyes were yet softer. Again she felt the soft hands at her throat. He was good to look upon, and the belt was indeed small, made for a smaller man; but what did it matter? She could make many belts. "But the blood?" she asked, urged on by a hope new-born and growing. "The blood, Keesh? Is it ... are they ... heads?" "Ay." "They must be very fresh, else would the blood be frozen." "Ay, it is not cold, and they be fresh, quite fresh." "Oh, Keesh!" Her face was warm and bright. "And for me?" "Ay; for thee." He took hold of a corner of the hide, flirted it open, and rolled the heads out before her. "Three," he whispered savagely; "nay, four at least." But she sat transfixed. There they lay—the soft-featured Nee-Koo; the gnarled old face of Gnob; Makamuk, grinning at her with his lifted upper lip; and lastly, Nossabok, his eyelid, up to its old trick, drooped on his girlish cheek in a suggestive wink. There they lay, the firelight flashing upon and playing over them, and from each of them a widening circle dyed the snow to scarlet. Thawed by the fire, the white crust gave way beneath the head of Gnob, which rolled over like a thing alive, spun around, and came to rest at her feet. But she did not move. Keesh, too, sat motionless, his eyes unblinking, centred steadfastly upon her. Once, in the forest, an overburdened pine dropped its load of snow, and the echoes reverberated hollowly down the gorge; but neither stirred. The short day had been waning fast, and darkness was wrapping round the camp when White Fang trotted up toward the fire. He paused to reconnoitre, but not being driven back, came closer. His nose shot swiftly to the side, nostrils a-tremble and bristles rising along the spine; and straight and true, he followed the sudden scent to his master's head. He sniffed it gingerly at first and licked the forehead with his red lolling tongue. Then he sat abruptly down, pointed his nose up at the first faint star, and raised the long wolf-howl. This brought Su-Su to herself. She glanced across at Keesh, who had unsheathed the Russian knife and was watching her intently. His face was firm and set, and in it she read the law. Slipping back the hood of her parka, she bared her neck and rose to her feet There she paused and took a long look about her, at the rimming forest, at the faint stars in the sky, at the camp, at the snow-shoes in the snow—a last long comprehensive look at life. A light breeze stirred her hair from the side, and for the space of one deep breath she turned her head and followed it around until she met it full-faced. Then she thought of her children, ever to be unborn, and she walked over to Keesh and said, "I am ready."

srijeda, 18. prosinca 2024.

AND SO IT GOES

 

FRY AMERICA NOW ....THE AMERICAN DREAM ...THE STORY OF THE BACON FOR FREE WITH FRENCH FRIES ...PARDON LIBERTY FRIES ...FRY THAT AMERICA WITH EXTRA FAT ...THE STORY OF AMERICAN BACON

THIS WORLD MUST DIE! By H. B. Fyfe - https://www.gutenberg.org/cache/epub/23102/pg23102-images.html

 Social living requires the elimination, or at very best, the modification of many elements necessary to survival in "nature". And when an emergency arises, very often it is the person who would be considered a "criminal", in other situations, who alone is able to cope with the necessities. If we manage to eliminate "violence" from human affairs, what will we find when a need for "violence" arises—a need outside of man's artificial control of his environment?

 "You have been chosen for this mission of murder because you are the only people in our culture who are capable of this type of violence. You have broken our laws, and this is your punishment!"

This is a tale that was told to me by two old men. We sat in the smoke of a mosquito-smudge, in the cool of the day, which was midnight; and ever and anon, throughout the telling, we smote lustily and with purpose at such of the winged pests as braved the smoke for a snack at our hides. To the right, beneath us, twenty feet down the crumbling bank, the Yukon gurgled lazily. To the left, on the rose-leaf rim of the low-lying hills, smouldered the sleepy sun, which saw no sleep that night nor was destined to see sleep for many nights to come. The old men who sat with me and valorously slew mosquitoes were Lone Chief and Mutsak, erstwhile comrades in arms, and now withered repositories of tradition and ancient happening. They were the last of their generation and without honor among the younger set which had grown up on the farthest fringe of a mining civilization. Who cared for tradition in these days, when spirits could be evoked from black bottles, and black bottles could be evoked from the complaisant white men for a few hours' sweat or a mangy fur? Of what potency the fearful rites and masked mysteries of shamanism, when daily that living wonder, the steamboat, coughed and spluttered up and down the Yukon in defiance of all law, a veritable fire-breathing monster? And of what value was hereditary prestige, when he who now chopped the most wood, or best conned a stern-wheeler through the island mazes, attained the chiefest consideration of his fellows? Of a truth, having lived too long, they had fallen on evil days, these two old men, Lone Chief and Mutsak, and in the new order they were without honor or place. So they waited drearily for death, and the while their hearts warmed to the strange white man who shared with them the torments of the mosquito-smudge and lent ready ear to their tales of old time before the steamboat came. "So a girl was chosen for me," Lone Chief was saying. His voice, shrill and piping, ever and again dropped plummet-like into a hoarse and rattling bass, and, just as one became accustomed to it, soaring upward into the thin treble—alternate cricket chirpings and bullfrog croakings, as it were. "So a girl was chosen for me," he was saying. "For my father, who was Kask-ta-ka, the Otter, was angered because I looked not with a needful eye upon women. He was an old man, and chief of his tribe. I was the last of his sons to be alive, and through me, only, could he look to see his blood go down among those to come after and as yet unborn. But know, O White Man, that I was very sick; and when neither the hunting nor the fishing delighted me, and by meat my belly was not made warm, how should I look with favor upon women? or prepare for the feast of marriage? or look forward to the prattle and troubles of little children?" "Ay," Mutsak interrupted. "For had not Lone Chief fought in the arms of a great bear till his head was cracked and blood ran from out his ears?" Lone Chief nodded vigorously. "Mutsak speaks true. In the time that followed, my head was well, and it was not well. For though the flesh healed and the sore went away, yet was I sick inside. When I walked, my legs shook under me, and when I looked at the light, my eyes became filled with tears. And when I opened my eyes, the world outside went around and around, and when I closed my eyes, my head inside went around and around, and all the things I had ever seen went around and around inside my head. And above my eyes there was a great pain, as though something heavy rested always upon me, or like a band that is drawn tight and gives much hurt. And speech was slow to me, and I waited long for each right word to come to my tongue. And when I waited not long, all manner of words crowded in, and my tongue spoke foolishness. I was very sick, and when my father, the Otter, brought the girl Kasaan before me—" "Who was a young girl, and strong, my sister's child," Mutsak broke in. "Strong-hipped for children was Kasaan, and straight-legged and quick of foot. She made better moccasins than any of all the young girls, and the bark-rope she braided was the stoutest. And she had a smile in her eyes, and a laugh on her lips; and her temper was not hasty, nor was she unmindful that men give the law and women ever obey." "As I say, I was very sick," Lone Chief went on. "And when my father, the Otter, brought the girl Kasaan before me, I said rather should they make me ready for burial than for marriage. Whereat the face of my father went black with anger, and he said that I should be served according to my wish, and that I who was yet alive should be made ready for death as one already dead—" "Which be not the way of our people, O White Man," spoke up Mutsak. "For know that these things that were done to Lone Chief it was our custom to do only to dead men. But the Otter was very angry." "Ay," said Lone Chief. "My father, the Otter, was a man short of speech and swift of deed. And he commanded the people to gather before the lodge wherein I lay. And when they were gathered, he commanded them to mourn for his son who was dead—" "And before the lodge they sang the death-song—O-o-o-o-o-o-a-haa-ha-a-ich-klu-kuk-ich-klu-kuk," wailed Mutsak, in so excellent an imitation that all the tendrils of my spine crawled and curved in sympathy. "And inside the lodge," continued Lone Chief, "my mother blackened her face with soot, and flung ashes upon her head, and mourned for me as one already dead; for so had my father commanded. So Okiakuta, my mother, mourned with much noise, and beat her breasts and tore her hair; and likewise Hooniak, my sister, and Seenatah, my mother's sister; and the noise they made caused a great ache in my head, and I felt that I would surely and immediately die. "And the elders of the tribe gathered about me where I lay and discussed the journey my soul must take. One spoke of the thick and endless forests where lost souls wandered crying, and where I, too, might chance to wander and never see the end. And another spoke of the big rivers, rapid with bad water, where evil spirits shrieked and lifted up their formless arms to drag one down by the hair. For these rivers, all said together, a canoe must be provided me. And yet another spoke of the storms, such as no live man ever saw, when the stars rained down out of the sky, and the earth gaped wide in many cracks, and all the rivers in the heart of the earth rushed out and in. Whereupon they that sat by me flung up their arms and wailed loudly; and those outside heard, and wailed more loudly. And as to them I was as dead, so was I to my own mind dead. I did not know when, or how, yet did I know that I had surely died. "And Okiakuta, my mother, laid beside me my squirrel-skin parka. Also she laid beside me my parka of caribou hide, and my rain coat of seal gut, and my wet-weather muclucs, that my soul should be warm and dry on its long journey. Further, there was mention made of a steep hill, thick with briers and devil's-club, and she fetched heavy moccasins to make the way easy for my feet. "And when the elders spoke of the great beasts I should have to slay, the young men laid beside me my strongest bow and straightest arrows, my throwing-stick, my spear and knife. And when the elders spoke of the darkness and silence of the great spaces my soul must wander through, my mother wailed yet more loudly and flung yet more ashes upon her head. "And the girl, Kasaan, crept in, very timid and quiet, and dropped a little bag upon the things for my journey. And in the little bag, I knew, were the flint and steel and the well-dried tinder for the fires my soul must build. And the blankets were chosen which were to be wrapped around me. Also were the slaves selected that were to be killed that my soul might have company. There were seven of these slaves, for my father was rich and powerful, and it was fit that I, his son, should have proper burial. These slaves we had got in war from the Mukumuks, who live down the Yukon. On the morrow, Skolka, the shaman, would kill them, one by one, so that their souls should go questing with mine through the Unknown. Among other things, they would carry my canoe till we came to the big river, rapid with bad water. And there being no room, and their work being done, they would come no farther, but remain and howl forever in the dark and endless forest. "And as I looked on my fine warm clothes, and my blankets and weapons of war, and as I thought of the seven slaves to be slain, I felt proud of my burial and knew that I must be the envy of many men. And all the while my father, the Otter, sat silent and black. And all that day and night the people sang my death-song and beat the drums, till it seemed that I had surely died a thousand times. "But in the morning my father arose and made talk. He had been a fighting man all his days, he said, as the people knew. Also the people knew that it were a greater honor to die fighting in battle than on the soft skins by the fire. And since I was to die anyway, it were well that I should go against the Mukumuks and be slain. Thus would I attain honor and chieftainship in the final abode of the dead, and thus would honor remain to my father, who was the Otter. Wherefore he gave command that a war party be made ready to go down the river. And that when we came upon the Mukumuks I was to go forth alone from my party, giving semblance of battle, and so be slain." "Nay, but hear, O White Man!" cried Mutsak, unable longer to contain himself. "Skolka, the shaman, whispered long that night in the ear of the Otter, and it was his doing that Lone Chief should be sent forth to die. For the Otter being old, and Lone Chief the last of his sons, Skolka had it in mind to become chief himself over the people. And when the people had made great noise for a day and a night and Lone Chief was yet alive, Skolka was become afraid that he would not die. So it was the counsel of Skolka, with fine words of honor and deeds, that spoke through the mouth of the Otter. "Ay," replied Lone Chief. "Well did I know it was the doing of Skolka, but I was unmindful, being very sick. I had no heart for anger, nor belly for stout words, and I cared little, one way or the other, only I cared to die and have done with it all. So, O White Man, the war party was made ready. No tried fighters were there, nor elders, crafty and wise—naught but five score of young men who had seen little fighting. And all the village gathered together above the bank of the river to see us depart. And we departed amid great rejoicing and the singing of my praises. Even thou, O White Man, wouldst rejoice at sight of a young man going forth to battle, even though doomed to die. "So we went forth, the five score young men, and Mutsak came also, for he was likewise young and untried. And by command of my father, the Otter, my canoe was lashed on either side to the canoe of Mutsak and the canoe of Kannakut. Thus was my strength saved me from the work of the paddles, so that, for all of my sickness, I might make a brave show at the end. And thus we went down the river. "Nor will I weary thee with the tale of the journey, which was not long. And not far above the village of the Mukumuks we came upon two of their fighting men in canoes, that fled at the sight of us. And then, according to the command of my father, my canoe was cast loose and I was left to drift down all alone. Also, according to his command, were the young men to see me die, so that they might return and tell the manner of my death. Upon this, my father, the Otter, and Skolka, the shaman, had been very clear, with stern promises of punishment in case they were not obeyed. "I dipped my paddle and shouted words of scorn after the fleeing warriors. And the vile things I shouted made them turn their heads in anger, when they beheld that the young men held back, and that I came on alone. Whereupon, when they had made a safe distance, the two warriors drew their canoes somewhat apart and waited side by side for me to come between. And I came between, spear in hand, and singing the war-song of my people. Each flung a spear, but I bent my body, and the spears whistled over me, and I was unhurt. Then, and we were all together, we three, I cast my spear at the one to the right, and it drove into his throat and he pitched backward into the water. "Great was my surprise thereat, for I had killed a man. I turned to the one on the left and drove strong with my paddle, to meet Death face to face; but the man's second spear, which was his last, but bit into the flesh of my shoulder. Then was I upon him, making no cast, but pressing the point into his breast and working it through him with both my hands. And while I worked, pressing with all my strength, he smote me upon my head, once and twice, with the broad of his paddle. "Even as the point of the spear sprang out beyond his back, he smote me upon the head. There was a flash, as of bright light, and inside my head I felt something give, with a snap—just like that, with a snap. And the weight that pressed above my eyes so long was lifted, and the band that bound my brows so tight was broken. And a great gladness came upon me, and my heart sang with joy. "This be death, I thought; wherefore I thought that death was very good. And then I saw the two empty canoes, and I knew that I was not dead, but well again. The blows of the man upon my head had made me well. I knew that I had killed, and the taste of the blood made me fierce, and I drove my paddle into the breast of the Yukon and urged my canoe toward the village of the Mukumuks. The young men behind me gave a great cry. I looked over my shoulder and saw the water foaming white from their paddles—" "Ay, it foamed white from our paddles," said Mutsak. "For we remembered the command of the Otter, and of Skolka, that we behold with our own eyes the manner of Lone Chief's death. A young man of the Mukumuks, on his way to a salmon trap, beheld the coming of Lone Chief, and of the five score men behind him. And the young man fled in his canoe, straight for the village, that alarm might be given and preparation made. But Lone Chief hurried after him, and we hurried after Lone Chief to behold the manner of his death. Only, in the face of the village, as the young man leaped to the shore, Lone Chief rose up in his canoe and made a mighty cast. And the spear entered the body of the young man above the hips, and the young man fell upon his face. "Whereupon Lone Chief leaped up the bank war-club in hand and a great war-cry on his lips, and dashed into the village. The first man he met was Itwilie, chief over the Mukumuks, and him Lone Chief smote upon the head with his war-club, so that he fell dead upon the ground. And for fear we might not behold the manner of his death, we too, the five score young men, leaped to the shore and followed Lone Chief into the village. Only the Mukumuks did not understand, and thought we had come to fight; so their bow-thongs sang and their arrows whistled among us. Whereat we forgot our errand, and fell upon them with our spears and clubs; and they being unprepared, there was great slaughter—" "With my own hands I slew their shaman," proclaimed Lone Chief, his withered face a-work with memory of that old-time day. "With my own hands I slew him, who was a greater shaman than Skolka, our own shaman. And each time I faced a man, I thought, 'Now cometh Death; and each time I slew the man, and Death came not. It seemed the breath of life was strong in my nostrils and I could not die—" "And we followed Lone Chief the length of the village and back again," continued Mutsak. "Like a pack of wolves we followed him, back and forth, and here and there, till there were no more Mukumuks left to fight. Then we gathered together five score men-slaves, and double as many women, and countless children, and we set fire and burned all the houses and lodges, and departed. And that was the last of the Mukumuks." "And that was the last of the Mukumuks," Lone Chief repeated exultantly. "And when we came to our own village, the people were amazed at our burden of wealth and slaves, and in that I was still alive they were more amazed. And my father, the Otter, came trembling with gladness at the things I had done. For he was an old man, and I the last of his sons. And all the tried fighting men came, and the crafty and wise, till all the people were gathered together. And then I arose, and with a voice like thunder, commanded Skolka, the shaman, to stand forth—" "Ay, O White Man," exclaimed Mutsak. "With a voice like thunder, that made the people shake at the knees and become afraid." "And when Skolka had stood forth," Lone Chief went on, "I said that I was not minded to die. Also, I said it were not well that disappointment come to the evil spirits that wait beyond the grave. Wherefore I deemed it fit that the soul of Skolka fare forth into the Unknown, where doubtless it would howl forever in the dark and endless forest. And then I slew him, as he stood there, in the face of all the people. Even I, Lone Chief, with my own hands, slew Skolka, the shaman, in the face of all the people. And when a murmuring arose, I cried aloud—" "With a voice like thunder," prompted Mutsak. "Ay, with a voice like thunder I cried aloud: 'Behold, O ye people! I am Lone Chief, slayer of Skolka, the false shaman! Alone among men, have I passed down through the gateway of Death and returned again. Mine eyes have looked upon the unseen things. Mine ears have heard the unspoken words. Greater am I than Skolka, the shaman. Greater than all shamans am I. Likewise am I a greater chief than my father, the Otter. All his days did he fight with the Mukumuks, and lo, in one day have I destroyed them all. As with the breathing of a breath have I destroyed them. Wherefore, my father, the Otter, being old, and Skolka, the shaman, being dead, I shall be both chief and shaman. Henceforth shall I be both chief and shaman to you, O my people. And if any man dispute my word, let that man stand forth!' "I waited, but no man stood forth. Then I cried: 'Hoh! I have tasted blood! Now bring meat, for I am hungry. Break open the caches, tear down the fish-racks, and let the feast be big. Let there be merriment, and songs, not of burial, but marriage. And last of all, let the girl Kasaan be brought. The girl Kasaan, who is to be the mother of the children of Lone Chief!' "And at my words, and because that he was very old, my father, the Otter, wept like a woman, and put his arms about my knees. And from that day I was both chief and shaman. And great honor was mine, and all men yielded me obedience." "Until the steamboat came," Mutsak prompted. "Ay," said Lone Chief. "Until the steamboat came."

utorak, 17. prosinca 2024.

Pygmalion's Spectacles Author: Stanley G. Weinbaum - https://www.gutenberg.org/cache/epub/22893/pg22893-images.html

 But what is reality?" asked the gnomelike man. He gestured at the tall banks of buildings that loomed around Central Park, with their countless windows glowing like the cave fires of a city of Cro-Magnon people. "All is dream, all is illusion; I am your vision as you are mine."

 

Dan Burke, struggling for clarity of thought through the fumes of liquor, stared without comprehension at the tiny figure of his companion. He began to regret the impulse that had driven him to leave the party to seek fresh air in the park, and to fall by chance into the company of this diminutive old madman. But he had needed escape; this was one party too many, and not even the presence of Claire with her trim ankles could hold him there. He felt an angry desire to go home—not to his hotel, but home to Chicago and to the comparative peace of the Board of Trade. But he was leaving tomorrow anyway.

"You drink," said the elfin, bearded face, "to make real a dream. Is it not so? Either to dream that what you seek is yours, or else to dream that what you hate is conquered. You drink to escape reality, and the irony is that even reality is a dream."

 Burke," said Dan. "A swindle!" he thought. Then a spark of recklessness glowed out of the vanishing fumes of alcohol. "Why not?" he grunted.

He rose; Ludwig, standing, came scarcely to his shoulder. A queer gnomelike old man, Dan thought as he followed him across the park and into one of the scores of apartment hotels in the vicinity.

Mandell is an obscure village on the rim of the polar sea. It is not large, and the people are peaceable, more peaceable even than those of the adjacent tribes. There are few men in Mandell, and many women; wherefore a wholesome and necessary polygamy is in practice; the women bear children with ardor, and the birth of a man-child is hailed with acclamation. Then there is Aab-Waak, whose head rests always on one shoulder, as though at some time the neck had become very tired and refused forevermore its wonted duty. The cause of all these things,—the peaceableness, and the polygamy, and the tired neck of Aab-Waak,—goes back among the years to the time when the schooner Search dropped anchor in Mandell Bay, and when Tyee, chief man of the tribe, conceived a scheme of sudden wealth. To this day the story of things that happened is remembered and spoken of with bated breath by the people of Mandell, who are cousins to the Hungry Folk who live in the west. Children draw closer when the tale is told, and marvel sagely to themselves at the madness of those who might have been their forebears had they not provoked the Sunlanders and come to bitter ends. It began to happen when six men came ashore from the Search, with heavy outfits, as though they had come to stay, and quartered themselves in Neegah's igloo. Not but that they paid well in flour and sugar for the lodging, but Neegah was aggrieved because Mesahchie, his daughter, elected to cast her fortunes and seek food and blanket with Bill-Man, who was leader of the party of white men. "She is worth a price," Neegah complained to the gathering by the council-fire, when the six white men were asleep. "She is worth a price, for we have more men than women, and the men be bidding high. The hunter Ounenk offered me a kayak, new-made, and a gun which he got in trade from the Hungry Folk. This was I offered, and behold, now she is gone and I have nothing!" "I, too, did bid for Mesahchie," grumbled a voice, in tones not altogether joyless, and Peelo shoved his broad-cheeked, jovial face for a moment into the light. "Thou, too," Neegah affirmed. "And there were others. Why is there such a restlessness upon the Sunlanders?" he demanded petulantly. "Why do they not stay at home? The Snow People do not wander to the lands of the Sunlanders." "Better were it to ask why they come," cried a voice from the darkness, and Aab-Waak pushed his way to the front. "Ay! Why they come!" clamored many voices, and Aab-Waak waved his hand for silence. "Men do not dig in the ground for nothing," he began. "And I have it in mind of the Whale People, who are likewise Sunlanders, and who lost their ship in the ice. You all remember the Whale People, who came to us in their broken boats, and who went away into the south with dogs and sleds when the frost arrived and snow covered the land. And you remember, while they waited for the frost, that one man of them dug in the ground, and then two men and three, and then all men of them, with great excitement and much disturbance. What they dug out of the ground we do not know, for they drove us away so we could not see. But afterward, when they were gone, we looked and found nothing. Yet there be much ground and they did not dig it all." "Ay, Aab-Waak! Ay!" cried the people in admiration. "Wherefore I have it in mind," he concluded, "that one Sunlander tells another, and that these Sunlanders have been so told and are come to dig in the ground." "But how can it be that Bill-Man speaks our tongue?" demanded a little weazened old hunter,—"Bill-Man, upon whom never before our eyes have rested?" "Bill-Man has been other times in the Snow Lands," Aab-Waak answered, "else would he not speak the speech of the Bear People, which is like the speech of the Hungry Folk, which is very like the speech of the Mandells. For there have been many Sunlanders among the Bear People, few among the Hungry Folk, and none at all among the Mandells, save the Whale People and those who sleep now in the igloo of Neegah." "Their sugar is very good," Neegah commented, "and their flour." "They have great wealth," Ounenk added. "Yesterday I was to their ship, and beheld most cunning tools of iron, and knives, and guns, and flour, and sugar, and strange foods without end." "It is so, brothers!" Tyee stood up and exulted inwardly at the respect and silence his people accorded him. "They be very rich, these Sunlanders. Also, they be fools. For behold! They come among us boldly, blindly, and without thought for all of their great wealth. Even now they snore, and we are many and unafraid." "Mayhap they, too, are unafraid, being great fighters," the weazened little old hunter objected. But Tyee scowled upon him. "Nay, it would not seem so. They live to the south, under the path of the sun, and are soft as their dogs are soft. You remember the dog of the Whale People? Our dogs ate him the second day, for he was soft and could not fight. The sun is warm and life easy in the Sun Lands, and the men are as women, and the women as children." Heads nodded in approval, and the women craned their necks to listen. "It is said they are good to their women, who do little work," tittered Likeeta, a broad-hipped, healthy young woman, daughter to Tyee himself. "Thou wouldst follow the feet of Mesahchie, eh?" he cried angrily. Then he turned swiftly to the tribesmen. "Look you, brothers, this is the way of the Sunlanders! They have eyes for our women, and take them one by one. As Mesahchie has gone, cheating Neegah of her price, so will Likeeta go, so will they all go, and we be cheated. I have talked with a hunter from the Bear People, and I know. There be Hungry Folk among us; let them speak if my words be true." The six hunters of the Hungry Folk attested the truth and fell each to telling his neighbor of the Sunlanders and their ways. There were mutterings from the younger men, who had wives to seek, and from the older men, who had daughters to fetch prices, and a low hum of rage rose higher and clearer. "They are very rich, and have cunning tools of iron, and knives, and guns without end," Tyee suggested craftily, his dream of sudden wealth beginning to take shape. "I shall take the gun of Bill-Man for myself," Aab-Waak suddenly proclaimed. "Nay, it shall be mine!" shouted Neegah; "for there is the price of Mesahchie to be reckoned." "Peace! O brothers!" Tyee swept the assembly with his hands. "Let the women and children go to their igloos. This is the talk of men; let it be for the ears of men." "There be guns in plenty for all," he said when the women had unwillingly withdrawn. "I doubt not there will be two guns for each man, without thought of the flour and sugar and other things. And it is easy. The six Sunlanders in Neegah's igloo will we kill to-night while they sleep. To-morrow will we go in peace to the ship to trade, and there, when the time favors, kill all their brothers. And to-morrow night there shall be feasting and merriment and division of wealth. And the least man shall possess more than did ever the greatest before. Is it wise, that which I have spoken, brothers?" A low growl of approval answered him, and preparation for the attack was begun. The six Hungry Folk, as became members of a wealthier tribe, were armed with rifles and plenteously supplied with ammunition. But it was only here and there that a Mandell possessed a gun, many of which were broken, and there was a general slackness of powder and shells. This poverty of war weapons, however, was relieved by myriads of bone-headed arrows and casting-spears for work at a distance, and for close quarters steel knives of Russian and Yankee make. "Let there be no noise," Tyee finally instructed; "but be there many on every side of the igloo, and close, so that the Sunlanders may not break through. Then do you, Neegah, with six of the young men behind, crawl in to where they sleep. Take no guns, which be prone to go off at unexpected times, but put the strength of your arms into the knives." "And be it understood that no harm befall Mesahchie, who is worth a price," Neegah whispered hoarsely. Flat upon the ground, the small army concentred on the igloo, and behind, deliciously expectant, crouched many women and children, come out to witness the murder. The brief August night was passing, and in the gray of dawn could be dimly discerned the creeping forms of Neegah and the young men. Without pause, on hands and knees, they entered the long passageway and disappeared. Tyee rose up and rubbed his hands. All was going well. Head after head in the big circle lifted and waited. Each man pictured the scene according to his nature—the sleeping men, the plunge of the knives, and the sudden death in the dark. A loud hail, in the voice of a Sunlander, rent the silence, and a shot rang out. Then an uproar broke loose inside the igloo. Without premeditation, the circle swept forward into the passageway. On the inside, half a dozen repeating rifles began to chatter, and the Mandells, jammed in the confined space, were powerless. Those at the front strove madly to retreat from the fire-spitting guns in their very faces, and those in the rear pressed as madly forward to the attack. The bullets from the big 45:90's drove through half a dozen men at a shot, and the passageway, gorged with surging, helpless men, became a shambles. The rifles, pumped without aim into the mass, withered it away like a machine gun, and against that steady stream of death no man could advance. "Never was there the like!" panted one of the Hungry Folk. "I did but look in, and the dead were piled like seals on the ice after a killing!" "Did I not say, mayhap, they were fighters?" cackled the weazened old hunter. "It was to be expected," Aab-Waak answered stoutly. "We fought in a trap of our making." "O ye fools!" Tyee chided. "Ye sons of fools! It was not planned, this thing ye have done. To Neegah and the six young men only was it given to go inside. My cunning is superior to the cunning of the Sunlanders, but ye take away its edge, and rob me of its strength, and make it worse than no cunning at all!" No one made reply, and all eyes centred on the igloo, which loomed vague and monstrous against the clear northeast sky. Through a hole in the roof the smoke from the rifles curled slowly upward in the pulseless air, and now and again a wounded man crawled painfully through the gray. "Let each ask of his neighbor for Neegah and the six young men," Tyee commanded. And after a time the answer came back, "Neegah and the six young men are not." "And many more are not!" wailed a woman to the rear. "The more wealth for those who are left," Tyee grimly consoled. Then, turning to Aab-Waak, he said: "Go thou, and gather together many sealskins filled with oil. Let the hunters empty them on the outside wood of the igloo and of the passage. And let them put fire to it ere the Sunlanders make holes in the igloo for their guns." Even as he spoke a hole appeared in the dirt plastered between the logs, a rifle muzzle protruded, and one of the Hungry Folk clapped hand to his side and leaped in the air. A second shot, through the lungs, brought him to the ground. Tyee and the rest scattered to either side, out of direct range, and Aab-Waak hastened the men forward with the skins of oil. Avoiding the loopholes, which were making on every side of the igloo, they emptied the skins on the dry drift-logs brought down by the Mandell River from the tree-lands to the south. Ounenk ran forward with a blazing brand, and the flames leaped upward. Many minutes passed, without sign, and they held their weapons ready as the fire gained headway. Tyee rubbed his hands gleefully as the dry structure burned and crackled. "Now we have them, brothers! In the trap!" "And no one may gainsay me the gun of Bill-Man," Aab-Waak announced. "Save Bill-Man," squeaked the old hunter. "For behold, he cometh now!" Covered with a singed and blackened blanket, the big white man leaped out of the blazing entrance, and on his heels, likewise shielded, came Mesahchie, and the five other Sunlanders. The Hungry Folk tried to check the rush with an ill-directed volley, while the Mandells hurled in a cloud of spears and arrows. But the Sunlanders cast their flaming blankets from them as they ran, and it was seen that each bore on his shoulders a small pack of ammunition. Of all their possessions, they had chosen to save that. Running swiftly and with purpose, they broke the circle and headed directly for the great cliff, which towered blackly in the brightening day a half-mile to the rear of the village. But Tyee knelt on one knee and lined the sights of his rifle on the rearmost Sunlander. A great shout went up when he pulled the trigger and the man fell forward, struggled partly up, and fell again. Without regard for the rain of arrows, another Sunlander ran back, bent over him, and lifted him across his shoulders. But the Mandell spearmen were crowding up into closer range, and a strong cast transfixed the wounded man. He cried out and became swiftly limp as his comrade lowered him to the ground. In the meanwhile, Bill-Man and the three others had made a stand and were driving a leaden hail into the advancing spearmen. The fifth Sunlander bent over his stricken fellow, felt the heart, and then coolly cut the straps of the pack and stood up with the ammunition and extra gun. "Now is he a fool!" cried Tyee, leaping high, as he ran forward, to clear the squirming body of one of the Hungry Folk. His own rifle was clogged so that he could not use it, and he called out for some one to spear the Sunlander, who had turned and was running for safety under the protecting fire. The little old hunter poised his spear on the throwing-stick, swept his arm back as he ran, and delivered the cast. "By the body of the Wolf, say I, it was a good throw!" Tyee praised, as the fleeing man pitched forward, the spear standing upright between his shoulders and swaying slowly forward and back. The little weazened old man coughed and sat down. A streak of red showed on his lips and welled into a thick stream. He coughed again, and a strange whistling came and went with his breath. "They, too, are unafraid, being great fighters," he wheezed, pawing aimlessly with his hands. "And behold! Bill-Man comes now!" Tyee glanced up. Four Mandells and one of the Hungry Folk had rushed upon the fallen man and were spearing him from his knees back to the earth. In the twinkling of an eye, Tyee saw four of them cut down by the bullets of the Sunlanders. The fifth, as yet unhurt, seized the two rifles, but as he stood up to make off he was whirled almost completely around by the impact of a bullet in the arm, steadied by a second, and overthrown by the shock of a third. A moment later and Bill-Man was on the spot, cutting the pack-straps and picking up the guns. This Tyee saw, and his own people falling as they straggled forward, and he was aware of a quick doubt, and resolved to lie where he was and see more. For some unaccountable reason, Mesahchie was running back to Bill-Man; but before she could reach him, Tyee saw Peelo run out and throw arms about her. He essayed to sling her across his shoulder, but she grappled with him, tearing and scratching at his face. Then she tripped him, and the pair fell heavily. When they regained their feet, Peelo had shifted his grip so that one arm was passed under her chin, the wrist pressing into her throat and strangling her. He buried his face in her breast, taking the blows of her hands on his thick mat of hair, and began slowly to force her off the field. Then it was, retreating with the weapons of his fallen comrades, that Bill-Man came upon them. As Mesahchie saw him, she twirled the victim around and held him steady. Bill-Man swung the rifle in his right hand, and hardly easing his stride, delivered the blow. Tyee saw Peelo drive to the earth as smote by a falling star, and the Sunlander and Neegah's daughter fleeing side by side. A bunch of Mandells, led by one of the Hungry Folk, made a futile rush which melted away into the earth before the scorching fire. Tyee caught his breath and murmured, "Like the young frost in the morning sun." "As I say, they are great fighters," the old hunter whispered weakly, far gone in hemorrhage. "I know. I have heard. They be sea-robbers and hunters of seals; and they shoot quick and true, for it is their way of life and the work of their hands." "Like the young frost in the morning sun," Tyee repeated, crouching for shelter behind the dying man and peering at intervals about him. It was no longer a fight, for no Mandell man dared venture forward, and as it was, they were too close to the Sunlanders to go back. Three tried it, scattering and scurrying like rabbits; but one came down with a broken leg, another was shot through the body, and the third, twisting and dodging, fell on the edge of the village. So the tribesmen crouched in the hollow places and burrowed into the dirt in the open, while the Sunlanders' bullets searched the plain. "Move not," Tyee pleaded, as Aab-Waak came worming over the ground to him. "Move not, good Aab-Waak, else you bring death upon us." "Death sits upon many," Aab-Waak laughed; "wherefore, as you say, there will be much wealth in division. My father breathes fast and short behind the big rock yon, and beyond, twisted like in a knot, lieth my brother. But their share shall be my share, and it is well." "As you say, good Aab-Waak, and as I have said; but before division must come that which we may divide, and the Sunlanders be not yet dead." A bullet glanced from a rock before them, and singing shrilly, rose low over their heads on its second flight. Tyee ducked and shivered, but Aab-Waak grinned and sought vainly to follow it with his eyes. "So swiftly they go, one may not see them," he observed. "But many be dead of us," Tyee went on. "And many be left," was the reply. "And they hug close to the earth, for they have become wise in the fashion of righting. Further, they are angered. Moreover, when we have killed the Sunlanders on the ship, there will remain but four on the land. These may take long to kill, but in the end it will happen." "How may we go down to the ship when we cannot go this way or that?" Tyee questioned. "It is a bad place where lie Bill-Man and his brothers," Aab-Waak explained. "We may come upon them from every side, which is not good. So they aim to get their backs against the cliff and wait until their brothers of the ship come to give them aid." "Never shall they come from the ship, their brothers! I have said it." Tyee was gathering courage again, and when the Sunlanders verified the prediction by retreating to the cliff, he was light-hearted as ever. "There be only three of us!" complained one of the Hungry Folk as they came together for council. "Therefore, instead of two, shall you have four guns each," was Tyee's rejoinder. "We did good fighting." "Ay; and if it should happen that two of you be left, then will you have six guns each. Therefore, fight well." "And if there be none of them left?" Aab-Waak whispered slyly. "Then will we have the guns, you and I," Tyee whispered back. However, to propitiate the Hungry Folk, he made one of them leader of the ship expedition. This party comprised fully two-thirds of the tribesmen, and departed for the coast, a dozen miles away, laden with skins and things to trade. The remaining men were disposed in a large half-circle about the breastwork which Bill-Man and his Sunlanders had begun to throw up. Tyee was quick to note the virtues of things, and at once set his men to digging shallow trenches. "The time will go before they are aware," he explained to Aab-Waak; "and their minds being busy, they will not think overmuch of the dead that are, nor gather trouble to themselves. And in the dark of night they may creep closer, so that when the Sunlanders look forth in the morning light they will find us very near." In the midday heat the men ceased from their work and made a meal of dried fish and seal oil which the women brought up. There was some clamor for the food of the Sunlanders in the igloo of Neegah, but Tyee refused to divide it until the return of the ship party. Speculations upon the outcome became rife, but in the midst of it a dull boom drifted up over the land from the sea. The keen-eyed ones made out a dense cloud of smoke, which quickly disappeared, and which they averred was directly over the ship of the Sunlanders. Tyee was of the opinion that it was a big gun. Aab-Waak did not know, but thought it might be a signal of some sort. Anyway, he said, it was time something happened. Five or six hours afterward a solitary man was descried coming across the wide flat from the sea, and the women and children poured out upon him in a body. It was Ounenk, naked, winded, and wounded. The blood still trickled down his face from a gash on the forehead. His left arm, frightfully mangled, hung helpless at his side. But most significant of all, there was a wild gleam in his eyes which betokened the women knew not what. "Where be Peshack?" an old squaw queried sharply. "And Olitlie?" "And Polak?" "And Mah-Kook?" the voices took up the cry. But he said nothing, brushing his way through the clamorous mass and directing his staggering steps toward Tyee. The old squaw raised the wail, and one by one the women joined her as they swung in behind. The men crawled out of their trenches and ran back to gather about Tyee, and it was noticed that the Sunlanders climbed upon their barricade to see. Ounenk halted, swept the blood from his eyes, and looked about. He strove to speak, but his dry lips were glued together. Likeeta fetched him water, and he grunted and drank again. "Was it a fight?" Tyee demanded finally,—"a good fight?" "Ho! ho! ho!" So suddenly and so fiercely did Ounenk laugh that every voice hushed. "Never was there such a fight! So I say, I, Ounenk, fighter beforetime of beasts and men. And ere I forget, let me speak fat words and wise. By fighting will the Sunlanders teach us Mandell Folk how to fight. And if we fight long enough, we shall be great fighters, even as the Sunlanders, or else we shall be—dead. Ho! ho! ho! It was a fight!" "Where be thy brothers?" Tyee shook him till he shrieked from the pain of his hurts. Ounenk sobered. "My brothers? They are not." "And Pome-Lee?" cried one of the two Hungry Folk; "Pome-Lee, the son of my mother?" "Pome-Lee is not," Ounenk answered in a monotonous voice. "And the Sunlanders?" from Aab-Waak. "The Sunlanders are not." "Then the ship of the Sunlanders, and the wealth and guns and things?" Tyee demanded. "Neither the ship of the Sunlanders, nor the wealth and guns and things," was the unvarying response. "All are not. Nothing is. I only am." "And thou art a fool." "It may be so," Ounenk answered, unruffled. "I have seen that which would well make me a fool." Tyee held his tongue, and all waited till it should please Ounenk to tell the story in his own way. "We took no guns, O Tyee," he at last began; "no guns, my brothers—only knives and hunting bows and spears. And in twos and threes, in our kayaks, we came to the ship. They were glad to see us, the Sunlanders, and we spread our skins and they brought out their articles of trade, and everything was well. And Pome-Lee waited—waited till the sun was well overhead and they sat at meat, when he gave the cry and we fell upon them. Never was there such a fight, and never such fighters. Half did we kill in the quickness of surprise, but the half that was left became as devils, and they multiplied themselves, and everywhere they fought like devils. Three put their backs against the mast of the ship, and we ringed them with our dead before they died. And some got guns and shot with both eyes wide open, and very quick and sure. And one got a big gun, from which at one time he shot many small bullets. And so, behold!" Ounenk pointed to his ear, neatly pierced by a buckshot. "But I, Ounenk, drove my spear through his back from behind. And in such fashion, one way and another, did we kill them all—all save the head man. And him we were about, many of us, and he was alone, when he made a great cry and broke through us, five or six dragging upon him, and ran down inside the ship. And then, when the wealth of the ship was ours, and only the head man down below whom we would kill presently, why then there was a sound as of all the guns in the world—a mighty sound! And like a bird I rose up in the air, and the living Mandell Folk, and the dead Sunlanders, the little kayaks, the big ship, the guns, the wealth—everything rose up in the air. So I say, I, Ounenk, who tell the tale, am the only one left." A great silence fell upon the assemblage. Tyee looked at Aab-Waak with awe-struck eyes, but forbore to speak. Even the women were too stunned to wail the dead. Ounenk looked about him with pride. "I, only, am left," he repeated. But at that instant a rifle cracked from Bill-Man's barricade, and there was a sharp spat and thud on the chest of Ounenk. He swayed backward and came forward again, a look of startled surprise on his face. He gasped, and his lips writhed in a grim smile. There was a shrinking together of the shoulders and a bending of the knees. He shook himself, as might a drowsing man, and straightened up. But the shrinking and bending began again, and he sank down slowly, quite slowly, to the ground. It was a clean mile from the pit of the Sunlanders, and death had spanned it. A great cry of rage went up, and in it there was much of blood-vengeance, much of the unreasoned ferocity of the brute. Tyee and Aab-Waak tried to hold the Mandell Folk back, were thrust aside, and could only turn and watch the mad charge. But no shots came from the Sunlanders, and ere half the distance was covered, many, affrighted by the mysterious silence of the pit, halted and waited. The wilder spirits bore on, and when they had cut the remaining distance in half, the pit still showed no sign of life. At two hundred yards they slowed down and bunched; at one hundred, they stopped, a score of them, suspicious, and conferred together. Then a wreath of smoke crowned the barricade, and they scattered like a handful of pebbles thrown at random. Four went down, and four more, and they continued swiftly to fall, one and two at a time, till but one remained, and he in full flight with death singing about his ears. It was Nok, a young hunter, long-legged and tall, and he ran as never before. He skimmed across the naked open like a bird, and soared and sailed and curved from side to side. The rifles in the pit rang out in solid volley; they flut-flut-flut-flutted in ragged sequence; and still Nok rose and dipped and rose again unharmed. There was a lull in the firing, as though the Sunlanders had given over, and Nok curved less and less in his flight till he darted straight forward at every leap. And then, as he leaped cleanly and well, one lone rifle barked from the pit, and he doubled up in mid-air, struck the ground in a ball, and like a ball bounced from the impact, and came down in a broken heap. "Who so swift as the swift-winged lead?" Aab-Waak pondered. Tyee grunted and turned away. The incident was closed and there was more pressing matter at hand. One Hungry Man and forty fighters, some of them hurt, remained; and there were four Sunlanders yet to reckon with. "We will keep them in their hole by the cliff," he said, "and when famine has gripped them hard we will slay them like children." "But of what matter to fight?" queried Oloof, one of the younger men. "The wealth of the Sunlanders is not; only remains that in the igloo of Neegah, a paltry quantity—" He broke off hastily as the air by his ear split sharply to the passage of a bullet. Tyee laughed scornfully. "Let that be thy answer. What else may we do with this mad breed of Sunlanders which will not die?" "What a thing is foolishness!" Oloof protested, his ears furtively alert for the coming of other bullets. "It is not right that they should fight so, these Sunlanders. Why will they not die easily? They are fools not to know that they are dead men, and they give us much trouble." "We fought before for great wealth; we fight now that we may live," Aab-Waak summed up succinctly. That night there was a clash in the trenches, and shots exchanged. And in the morning the igloo of Neegah was found empty of the Sunlanders' possessions. These they themselves had taken, for the signs of their trail were visible to the sun. Oloof climbed to the brow of the cliff to hurl great stones down into the pit, but the cliff overhung, and he hurled down abuse and insult instead, and promised bitter torture to them in the end. Bill-Man mocked him back in the tongue of the Bear Folk, and Tyee, lifting his head from a trench to see, had his shoulder scratched deeply by a bullet. And in the dreary days that followed, and in the wild nights when they pushed the trenches closer, there was much discussion as to the wisdom of letting the Sunlanders go. But of this they were afraid, and the women raised a cry always at the thought This much they had seen of the Sunlanders; they cared to see no more. All the time the whistle and blub-blub of bullets filled the air, and all the time the death-list grew. In the golden sunrise came the faint, far crack of a rifle, and a stricken woman would throw up her hands on the distant edge of the village; in the noonday heat, men in the trenches heard the shrill sing-song and knew their deaths; or in the gray afterglow of evening, the dirt kicked up in puffs by the winking fires. And through the nights the long "Wah-hoo-ha-a wah-hoo-ha-a!" of mourning women held dolorous sway. As Tyee had promised, in the end famine gripped the Sunlanders. And once, when an early fall gale blew, one of them crawled through the darkness past the trenches and stole many dried fish. But he could not get back with them, and the sun found him vainly hiding in the village. So he fought the great fight by himself, and in a narrow ring of Mandell Folk shot four with his revolver, and ere they could lay hands on him for the torture, turned it on himself and died. This threw a gloom upon the people. Oloof put the question, "If one man die so hard, how hard will die the three who yet are left?" Then Mesahchie stood up on the barricade and called in by name three dogs which had wandered close,—meat and life,—which set back the day of reckoning and put despair in the hearts of the Mandell Folk. And on the head of Mesahchie were showered the curses of a generation. The days dragged by. The sun hurried south, the nights grew long and longer, and there was a touch of frost in the air. And still the Sunlanders held the pit. Hearts were breaking under the unending strain, and Tyee thought hard and deep. Then he sent forth word that all the skins and hides of all the tribe be collected. These he had made into huge cylindrical bales, and behind each bale he placed a man. When the word was given the brief day was almost spent, and it was slow work and tedious, rolling the big bales forward foot by foot The bullets of the Sunlanders blub-blubbed and thudded against them, but could not go through, and the men howled their delight But the dark was at hand, and Tyee, secure of success, called the bales back to the trenches. In the morning, in the face of an unearthly silence from the pit, the real advance began. At first with large intervals between, the bales slowly converged as the circle drew in. At a hundred yards they were quite close together, so that Tyee's order to halt was passed along in whispers. The pit showed no sign of life. They watched long and sharply, but nothing stirred. The advance was taken up and the manoeuvre repeated at fifty yards. Still no sign nor sound. Tyee shook his head, and even Aab-Waak was dubious. But the order was given to go on, and go on they did, till bale touched bale and a solid rampart of skin and hide bowed out from the cliff about the pit and back to the cliff again. Tyee looked back and saw the women and children clustering blackly in the deserted trenches. He looked ahead at the silent pit. The men were wriggling nervously, and he ordered every second bale forward. This double line advanced till bale touched bale as before. Then Aab-Waak, of his own will, pushed one bale forward alone. When it touched the barricade, he waited a long while. After that he tossed unresponsive rocks over into the pit, and finally, with great care, stood up and peered in. A carpet of empty cartridges, a few white-picked dog bones, and a soggy place where water dripped from a crevice, met his eyes. That was all. The Sunlanders were gone. There were murmurings of witchcraft, vague complaints, dark looks which foreshadowed to Tyee dread things which yet might come to pass, and he breathed easier when Aab-Waak took up the trail along the base of the cliff. "The cave!" Tyee cried. "They foresaw my wisdom of the skin-bales and fled away into the cave!" The cliff was honey-combed with a labyrinth of subterranean passages which found vent in an opening midway between the pit and where the trench tapped the wall. Thither, and with many exclamations, the tribesmen followed Aab-Waak, and, arrived, they saw plainly where the Sunlanders had climbed to the mouth, twenty and odd feet above. "Now the thing is done," Tyee said, rubbing his hands. "Let word go forth that rejoicing be made, for they are in the trap now, these Sunlanders, in the trap. The young men shall climb up, and the mouth of the cave be filled with stones, so that Bill-Man and his brothers and Mesahchie shall by famine be pinched to shadows and die cursing in the silence and dark." Cries of delight and relief greeted this, and Howgah, the last of the Hungry Folk, swarmed up the steep slant and drew himself, crouching, upon the lip of the opening. But as he crouched, a muffled report rushed forth, and as he clung desperately to the slippery edge, a second. His grip loosed with reluctant weakness, and he pitched down at the feet of Tyee, quivered for a moment like some monstrous jelly, and was still. "How should I know they were great fighters and unafraid?" Tyee demanded, spurred to defence by recollection of the dark looks and vague complaints. "We were many and happy," one of the men stated baldly. Another fingered his spear with a prurient hand. But Oloof cried them cease. "Give ear, my brothers! There be another way! As a boy I chanced upon it playing along the steep. It is hidden by the rocks, and there is no reason that a man should go there; wherefore it is secret, and no man knows. It is very small, and you crawl on your belly a long way, and then you are in the cave. To-night we will so crawl, without noise, on our bellies, and come upon the Sunlanders from behind. And to-morrow we will be at peace, and never again will we quarrel with the Sunlanders in the years to come." "Never again!" chorussed the weary men. "Never again!" And Tyee joined with them. That night, with the memory of their dead in their hearts, and in their hands stones and spears and knives, the horde of women and children collected about the known mouth of the cave. Down the twenty and odd precarious feet to the ground no Sunlander could hope to pass and live. In the village remained only the wounded men, while every able man—and there were thirty of them—followed Oloof to the secret opening. A hundred feet of broken ledges and insecurely heaped rocks were between it and the earth, and because of the rocks, which might be displaced by the touch of hand or foot, but one man climbed at a time. Oloof went up first, called softly for the next to come on, and disappeared inside. A man followed, a second, and a third, and so on, till only Tyee remained. He received the call of the last man, but a quick doubt assailed him and he stayed to ponder. Half an hour later he swung up to the opening and peered in. He could feel the narrowness of the passage, and the darkness before him took on solidity. The fear of the walled-in earth chilled him and he could not venture. All the men who had died, from Neegah the first of the Mandells, to Howgah the last of the Hungry Folk, came and sat with him, but he chose the terror of their company rather than face the horror which he felt to lurk in the thick blackness. He had been sitting long when something soft and cold fluttered lightly on his cheek, and he knew the first winter's snow was falling. The dim dawn came, and after that the bright day, when he heard a low guttural sobbing, which came and went at intervals along the passage and which drew closer each time and more distinct He slipped over the edge, dropped his feet to the first ledge, and waited. That which sobbed made slow progress, but at last, after many halts, it reached him, and he was sure no Sunlander made the noise. So he reached a hand inside, and where there should have been a head felt the shoulders of a man uplifted on bent arms. The head he found later, not erect, but hanging straight down so that the crown rested on the floor of the passage. "Is it you, Tyee?" the head said. "For it is I, Aab-Waak, who am helpless and broken as a rough-flung spear. My head is in the dirt, and I may not climb down unaided." Tyee clambered in, dragged him up with his back against the wall, but the head hung down on the chest and sobbed and wailed. "Ai-oo-o, ai-oo-o!" it went "Oloof forgot, for Mesahchie likewise knew the secret and showed the Sunlanders, else they would not have waited at the end of the narrow way. Wherefore, I am a broken man, and helpless—ai-oo-o, ai-oo-o!" "And did they die, the cursed Sunlanders, at the end of the narrow way?" Tyee demanded. "How should I know they waited?" Aab-Waak gurgled. "For my brothers had gone before, many of them, and there was no sound of struggle. How should I know why there should be no sound of struggle? And ere I knew, two hands were about my neck so that I could not cry out and warn my brothers yet to come. And then there were two hands more on my head, and two more on my feet. In this fashion the three Sunlanders had me. And while the hands held my head in the one place, the hands on my feet swung my body around, and as we wring the neck of a duck in the marsh, so my week was wrung. "But it was not given that I should die," he went on, a remnant of pride yet glimmering. "I, only, am left. Oloof and the rest lie on their backs in a row, and their faces turn this way and that, and the faces of some be underneath where the backs of their heads should be. It is not good to look upon; for when life returned to me I saw them all by the light of a torch which the Sunlanders left, and I had been laid with them in the row." "So? So?" Tyee mused, too stunned for speech. He started suddenly, and shivered, for the voice of Bill-Man shot out at him from the passage. "It is well," it said. "I look for the man who crawls with the broken neck, and lo, do I find Tyee. Throw down thy gun, Tyee, so that I may hear it strike among the rocks." Tyee obeyed passively, and Bill-Man crawled forward into the light. Tyee looked at him curiously. He was gaunt and worn and dirty, and his eyes burned like twin coals in their cavernous sockets. "I am hungry, Tyee," he said. "Very hungry." "And I am dirt at thy feet," Tyee responded. "Thy word is my law. Further, I commanded my people not to withstand thee. I counselled—" But Bill-Man had turned and was calling back into the passage. "Hey! Charley! Jim! Fetch the woman along and come on!" "We go now to eat," he said, when his comrades and Mesahchie had joined him. Tyee rubbed his hands deprecatingly. "We have little, but it is thine." "After that we go south on the snow," Bill-Man continued. "May you go without hardship and the trail be easy." "It is a long way. We will need dogs and food—much!" "Thine the pick of our dogs and the food they may carry." Bill-Man slipped over the edge of the opening and prepared to descend. "But we come again, Tyee. We come again, and our days shall be long in the land." And so they departed into the trackless south, Bill-Man, his brothers, and Mesahchie. And when the next year came, the Search Number Two rode at anchor in Mandell Bay. The few Mandell men, who survived because their wounds had prevented their crawling into the cave, went to work at the best of the Sunlanders and dug in the ground. They hunt and fish no more, but receive a daily wage, with which they buy flour, sugar, calico, and such things which the Search Number Two brings on her yearly trip from the Sunlands. And this mine is worked in secret, as many Northland mines have been worked; and no white man outside the Company, which is Bill-Man, Jim, and Charley, knows the whereabouts of Mandell on the rim of the polar sea. Aab-Waak still carries his head on one shoulder, is become an oracle, and preaches peace to the younger generation, for which he receives a pension from the Company. Tyee is foreman of the mine. But he has achieved a new theory concerning the Sunlanders. "They that live under the path of the sun are not soft," he says, smoking his pipe and watching the day-shift take itself off and the night-shift go on. "For the sun enters into their blood and burns them with a great fire till they are filled with lusts and passions. They burn always, so that they may not know when they are beaten. Further, there is an unrest in them, which is a devil, and they are flung out over the earth to toil and suffer and fight without end. I know. I am Tyee."

ponedjeljak, 16. prosinca 2024.

MONSTER by WILLIAM MORRISON - https://www.gutenberg.org/cache/epub/63965/pg63965-images.html

 Colonizing Mars was hell, because of one
thing—large, hungry critters. They flew,
crawled, snarled, howled, burrowed up under
the floors, chewed at doors and windows. And
then, to make things worse, came the Monster....


 

There was complaint in the village. The women chattered together with shrill, high-pitched voices. The men were glum and doubtful of aspect, and the very dogs wandered dubiously about, alarmed in vague ways by the unrest of the camp, and ready to take to the woods on the first outbreak of trouble. The air was filled with suspicion. No man was sure of his neighbor, and each was conscious that he stood in like unsureness with his fellows. Even the children were oppressed and solemn, and little Di Ya, the cause of it all, had been soundly thrashed, first by Hooniah, his mother, and then by his father, Bawn, and was now whimpering and looking pessimistically out upon the world from the shelter of the big overturned canoe on the beach. And to make the matter worse, Scundoo, the shaman, was in disgrace, and his known magic could not be called upon to seek out the evil-doer. Forsooth, a month gone, he had promised a fair south wind so that the tribe might journey to the potlatch at Tonkin, where Taku Jim was giving away the savings of twenty years; and when the day came, lo, a grievous north wind blew, and of the first three canoes to venture forth, one was swamped in the big seas, and two were pounded to pieces on the rocks, and a child was drowned. He had pulled the string of the wrong bag, he explained,—a mistake. But the people refused to listen; the offerings of meat and fish and fur ceased to come to his door; and he sulked within—so they thought, fasting in bitter penance; in reality, eating generously from his well-stored cache and meditating upon the fickleness of the mob. The blankets of Hooniah were missing. They were good blankets, of most marvellous thickness and warmth, and her pride in them was greatened in that they had been come by so cheaply. Ty-Kwan, of the next village but one, was a fool to have so easily parted with them. But then, she did not know they were the blankets of the murdered Englishman, because of whose take-off the United States cutter nosed along the coast for a time, while its launches puffed and snorted among the secret inlets. And not knowing that Ty-Kwan had disposed of them in haste so that his own people might not have to render account to the Government, Hooniah's pride was unshaken. And because the women envied her, her pride was without end and boundless, till it filled the village and spilled over along the Alaskan shore from Dutch Harbor to St. Mary's. Her totem had become justly celebrated, and her name known on the lips of men wherever men fished and feasted, what of the blankets and their marvellous thickness and warmth. It was a most mysterious happening, the manner of their going. "I but stretched them up in the sun by the side-wall of the house," Hooniah disclaimed for the thousandth time to her Thlinget sisters. "I but stretched them up and turned my back; for Di Ya, dough-thief and eater of raw flour that he is, with head into the big iron pot, overturned and stuck there, his legs waving like the branches of a forest tree in the wind. And I did but drag him out and twice knock his head against the door for riper understanding, and behold, the blankets were not!" "The blankets were not!" the women repeated in awed whispers. "A great loss," one added. A second, "Never were there such blankets." And a third, "We be sorry, Hooniah, for thy loss." Yet each woman of them was glad in her heart that the odious, dissension-breeding blankets were gone. "I but stretched them up in the sun," Hooniah began for the thousand and first time. "Yea, yea," Bawn spoke up, wearied. "But there were no gossips in the village from other places. Wherefore it be plain that some of our own tribespeople have laid unlawful hand upon the blankets." "How can that be, O Bawn?" the women chorussed indignantly. "Who should there be?" "Then has there been witchcraft," Bawn continued stolidly enough, though he stole a sly glance at their faces. "Witchcraft!" And at the dread word their voices hushed and each looked fearfully at each. "Ay," Hooniah affirmed, the latent malignancy of her nature flashing into a moment's exultation. "And word has been sent to Klok-No-Ton, and strong paddles. Truly shall he be here with the afternoon tide." The little groups broke up, and fear descended upon the village. Of all misfortune, witchcraft was the most appalling. With the intangible and unseen things only the shamans could cope, and neither man, woman, nor child could know, until the moment of ordeal, whether devils possessed their souls or not. And of all shamans, Klok-No-Ton, who dwelt in the next village, was the most terrible. None found more evil spirits than he, none visited his victims with more frightful tortures. Even had he found, once, a devil residing within the body of a three-months babe—a most obstinate devil which could only be driven out when the babe had lain for a week on thorns and briers. The body was thrown into the sea after that, but the waves tossed it back again and again as a curse upon the village, nor did it finally go away till two strong men were staked out at low tide and drowned. And Hooniah had sent for this Klok-No-Ton. Better had it been if Scundoo, their own shaman, were undisgraced. For he had ever a gentler way, and he had been known to drive forth two devils from a man who afterward begat seven healthy children. But Klok-No-Ton! They shuddered with dire foreboding at thought of him, and each one felt himself the centre of accusing eyes, and looked accusingly upon his fellows—each one and all, save Sime, and Sime was a scoffer whose evil end was destined with a certitude his successes could not shake. "Hoh! Hoh!" he laughed. "Devils and Klok-No-Ton!—than whom no greater devil can be found in Thlinket Land." "Thou fool! Even now he cometh with witcheries and sorceries; so beware thy tongue, lest evil befall thee and thy days be short in the land!" So spoke La-lah, otherwise the Cheater, and Sime laughed scornfully. "I am Sime, unused to fear, unafraid of the dark. I am a strong man, as my father before me, and my head is clear. Nor you nor I have seen with our eyes the unseen evil things—" "But Scundoo hath," La-lah made answer. "And likewise Klok-No-Ton. This we know." "How dost thou know, son of a fool?" Sime thundered, the choleric blood darkening his thick bull neck. "By the word of their mouths—even so." Sime snorted. "A shaman is only a man. May not his words be crooked, even as thine and mine? Bah! Bah! And once more, bah! And this for thy shamans and thy shamans' devils! and this! and this!" And snapping his fingers to right and left, Sime strode through the on-lookers, who made over-zealous and fearsome way for him. "A good fisher and strong hunter, but an evil man," said one. "Yet does he flourish," speculated another. "Wherefore be thou evil and flourish," Sime retorted over his shoulder. "And were all evil, there would be no need for shamans. Bah! You children-afraid-of-the-dark!" And when Klok-No-Ton arrived on the afternoon tide, Sime's defiant laugh was unabated; nor did he forbear to make a joke when the shaman tripped on the sand in the landing. Klok-No-Ton looked at him sourly, and without greeting stalked straight through their midst to the house of Scundoo. Of the meeting with Scundoo none of the tribespeople might know, for they clustered reverently in the distance and spoke in whispers while the masters of mystery were together. "Greeting, O Scundoo!" Klok-No-Ton rumbled, wavering perceptibly from doubt of his reception. He was a giant in stature, and towered massively above little Scundoo, whose thin voice floated upward like the faint far rasping of a cricket. "Greeting, Klok-No-Ton," he returned. "The day is fair with thy coming." "Yet it would seem ..." Klok-No-Ton hesitated. "Yea, yea," the little shaman put in impatiently, "that I have fallen on ill days, else would I not stand in gratitude to you in that you do my work." "It grieves me, friend Scundoo ..." "Nay, I am made glad, Klok-No-Ton." "But will I give thee half of that which be given me." "Not so, good Klok-No-Ton," murmured Scundoo, with a deprecatory wave of the hand. "It is I who am thy slave, and my days shall be filled with desire to befriend thee." "As I—" "As thou now befriendest me." "That being so, it is then a bad business, these blankets of the woman Hooniah?" The big shaman blundered tentatively in his quest, and Scundoo smiled a wan, gray smile, for he was used to reading men, and all men seemed very small to him. "Ever hast thou dealt in strong medicine," he said. "Doubtless the evil-doer will be briefly known to thee." "Ay, briefly known when I set eyes upon him." Again Klok-No-Ton hesitated. "Have there been gossips from other places?" he asked. Scundoo shook his head. "Behold! Is this not a most excellent mucluc?" He held up the foot-covering of sealskin and walrus hide, and his visitor examined it with secret interest. "It did come to me by a close-driven bargain." Klok-No-Ton nodded attentively. "I got it from the man La-lah. He is a remarkable man, and often have I thought ..." "So?" Klok-No-Ton ventured impatiently. "Often have I thought," Scundoo concluded, his voice falling as he came to a full pause. "It is a fair day, and thy medicine be strong, Klok-No-Ton." Klok-No-Ton's face brightened. "Thou art a great man, Scundoo, a shaman of shamans. I go now. I shall remember thee always. And the man La-lah, as you say, is a remarkable man." Scundoo smiled yet more wan and gray, closed the door on the heels of his departing visitor, and barred and double-barred it. Sime was mending his canoe when Klok-No-Ton came down the beach, and he broke off from his work only long enough to ostentatiously load his rifle and place it near him. The shaman noted the action and called out: "Let all the people come together on this spot! It is the word of Klok-No-Ton, devil-seeker and driver of devils!" He had been minded to assemble them at Hooniah's house, but it was necessary that all should be present, and he was doubtful of Sime's obedience and did not wish trouble. Sime was a good man to let alone, his judgment ran, and withal, a bad one for the health of any shaman. "Let the woman Hooniah be brought," Klok-No-Ton commanded, glaring ferociously about the circle and sending chills up and down the spines of those he looked upon. Hooniah waddled forward, head bent and gaze averted. "Where be thy blankets?" "I but stretched them up in the sun, and behold, they were not!" she whined. "So?" "It was because of Di Ya." "So?" "Him have I beaten sore, and he shall yet be beaten, for that he brought trouble upon us who be poor people." "The blankets!" Klok-No-Ton bellowed hoarsely, foreseeing her desire to lower the price to be paid. "The blankets, woman! Thy wealth is known." "I but stretched them up in the sun," she sniffled, "and we be poor people and have nothing." He stiffened suddenly, with a hideous distortion of the face, and Hooniah shrank back. But so swiftly did he spring forward, with in-turned eyeballs and loosened jaw, that she stumbled and fell down grovelling at his feet. He waved his arms about, wildly flagellating the air, his body writhing and twisting in torment. An epilepsy seemed to come upon him. A white froth flecked his lips, and his body was convulsed with shiverings and tremblings. The women broke into a wailing chant, swaying backward and forward in abandonment, while one by one the men succumbed to the excitement till only Sime remained. He, perched upon his canoe, looked on in mockery; yet the ancestors whose seed he bore pressed heavily upon him, and he swore his strongest oaths that his courage might be cheered. Klok-No-Ton was horrible to behold. He had cast off his blanket and torn his clothes from him, so that he was quite naked, save for a girdle of eagle-claws about his thighs. Shrieking and yelling, his long black hair flying like a blot of night, he leaped frantically about the circle. A certain rude rhythm characterized his frenzy, and when all were under its sway, swinging their bodies in accord with his and venting their cries in unison, he sat bolt upright, with arm outstretched and long, talon-like finger extended. A low moaning, as of the dead, greeted this, and the people cowered with shaking knees as the dread finger passed them slowly by. For death went with it, and life remained with those who watched it go; and being rejected, they watched with eager intentness. Finally, with a tremendous cry, the fateful finger rested upon La-lah. He shook like an aspen, seeing himself already dead, his household goods divided, and his widow married to his brother. He strove to speak, to deny, but his tongue clove to his mouth and his throat was sanded with an intolerable thirst. Klok-No-Ton seemed to half swoon away, now that his work was done; but he waited, with closed eyes, listening for the great blood-cry to go up—the great blood-cry, familiar to his ear from a thousand conjurations, when the tribespeople flung themselves like wolves upon the trembling victim. But only was there silence, then a low tittering, from nowhere in particular, which spread and spread until a vast laughter welled up to the sky. "Wherefore?" he cried. "Na! Na!" the people laughed. "Thy medicine be ill, O Klok-No-Ton!" "It be known to all," La-lah stuttered. "For eight weary months have I been gone afar with the Siwash sealers, and but this day am I come back to find the blankets of Hooniah gone ere I came!" "It be true!" they cried with one accord. "The blankets of Hooniah were gone ere he came!" "And thou shalt be paid nothing for thy medicine which is of no avail," announced Hooniah, on her feet once more and smarting from a sense of ridiculousness. But Klok-No-Ton saw only the face of Scundoo and its wan, gray smile, heard only the faint far cricket's rasping. "I got it from the man La-lah, and often have I thought," and, "It is a fair day and thy medicine be strong." He brushed by Hooniah, and the circle instinctively gave way for him to pass. Sime flung a jeer from the top of the canoe, the women snickered in his face, cries of derision rose in his wake, but he took no notice, pressing onward to the house of Scundoo. He hammered on the door, beat it with his fists, and howled vile imprecations. Yet there was no response, save that in the lulls Scundoo's voice rose eerily in incantation. Klok-No-Ton raged about like a madman, but when he attempted to break in the door with a huge stone, murmurs arose from the men and women. And he, Klok-No-Ton, knew that he stood shorn of his strength and authority before an alien people. He saw a man stoop for a stone, and a second, and a bodily fear ran through him. "Harm not Scundoo, who is a master!" a woman cried out. "Better you return to your own village," a man advised menacingly. Klok-No-Ton turned on his heel and went down among them to the beach, a bitter rage at his heart, and in his head a just apprehension for his defenceless back. But no stones were cast. The children swarmed mockingly about his feet, and the air was wild with laughter and derision, but that was all. Yet he did not breathe freely until the canoe was well out upon the water, when he rose up and laid a futile curse upon the village and its people, not forgetting to particularly specify Scundoo who had made a mock of him. Ashore there was a clamor for Scundoo, and the whole population crowded his door, entreating and imploring in confused babel till he came forth and raised his hand. "In that ye are my children I pardon freely," he said. "But never again. For the last time thy foolishness goes unpunished. That which ye wish shall be granted, and it be already known to me. This night, when the moon has gone behind the world to look upon the mighty dead, let all the people gather in the blackness before the house of Hooniah. Then shall the evil-doer stand forth and take his merited reward. I have spoken." "It shall be death!" Bawn vociferated, "for that it hath brought worry upon us, and shame." "So be it," Scundoo replied, and shut his door. "Now shall all be made clear and plain, and content rest upon us once again," La-lah declaimed oracularly. "Because of Scundoo, the little man," Sime sneered. "Because of the medicine of Scundoo, the little man," La-lah corrected. "Children of foolishness, these Thlinket people!" Sime smote his thigh a resounding blow. "It passeth understanding that grown women and strong men should get down in the dirt to dream-things and wonder tales." "I am a travelled man," La-lah answered. "I have journeyed on the deep seas and seen signs and wonders, and I know that these things be so. I am La-lah—" "The Cheater—" "So called, but the Far-Journeyer right-named." "I am not so great a traveller—" Sime began. "Then hold thy tongue," Bawn cut in, and they separated in anger. When the last silver moonlight had vanished beyond the world, Scundoo came among the people huddled about the house of Hooniah. He walked with a quick, alert step, and those who saw him in the light of Hooniah's slush-lamp noticed that he came empty-handed, without rattles, masks, or shaman's paraphernalia, save for a great sleepy raven carried under one arm. "Is there wood gathered for a fire, so that all may see when the work be done?" he demanded. "Yea," Bawn answered. "There be wood in plenty." "Then let all listen, for my words be few. With me have I brought Jelchs, the Raven, diviner of mystery and seer of things. Him, in his blackness, shall I place under the big black pot of Hooniah, in the blackest corner of her house. The slush-lamp shall cease to burn, and all remain in outer darkness. It is very simple. One by one shall ye go into the house, lay hand upon the pot for the space of one long intake of the breath, and withdraw again. Doubtless Jelchs will make outcry when the hand of the evil-doer is nigh him. Or who knows but otherwise he may manifest his wisdom. Are ye ready?" "We be ready," came the multi-voiced response. "Then will I call the name aloud, each in his turn and hers, till all are called." Thereat La-lah was first chosen, and he passed in at once. Every ear strained, and through the silence they could hear his footsteps creaking across the rickety floor. But that was all. Jelchs made no outcry, gave no sign. Bawn was next chosen, for it well might be that a man should steal his own blankets with intent to cast shame upon his neighbors. Hooniah followed, and other women and children, but without result. "Sime!" Scundoo called out. "Sime!" he repeated. But Sime did not stir. "Art thou afraid of the dark?" La-lah, his own integrity being proved, demanded fiercely. Sime chuckled. "I laugh at it all, for it is a great foolishness. Yet will I go in, not in belief in wonders, but in token that I am unafraid." And he passed in boldly, and came out still mocking. "Some day shalt thou die with great suddenness," La-lah whispered, righteously indignant. "I doubt not," the scoffer answered airily. "Few men of us die in our beds, what of the shamans and the deep sea." When half the villagers had safely undergone the ordeal, the excitement, because of its repression, was painfully intense. When two-thirds had gone through, a young woman, close on her first child-bed, broke down and in nervous shrieks and laughter gave form to her terror. Finally the turn came for the last of all to go in, and nothing had happened. And Di Ya was the last of all. It must surely be he. Hooniah let out a lament to the stars, while the rest drew back from the luckless lad. He was half-dead from fright, and his legs gave under him so that he staggered on the threshold and nearly fell. Scundoo shoved him inside and closed the door. A long time went by, during which could be heard only the boy's weeping. Then, very slowly, came the creak of his steps to the far corner, a pause, and the creaking of his return. The door opened and he came forth. Nothing had happened, and he was the last. "Let the fire be lighted," Scundoo commanded. The bright flames rushed upward, revealing faces yet marked with vanishing fear, but also clouded with doubt. "Surely the thing has failed," Hooniah whispered hoarsely. "Yea," Bawn answered complacently. "Scundoo groweth old, and we stand in need of a new shaman." "Where now is the wisdom of Jelchs?" Sime snickered in La-lah's ear. La-lah brushed his brow in a puzzled manner and said nothing. Sime threw his chest out arrogantly and strutted up to the little shaman. "Hoh! Hoh! As I said, nothing has come of it!" "So it would seem, so it would seem," Scundoo answered meekly. "And it would seem strange to those unskilled in the affairs of mystery." "As thou?" Sime queried audaciously. "Mayhap even as I." Scundoo spoke quite softly, his eyelids drooping, slowly drooping, down, down, till his eyes were all but hidden. "So I am minded of another test. Let every man, woman, and child, now and at once, hold their hands well up above their heads!" So unexpected was the order, and so imperatively was it given, that it was obeyed without question. Every hand was in the air. "Let each look on the other's hands, and let all look," Scundoo commanded, "so that—" But a noise of laughter, which was more of wrath, drowned his voice. All eyes had come to rest upon Sime. Every hand but his was black with soot, and his was guiltless of the smirch of Hooniah's pot. A stone hurtled through the air and struck him on the cheek. "It is a lie!" he yelled. "A lie! I know naught of Hooniah's blankets!" A second stone gashed his brow, a third whistled past his head, the great blood-cry went up, and everywhere were people groping on the ground for missiles. He staggered and half sank down. "It was a joke! Only a joke!" he shrieked. "I but took them for a joke!" "Where hast thou hidden them?" Scundoo's shrill, sharp voice cut through the tumult like a knife. "In the large skin-bale in my house, the one slung by the ridge-pole," came the answer. "But it was a joke, I say, only—" Scundoo nodded his head, and the air went thick with flying stones. Sime's wife was crying silently, her head upon her knees; but his little boy, with shrieks and laughter, was flinging stones with the rest. Hooniah came waddling back with the precious blankets. Scundoo stopped her. "We be poor people and have little," she whimpered. "So be not hard upon us, O Scundoo." The people ceased from the quivering stone-pile they had builded, and looked on. "Nay, it was never my way, good Hooniah," Scundoo made answer, reaching for the blankets. "In token that I am not hard, these only shall I take." "Am I not wise, my children?" he demanded. "Thou art indeed wise, O Scundoo!" they cried in one voice. And he went away into the darkness, the blankets around him, and Jelchs nodding sleepily under his arm.

nedjelja, 15. prosinca 2024.

BRIGHT ISLANDS BY FRANK RILEY - https://www.gutenberg.org/cache/epub/59304/pg59304-images.html

 The future enters into us, in order
to transform itself in us, long before
it happens.
—RAINER MARIA RILKE


 This was the end of time. This was the night of the world.

Old Koskoosh listened greedily. Though his sight had long since faded, his hearing was still acute, and the slightest sound penetrated to the glimmering intelligence which yet abode behind the withered forehead, but which no longer gazed forth upon the things of the world. Ah! that was Sit-cum-to-ha, shrilly anathematizing the dogs as she cuffed and beat them into the harnesses. Sit-cum-to-ha was his daughter's daughter, but she was too busy to waste a thought upon her broken grandfather, sitting alone there in the snow, forlorn and helpless. Camp must be broken. The long trail waited while the short day refused to linger. Life called her, and the duties of life, not death. And he was very close to death now. The thought made the old man panicky for the moment, and he stretched forth a palsied hand which wandered tremblingly over the small heap of dry wood beside him. Reassured that it was indeed there, his hand returned to the shelter of his mangy furs, and he again fell to listening. The sulky crackling of half-frozen hides told him that the chief's moose-skin lodge had been struck, and even then was being rammed and jammed into portable compass. The chief was his son, stalwart and strong, head man of the tribesmen, and a mighty hunter. As the women toiled with the camp luggage, his voice rose, chiding them for their slowness. Old Koskoosh strained his ears. It was the last time he would hear that voice. There went Geehow's lodge! And Tusken's! Seven, eight, nine; only the shaman's could be still standing. There! They were at work upon it now. He could hear the shaman grunt as he piled it on the sled. A child whimpered, and a woman soothed it with soft, crooning gutturals. Little Koo-tee, the old man thought, a fretful child, and not overstrong. It would die soon, perhaps, and they would burn a hole through the frozen tundra and pile rocks above to keep the wolverines away. Well, what did it matter? A few years at best, and as many an empty belly as a full one. And in the end, Death waited, ever-hungry and hungriest of them all. What was that? Oh, the men lashing the sleds and drawing tight the thongs. He listened, who would listen no more. The whip-lashes snarled and bit among the dogs. Hear them whine! How they hated the work and the trail! They were off! Sled after sled churned slowly away into the silence. They were gone. They had passed out of his life, and he faced the last bitter hour alone. No. The snow crunched beneath a moccasin; a man stood beside him; upon his head a hand rested gently. His son was good to do this thing. He remembered other old men whose sons had not waited after the tribe. But his son had. He wandered away into the past, till the young man's voice brought him back. "Is it well with you?" he asked. And the old man answered, "It is well." "There be wood beside you," the younger man continued, "and the fire burns bright. The morning is gray, and the cold has broken. It will snow presently. Even now is it snowing." "Ay, even now is it snowing." "The tribesmen hurry. Their bales are heavy, and their bellies flat with lack of feasting. The trail is long and they travel fast. I go now. It is well?" "It is well. I am as a last year's leaf, clinging lightly to the stem. The first breath that blows, and I fall. My voice is become like an old woman's. My eyes no longer show me the way of my feet, and my feet are heavy, and I am tired. It is well." He bowed his head in content till the last noise of the complaining snow had died away, and he knew his son was beyond recall. Then his hand crept out in haste to the wood. It alone stood between him and the eternity that yawned in upon him. At last the measure of his life was a handful of fagots. One by one they would go to feed the fire, and just so, step by step, death would creep upon him. When the last stick had surrendered up its heat, the frost would begin to gather strength. First his feet would yield, then his hands; and the numbness would travel, slowly, from the extremities to the body. His head would fall forward upon his knees, and he would rest. It was easy. All men must die. He did not complain. It was the way of life, and it was just. He had been born close to the earth, close to the earth had he lived, and the law thereof was not new to him. It was the law of all flesh. Nature was not kindly to the flesh. She had no concern for that concrete thing called the individual. Her interest lay in the species, the race. This was the deepest abstraction old Koskoosh's barbaric mind was capable of, but he grasped it firmly. He saw it exemplified in all life. The rise of the sap, the bursting greenness of the willow bud, the fall of the yellow leaf—in this alone was told the whole history. But one task did Nature set the individual. Did he not perform it, he died. Did he perform it, it was all the same, he died. Nature did not care; there were plenty who were obedient, and it was only the obedience in this matter, not the obedient, which lived and lived always. The tribe of Koskoosh was very old. The old men he had known when a boy, had known old men before them. Therefore it was true that the tribe lived, that it stood for the obedience of all its members, way down into the forgotten past, whose very resting-places were unremembered. They did not count; they were episodes. They had passed away like clouds from a summer sky. He also was an episode, and would pass away. Nature did not care. To life she set one task, gave one law. To perpetuate was the task of life, its law was death. A maiden was a good creature to look upon, full-breasted and strong, with spring to her step and light in her eyes. But her task was yet before her. The light in her eyes brightened, her step quickened, she was now bold with the young men, now timid, and she gave them of her own unrest. And ever she grew fairer and yet fairer to look upon, till some hunter, able no longer to withhold himself, took her to his lodge to cook and toil for him and to become the mother of his children. And with the coming of her offspring her looks left her. Her limbs dragged and shuffled, her eyes dimmed and bleared, and only the little children found joy against the withered cheek of the old squaw by the fire. Her task was done. But a little while, on the first pinch of famine or the first long trail, and she would be left, even as he had been left, in the snow, with a little pile of wood. Such was the law. He placed a stick carefully upon the fire and resumed his meditations. It was the same everywhere, with all things. The mosquitoes vanished with the first frost. The little tree-squirrel crawled away to die. When age settled upon the rabbit it became slow and heavy, and could no longer outfoot its enemies. Even the big bald-face grew clumsy and blind and quarrelsome, in the end to be dragged down by a handful of yelping huskies. He remembered how he had abandoned his own father on an upper reach of the Klondike one winter, the winter before the missionary came with his talk-books and his box of medicines. Many a time had Koskoosh smacked his lips over the recollection of that box, though now his mouth refused to moisten. The "painkiller" had been especially good. But the missionary was a bother after all, for he brought no meat into the camp, and he ate heartily, and the hunters grumbled. But he chilled his lungs on the divide by the Mayo, and the dogs afterwards nosed the stones away and fought over his bones. Koskoosh placed another stick on the fire and harked back deeper into the past. There was the time of the Great Famine, when the old men crouched empty-bellied to the fire, and let fall from their lips dim traditions of the ancient day when the Yukon ran wide open for three winters, and then lay frozen for three summers. He had lost his mother in that famine. In the summer the salmon run had failed, and the tribe looked forward to the winter and the coming of the caribou. Then the winter came, but with it there were no caribou. Never had the like been known, not even in the lives of the old men. But the caribou did not come, and it was the seventh year, and the rabbits had not replenished, and the dogs were naught but bundles of bones. And through the long darkness the children wailed and died, and the women, and the old men; and not one in ten of the tribe lived to meet the sun when it came back in the spring. That was a famine! But he had seen times of plenty, too, when the meat spoiled on their hands, and the dogs were fat and worthless with overeating—times when they let the game go unkilled, and the women were fertile, and the lodges were cluttered with sprawling men-children and women-children. Then it was the men became high-stomached, and revived ancient quarrels, and crossed the divides to the south to kill the Pellys, and to the west that they might sit by the dead fires of the Tananas. He remembered, when a boy, during a time of plenty, when he saw a moose pulled down by the wolves. Zing-ha lay with him in the snow and watched—Zing-ha, who later became the craftiest of hunters, and who, in the end, fell through an air-hole on the Yukon. They found him, a month afterward, just as he had crawled halfway out and frozen stiff to the ice. But the moose. Zing-ha and he had gone out that day to play at hunting after the manner of their fathers. On the bed of the creek they struck the fresh track of a moose, and with it the tracks of many wolves. "An old one," Zing-ha, who was quicker at reading the sign, said—"an old one who cannot keep up with the herd. The wolves have cut him out from his brothers, and they will never leave him." And it was so. It was their way. By day and by night, never resting, snarling on his heels, snapping at his nose, they would stay by him to the end. How Zing-ha and he felt the blood-lust quicken! The finish would be a sight to see! Eager-footed, they took the trail, and even he, Koskoosh, slow of sight and an unversed tracker, could have followed it blind, it was so wide. Hot were they on the heels of the chase, reading the grim tragedy, fresh-written, at every step. Now they came to where the moose had made a stand. Thrice the length of a grown man's body, in every direction, had the snow been stamped about and uptossed. In the midst were the deep impressions of the splay-hoofed game, and all about, everywhere, were the lighter footmarks of the wolves. Some, while their brothers harried the kill, had lain to one side and rested. The full-stretched impress of their bodies in the snow was as perfect as though made the moment before. One wolf had been caught in a wild lunge of the maddened victim and trampled to death. A few bones, well picked, bore witness. Again, they ceased the uplift of their snowshoes at a second stand. Here the great animal had fought desperately. Twice had he been dragged down, as the snow attested, and twice had he shaken his assailants clear and gained footing once more. He had done his task long since, but none the less was life dear to him. Zing-ha said it was a strange thing, a moose once down to get free again; but this one certainly had. The shaman would see signs and wonders in this when they told him. And yet again, they come to where the moose had made to mount the bank and gain the timber. But his foes had laid on from behind, till he reared and fell back upon them, crushing two deep into the snow. It was plain the kill was at hand, for their brothers had left them untouched. Two more stands were hurried past, brief in time-length and very close together. The trail was red now, and the clean stride of the great beast had grown short and slovenly. Then they heard the first sounds of the battle—not the full-throated chorus of the chase, but the short, snappy bark which spoke of close quarters and teeth to flesh. Crawling up the wind, Zing-ha bellied it through the snow, and with him crept he, Koskoosh, who was to be chief of the tribesmen in the years to come. Together they shoved aside the under branches of a young spruce and peered forth. It was the end they saw. The picture, like all of youth's impressions, was still strong with him, and his dim eyes watched the end played out as vividly as in that far-off time. Koskoosh marvelled at this, for in the days which followed, when he was a leader of men and a head of councillors, he had done great deeds and made his name a curse in the mouths of the Pellys, to say naught of the strange white man he had killed, knife to knife, in open fight. For long he pondered on the days of his youth, till the fire died down and the frost bit deeper. He replenished it with two sticks this time, and gauged his grip on life by what remained. If Sit-cum-to-ha had only remembered her grandfather, and gathered a larger armful, his hours would have been longer. It would have been easy. But she was ever a careless child, and honored not her ancestors from the time the Beaver, son of the son of Zing-ha, first cast eyes upon her. Well, what mattered it? Had he not done likewise in his own quick youth? For a while he listened to the silence. Perhaps the heart of his son might soften, and he would come back with the dogs to take his old father on with the tribe to where the caribou ran thick and the fat hung heavy upon them. He strained his ears, his restless brain for the moment stilled. Not a stir, nothing. He alone took breath in the midst of the great silence. It was very lonely. Hark! What was that? A chill passed over his body. The familiar, long-drawn howl broke the void, and it was close at hand. Then on his darkened eyes was projected the vision of the moose—the old bull moose—the torn flanks and bloody sides, the riddled mane, and the great branching horns, down low and tossing to the last. He saw the flashing forms of gray, the gleaming eyes, the lolling tongues, the slavered fangs. And he saw the inexorable circle close in till it became a dark point in the midst of the stamped snow. A cold muzzle thrust against his cheek, and at its touch his soul leaped back to the present. His hand shot into the fire and dragged out a burning faggot. Overcome for the nonce by his hereditary fear of man, the brute retreated, raising a prolonged call to his brothers; and greedily they answered, till a ring of crouching, jaw-slobbered gray was stretched round about. The old man listened to the drawing in of this circle. He waved his brand wildly, and sniffs turned to snarls; but the panting brutes refused to scatter. Now one wormed his chest forward, dragging his haunches after, now a second, now a third; but never a one drew back. Why should he cling to life? he asked, and dropped the blazing stick into the snow. It sizzled and went out. The circle grunted uneasily, but held its own. Again he saw the last stand of the old bull moose, and Koskoosh dropped his head wearily upon his knees. What did it matter after all? Was it not the law of life?

subota, 14. prosinca 2024.

HANDYman By FRANK BANTA - https://www.gutenberg.org/cache/epub/51546/pg51546-images.html

 They didn't have to worry about a thing
for the rest of their natural lives....


 

A weary journey beyond the last scrub timber and straggling copses, into the heart of the Barrens where the niggard North is supposed to deny the Earth, are to be found great sweeps of forests and stretches of smiling land. But this the world is just beginning to know. The world's explorers have known it, from time to time, but hitherto they have never returned to tell the world. The Barrens—well, they are the Barrens, the bad lands of the Arctic, the deserts of the Circle, the bleak and bitter home of the musk-ox and the lean plains wolf. So Avery Van Brunt found them, treeless and cheerless, sparsely clothed with moss and lichens, and altogether uninviting. At least so he found them till he penetrated to the white blank spaces on the map, and came upon undreamed-of rich spruce forests and unrecorded Eskimo tribes. It had been his intention, (and his bid for fame), to break up these white blank spaces and diversify them with the black markings of mountain-chains, sinks and basins, and sinuous river courses; and it was with added delight that he came to speculate upon the possibilities of timber belts and native villages. Avery Van Brunt, or, in full distinction, Professor A. Van Brunt of the Geological Survey, was second in command of the expedition, and first in command of the sub-expedition which he had led on a side tour of some half a thousand miles up one of the branches of the Thelon and which he was now leading into one of his unrecorded villages. At his back plodded eight men, two of them French-Canadian voyageurs, and the remainder strapping Crees from Manitoba-way. He, alone, was full-blooded Saxon, and his blood was pounding fiercely through his veins to the traditions of his race. Clive and Hastings, Drake and Raleigh, Hengest and Horsa, walked with him. First of all men of his breed was he to enter this lone Northland village, and at the thought an exultancy came upon him, an exaltation, and his followers noted that his leg-weariness fell from him and that he insensibly quickened the pace. The village emptied itself, and a motley crowd trooped out to meet him, men in the forefront, with bows and spears clutched menacingly, and women and children faltering timidly in the rear. Van Brunt lifted his right arm and made the universal peace sign, a sign which all peoples know, and the villagers answered in peace. But to his chagrin, a skin-clad man ran forward and thrust out his hand with a familiar "Hello." He was a bearded man, with cheeks and brow bronzed to copper-brown, and in him Van Brunt knew his kind. "Who are you?" he asked, gripping the extended hand. "Andrée?" "Who's Andrée?" the man asked back. Van Brunt looked at him more sharply. "By George, you've been here some time." "Five years," the man answered, a dim flicker of pride in his eyes. "But come on, let's talk." "Let them camp alongside of me," he answered Van Brunt's glance at his party. "Old Tantlatch will take care of them. Come on." He swung off in a long stride, Van Brunt following at his heels through the village. In irregular fashion, wherever the ground favored, the lodges of moose hide were pitched. Van Brunt ran his practised eye over them and calculated. "Two hundred, not counting the young ones," he summed up. The man nodded. "Pretty close to it. But here's where I live, out of the thick of it, you know—more privacy and all that. Sit down. I'll eat with you when your men get something cooked up. I've forgotten what tea tastes like.... Five years and never a taste or smell.... Any tobacco?... Ah, thanks, and a pipe? Good. Now for a fire-stick and we'll see if the weed has lost its cunning." He scratched the match with the painstaking care of the woodsman, cherished its young flame as though there were never another in all the world, and drew in the first mouthful of smoke. This he retained meditatively for a time, and blew out through his pursed lips slowly and caressingly. Then his face seemed to soften as he leaned back, and a soft blur to film his eyes. He sighed heavily, happily, with immeasurable content, and then said suddenly: "God! But that tastes good!" Van Brunt nodded sympathetically. "Five years, you say?" "Five years." The man sighed again. "And you, I presume, wish to know about it, being naturally curious, and this a sufficiently strange situation, and all that. But it's not much. I came in from Edmonton after musk-ox, and like Pike and the rest of them, had my mischances, only I lost my party and outfit. Starvation, hardship, the regular tale, you know, sole survivor and all that, till I crawled into Tantlatch's, here, on hand and knee." "Five years," Van Brunt murmured retrospectively, as though turning things over in his mind. "Five years on February last. I crossed the Great Slave early in May—" "And you are ... Fairfax?" Van Brunt interjected. The man nodded. "Let me see ... John, I think it is, John Fairfax." "How did you know?" Fairfax queried lazily, half-absorbed in curling smoke-spirals upward in the quiet air. "The papers were full of it at the time. Prevanche—" "Prevanche!" Fairfax sat up, suddenly alert. "He was lost in the Smoke Mountains." "Yes, but he pulled through and came out." Fairfax settled back again and resumed his smoke-spirals. "I am glad to hear it," he remarked reflectively. "Prevanche was a bully fellow if he did have ideas about head-straps, the beggar. And he pulled through? Well, I'm glad." Five years ... the phrase drifted recurrently through Van Brunt's thought, and somehow the face of Emily Southwaithe seemed to rise up and take form before him. Five years ... A wedge of wild-fowl honked low overhead and at sight of the encampment veered swiftly to the north into the smouldering sun. Van Brunt could not follow them. He pulled out his watch. It was an hour past midnight. The northward clouds flushed bloodily, and rays of sombre-red shot southward, firing the gloomy woods with a lurid radiance. The air was in breathless calm, not a needle quivered, and the least sounds of the camp were distinct and clear as trumpet calls. The Crees and voyageurs felt the spirit of it and mumbled in dreamy undertones, and the cook unconsciously subdued the clatter of pot and pan. Somewhere a child was crying, and from the depths of the forest, like a silver thread, rose a woman's voice in mournful chant: "O-o-o-o-o-o-a-haa-ha-a-ha-aa-a-a, O-o-o-o-o-o-a-ha-a-ha-a." Van Brunt shivered and rubbed the backs of his hands briskly. "And they gave me up for dead?" his companion asked slowly. "Well, you never came back, so your friends—" "Promptly forgot." Fairfax laughed harshly, defiantly. "Why didn't you come out?" "Partly disinclination, I suppose, and partly because of circumstances over which I had no control. You see, Tantlatch, here, was down with a broken leg when I made his acquaintance,—a nasty fracture,—and I set it for him and got him into shape. I stayed some time, getting my strength back. I was the first white man he had seen, and of course I seemed very wise and showed his people no end of things. Coached them up in military tactics, among other things, so that they conquered the four other tribal villages, (which you have not yet seen), and came to rule the land. And they naturally grew to think a good deal of me, so much so that when I was ready to go they wouldn't hear of it. Were most hospitable, in fact. Put a couple of guards over me and watched me day and night. And then Tantlatch offered me inducements,—in a sense, inducements,—so to say, and as it didn't matter much one way or the other, I reconciled myself to remaining." "I knew your brother at Freiburg. I am Van Brunt." Fairfax reached forward impulsively and shook his hand. "You were Billy's friend, eh? Poor Billy! He spoke of you often." "Rum meeting place, though," he added, casting an embracing glance over the primordial landscape and listening for a moment to the woman's mournful notes. "Her man was clawed by a bear, and she's taking it hard." "Beastly life!" Van Brunt grimaced his disgust. "I suppose, after five years of it, civilization will be sweet? What do you say?" Fairfax's face took on a stolid expression. "Oh, I don't know. At least they're honest folk and live according to their lights. And then they are amazingly simple. No complexity about them, no thousand and one subtle ramifications to every single emotion they experience. They love, fear, hate, are angered, or made happy, in common, ordinary, and unmistakable terms. It may be a beastly life, but at least it is easy to live. No philandering, no dallying. If a woman likes you, she'll not be backward in telling you so. If she hates you, she'll tell you so, and then, if you feel inclined, you can beat her, but the thing is, she knows precisely what you mean, and you know precisely what she means. No mistakes, no misunderstandings. It has its charm, after civilization's fitful fever. Comprehend?" "No, it's a pretty good life," he continued, after a pause; "good enough for me, and I intend to stay with it." Van Brunt lowered his head in a musing manner, and an imperceptible smile played on his mouth. No philandering, no dallying, no misunderstanding. Fairfax also was taking it hard, he thought, just because Emily Southwaithe had been mistakenly clawed by a bear. And not a bad sort of a bear, either, was Carlton Southwaithe. "But you are coming along with me," Van Brunt said deliberately. "No, I'm not." "Yes, you are." "Life's too easy here, I tell you." Fairfax spoke with decision. "I understand everything, and I am understood. Summer and winter alternate like the sun flashing through the palings of a fence, the seasons are a blur of light and shade, and time slips by, and life slips by, and then ... a wailing in the forest, and the dark. Listen!" He held up his hand, and the silver thread of the woman's sorrow rose through the silence and the calm. Fairfax joined in softly. "O-o-o-o-o-o-a-haa-ha-a-ha-aa-a-a, O-o-o-o-o-o-a-ha-a-ha-a," he sang. "Can't you hear it? Can't you see it? The women mourning? the funeral chant? my hair white-locked and patriarchal? my skins wrapped in rude splendor about me? my hunting-spear by my side? And who shall say it is not well?" Van Brunt looked at him coolly. "Fairfax, you are a damned fool. Five years of this is enough to knock any man, and you are in an unhealthy, morbid condition. Further, Carlton Southwaithe is dead." Van Brunt filled his pipe and lighted it, the while watching slyly and with almost professional interest. Fairfax's eyes flashed on the instant, his fists clenched, he half rose up, then his muscles relaxed and he seemed to brood. Michael, the cook, signalled that the meal was ready, but Van Brunt motioned back to delay. The silence hung heavy, and he fell to analyzing the forest scents, the odors of mould and rotting vegetation, the resiny smells of pine cones and needles, the aromatic savors of many camp-smokes. Twice Fairfax looked up, but said nothing, and then: "And ... Emily ...?" "Three years a widow; still a widow." Another long silence settled down, to be broken by Fairfax finally with a naïve smile. "I guess you're right, Van Brunt. I'll go along." "I knew you would." Van Brunt laid his hand on Fairfax's shoulder. "Of course, one cannot know, but I imagine—for one in her position—she has had offers—" "When do you start?" Fairfax interrupted. "After the men have had some sleep. Which reminds me, Michael is getting angry, so come and eat." After supper, when the Crees and voyageurs had rolled into their blankets, snoring, the two men lingered by the dying fire. There was much to talk about,—wars and politics and explorations, the doings of men and the happening of things, mutual friends, marriages, deaths,—five years of history for which Fairfax clamored. "So the Spanish fleet was bottled up in Santiago," Van Brunt was saying, when a young woman stepped lightly before him and stood by Fairfax's side. She looked swiftly into his face, then turned a troubled gaze upon Van Brunt. "Chief Tantlatch's daughter, sort of princess," Fairfax explained, with an honest flush. "One of the inducements, in short, to make me stay. Thom, this is Van Brunt, friend of mine." Van Brunt held out his hand, but the woman maintained a rigid repose quite in keeping with her general appearance. Not a line of her face softened, not a feature unbent. She looked him straight in the eyes, her own piercing, questioning, searching. "Precious lot she understands," Fairfax laughed. "Her first introduction, you know. But as you were saying, with the Spanish fleet bottled up in Santiago?" Thom crouched down by her husband's side, motionless as a bronze statue, only her eyes flashing from face to face in ceaseless search. And Avery Van Brunt, as he talked on and on, felt a nervousness under the dumb gaze. In the midst of his most graphic battle descriptions, he would become suddenly conscious of the black eyes burning into him, and would stumble and flounder till he could catch the gait and go again. Fairfax, hands clasped round knees, pipe out, absorbed, spurred him on when he lagged, and repictured the world he thought he had forgotten. One hour passed, and two, and Fairfax rose reluctantly to his feet. "And Cronje was cornered, eh? Well, just wait a moment till I run over to Tantlatch. He'll be expecting you, and I'll arrange for you to see him after breakfast. That will be all right, won't it?" He went off between the pines, and Van Brunt found himself staring into Thom's warm eyes. Five years, he mused, and she can't be more than twenty now. A most remarkable creature. Being Eskimo, she should have a little flat excuse for a nose, and lo, it is neither broad nor flat, but aquiline, with nostrils delicately and sensitively formed as any fine lady's of a whiter breed—the Indian strain somewhere, be assured, Avery Van Brunt. And, Avery Van Brunt, don't be nervous, she won't eat you; she's only a woman, and not a bad-looking one at that. Oriental rather than aborigine. Eyes large and fairly wide apart, with just the faintest hint of Mongol obliquity. Thom, you're an anomaly. You're out of place here among these Eskimos, even if your father is one. Where did your mother come from? or your grandmother? And Thom, my dear, you're a beauty, a frigid, frozen little beauty with Alaskan lava in your blood, and please don't look at me that way. He laughed and stood up. Her insistent stare disconcerted him. A dog was prowling among the grub-sacks. He would drive it away and place them into safety against Fairfax's return. But Thom stretched out a detaining hand and stood up, facing him. "You?" she said, in the Arctic tongue which differs little from Greenland to Point Barrow. "You?" And the swift expression of her face demanded all for which "you" stood, his reason for existence, his presence there, his relation to her husband—everything. "Brother," he answered in the same tongue, with a sweeping gesture to the south. "Brothers we be, your man and I." She shook her head. "It is not good that you be here." "After one sleep I go." "And my man?" she demanded, with tremulous eagerness. Van Brunt shrugged his shoulders. He was aware of a certain secret shame, of an impersonal sort of shame, and an anger against Fairfax. And he felt the warm blood in his face as he regarded the young savage. She was just a woman. That was all—a woman. The whole sordid story over again, over and over again, as old as Eve and young as the last new love-light. "My man! My man! My man!" she was reiterating vehemently, her face passionately dark, and the ruthless tenderness of the Eternal Woman, the Mate-Woman, looking out at him from her eyes. "Thom," he said gravely, in English, "you were born in the Northland forest, and you have eaten fish and meat, and fought with frost and famine, and lived simply all the days of your life. And there are many things, indeed not simple, which you do not know and cannot come to understand. You do not know what it is to long for the fleshpots afar, you cannot understand what it is to yearn for a fair woman's face. And the woman is fair, Thom, the woman is nobly fair. You have been woman to this man, and you have been your all, but your all is very little, very simple. Too little and too simple, and he is an alien man. Him you have never known, you can never know. It is so ordained. You held him in your arms, but you never held his heart, this man with his blurring seasons and his dreams of a barbaric end. Dreams and dream-dust, that is what he has been to you. You clutched at form and gripped shadow, gave yourself to a man and bedded with the wraith of a man. In such manner, of old, did the daughters of men whom the gods found fair. And, Thom, Thom, I should not like to be John Fairfax in the night-watches of the years to come, in the night-watches, when his eyes shall see, not the sun-gloried hair of the woman by his side, but the dark tresses of a mate forsaken in the forests of the North." Though she did not understand, she had listened with intense attention, as though life hung on his speech. But she caught at her husband's name and cried out in Eskimo:— "Yes! Yes! Fairfax! My man!" "Poor little fool, how could he be your man?" But she could not understand his English tongue, and deemed that she was being trifled with. The dumb, insensate anger of the Mate-Woman flamed in her face, and it almost seemed to the man as though she crouched panther-like for the spring. He cursed softly to himself and watched the fire fade from her face and the soft luminous glow of the appealing woman spring up, of the appealing woman who foregoes strength and panoplies herself wisely in her weakness. "He is my man," she said gently. "Never have I known other. It cannot be that I should ever know other. Nor can it be that he should go from me." "Who has said he shall go from thee?" he demanded sharply, half in exasperation, half in impotence. "It is for thee to say he shall not go from me," she answered softly, a half-sob in her throat. Van Brunt kicked the embers of the fire savagely and sat down. "It is for thee to say. He is my man. Before all women he is my man. Thou art big, thou art strong, and behold, I am very weak. See, I am at thy feet. It is for thee to deal with me. It is for thee." "Get up!" He jerked her roughly erect and stood up himself. "Thou art a woman. Wherefore the dirt is no place for thee, nor the feet of any man." "He is my man." "Then Jesus forgive all men!" Van Brunt cried out passionately. "He is my man," she repeated monotonously, beseechingly. "He is my brother," he answered. "My father is Chief Tantlatch. He is a power over five villages. I will see that the five villages be searched for thy choice of all maidens, that thou mayest stay here by thy brother, and dwell in comfort." "After one sleep I go." "And my man?" "Thy man comes now. Behold!" From among the gloomy spruces came the light carolling of Fairfax's voice. As the day is quenched by a sea of fog, so his song smote the light out of her face. "It is the tongue of his own people," she said; "the tongue of his own people." She turned, with the free movement of a lithe young animal, and made off into the forest. "It's all fixed," Fairfax called as he came up. "His regal highness will receive you after breakfast." "Have you told him?" Van Brunt asked. "No. Nor shall I tell him till we're ready to pull out." Van Brunt looked with moody affection over the sleeping forms of his men. "I shall be glad when we are a hundred leagues upon our way," he said. Thom raised the skin-flap of her father's lodge. Two men sat with him, and the three looked at her with swift interest. But her face betokened nothing as she entered and took seat quietly, without speech. Tantlatch drummed with his knuckles on a spear-heft across his knees, and gazed idly along the path of a sun-ray which pierced a lacing-hole and flung a glittering track across the murky atmosphere of the lodge. To his right, at his shoulder, crouched Chugungatte, the shaman. Both were old men, and the weariness of many years brooded in their eyes. But opposite them sat Keen, a young man and chief favorite in the tribe. He was quick and alert of movement, and his black eyes flashed from face to face in ceaseless scrutiny and challenge. Silence reigned in the place. Now and again camp noises penetrated, and from the distance, faint and far, like the shadows of voices, came the wrangling of boys in thin shrill tones. A dog thrust his head into the entrance and blinked wolfishly at them for a space, the slaver dripping from his ivory-white fangs. After a time he growled tentatively, and then, awed by the immobility of the human figures, lowered his head and grovelled away backward. Tantlatch glanced apathetically at his daughter. "And thy man, how is it with him and thee?" "He sings strange songs," Thom made answer, "and there is a new look on his face." "So? He hath spoken?" "Nay, but there is a new look on his face, a new light in his eyes, and with the New-Comer he sits by the fire, and they talk and talk, and the talk is without end." Chugungatte whispered in his master's ear, and Keen leaned forward from his hips. "There be something calling him from afar," she went on, "and he seems to sit and listen, and to answer, singing, in his own people's tongue." Again Chugungatte whispered and Keen leaned forward, and Thom held her speech till her father nodded his head that she might proceed. "It be known to thee, O Tantlatch, that the wild goose and the swan and the little ringed duck be born here in the low-lying lands. It be known that they go away before the face of the frost to unknown places. And it be known, likewise, that always do they return when the sun is in the land and the waterways are free. Always do they return to where they were born, that new life may go forth. The land calls to them and they come. And now there is another land that calls, and it is calling to my man,—the land where he was born,—and he hath it in mind to answer the call. Yet is he my man. Before all women is he my man." "Is it well, Tantlatch? Is it well?" Chugungatte demanded, with the hint of menace in his voice. "Ay, it is well!" Keen cried boldly. "The land calls to its children, and all lands call their children home again. As the wild goose and the swan and the little ringed duck are called, so is called this Stranger Man who has lingered with us and who now must go. Also there be the call of kind. The goose mates with the goose, nor does the swan mate with the little ringed duck. It is not well that the swan should mate with the little ringed duck. Nor is it well that stranger men should mate with the women of our villages. Wherefore I say the man should go, to his own kind, in his own land." "He is my own man," Thom answered, "and he is a great man." "Ay, he is a great man." Chugungatte lifted his head with a faint recrudescence of youthful vigor. "He is a great man, and he put strength in thy arm, O Tantlatch, and gave thee power, and made thy name to be feared in the land, to be feared and to be respected. He is very wise, and there be much profit in his wisdom. To him are we beholden for many things,—for the cunning in war and the secrets of the defence of a village and a rush in the forest, for the discussion in council and the undoing of enemies by word of mouth and the hard-sworn promise, for the gathering of game and the making of traps and the preserving of food, for the curing of sickness and mending of hurts of trail and fight. Thou, Tantlatch, wert a lame old man this day, were it not that the Stranger Man came into our midst and attended on thee. And ever, when in doubt on strange questions, have we gone to him, that out of his wisdom he might make things clear, and ever has he made things clear. And there be questions yet to arise, and needs upon his wisdom yet to come, and we cannot bear to let him go. It is not well that we should let him go." Tantlatch continued to drum on the spear-haft, and gave no sign that he had heard. Thom studied his face in vain, and Chugungatte seemed to shrink together and droop down as the weight of years descended upon him again. "No man makes my kill." Keen smote his breast a valorous blow. "I make my own kill. I am glad to live when I make my own kill. When I creep through the snow upon the great moose, I am glad. And when I draw the bow, so, with my full strength, and drive the arrow fierce and swift and to the heart, I am glad. And the meat of no man's kill tastes as sweet as the meat of my kill. I am glad to live, glad in my own cunning and strength, glad that I am a doer of things, a doer of things for myself. Of what other reason to live than that? Why should I live if I delight not in myself and the things I do? And it is because I delight and am glad that I go forth to hunt and fish, and it is because I go forth to hunt and fish that I grow cunning and strong. The man who stays in the lodge by the fire grows not cunning and strong. He is not made happy in the eating of my kill, nor is living to him a delight. He does not live. And so I say it is well this Stranger Man should go. His wisdom does not make us wise. If he be cunning, there is no need that we be cunning. If need arise, we go to him for his cunning. We eat the meat of his kill, and it tastes unsweet. We merit by his strength, and in it there is no delight. We do not live when he does our living for us. We grow fat and like women, and we are afraid to work, and we forget how to do things for ourselves. Let the man go, O Tantlatch, that we may be men! I am Keen, a man, and I make my own kill!" Tantlatch turned a gaze upon him in which seemed the vacancy of eternity. Keen waited the decision expectantly; but the lips did not move, and the old chief turned toward his daughter. "That which be given cannot be taken away," she burst forth. "I was but a girl when this Stranger Man, who is my man, came among us. And I knew not men, or the ways of men, and my heart was in the play of girls, when thou, Tantlatch, thou and none other, didst call me to thee and press me into the arms of the Stranger Man. Thou and none other, Tantlatch; and as thou didst give me to the man, so didst thou give the man to me. He is my man. In my arms has he slept, and from my arms he cannot be taken." "It were well, O Tantlatch," Keen followed quickly, with a significant glance at Thom, "it were well to remember that that which be given cannot be taken away." Chugungatte straightened up. "Out of thy youth, Keen, come the words of thy mouth. As for ourselves, O Tantlatch, we be old men and we understand. We, too, have looked into the eyes of women and felt our blood go hot with strange desires. But the years have chilled us, and we have learned the wisdom of the council, the shrewdness of the cool head and hand, and we know that the warm heart be over-warm and prone to rashness. We know that Keen found favor in thy eyes. We know that Thom was promised him in the old days when she was yet a child. And we know that the new days came, and the Stranger Man, and that out of our wisdom and desire for welfare was Thom lost to Keen and the promise broken." The old shaman paused, and looked directly at the young man. "And be it known that I, Chugungatte, did advise that the promise be broken." "Nor have I taken other woman to my bed," Keen broke in. "And I have builded my own fire, and cooked my own food, and ground my teeth in my loneliness." Chugungatte waved his hand that he had not finished. "I am an old man and I speak from understanding. It be good to be strong and grasp for power. It be better to forego power that good come out of it. In the old days I sat at thy shoulder, Tantlatch, and my voice was heard over all in the council, and my advice taken in affairs of moment. And I was strong and held power. Under Tantlatch I was the greatest man. Then came the Stranger Man, and I saw that he was cunning and wise and great. And in that he was wiser and greater than I, it was plain that greater profit should arise from him than from me. And I had thy ear, Tantlatch, and thou didst listen to my words, and the Stranger Man was given power and place and thy daughter, Thom. And the tribe prospered under the new laws in the new days, and so shall it continue to prosper with the Stranger Man in our midst. We be old men, we two, O Tantlatch, thou and I, and this be an affair of head, not heart. Hear my words, Tantlatch! Hear my words! The man remains!" There was a long silence. The old chief pondered with the massive certitude of God, and Chugungatte seemed to wrap himself in the mists of a great antiquity. Keen looked with yearning upon the woman, and she, unnoting, held her eyes steadfastly upon her father's face. The wolf-dog shoved the flap aside again, and plucking courage at the quiet, wormed forward on his belly. He sniffed curiously at Thom's listless hand, cocked ears challengingly at Chugungatte, and hunched down upon his haunches before Tantlatch. The spear rattled to the ground, and the dog, with a frightened yell, sprang sideways, snapping in mid-air, and on the second leap cleared the entrance. Tantlatch looked from face to face, pondering each one long and carefully. Then he raised his head, with rude royalty, and gave judgment in cold and even tones: "The man remains. Let the hunters be called together. Send a runner to the next village with word to bring on the fighting men. I shall not see the New-Comer. Do thou, Chugungatte, have talk with him. Tell him he may go at once, if he would go in peace. And if fight there be, kill, kill, kill, to the last man; but let my word go forth that no harm befall our man,—the man whom my daughter hath wedded. It is well." Chugungatte rose and tottered out; Thom followed; but as Keen stooped to the entrance the voice of Tantlatch stopped him. "Keen, it were well to hearken to my word. The man remains. Let no harm befall him." Because of Fairfax's instructions in the art of war, the tribesmen did not hurl themselves forward boldly and with clamor. Instead, there was great restraint and self-control, and they were content to advance silently, creeping and crawling from shelter to shelter. By the river bank, and partly protected by a narrow open space, crouched the Crees and voyageurs. Their eyes could see nothing, and only in vague ways did their ears hear, but they felt the thrill of life which ran through the forest, the indistinct, indefinable movement of an advancing host. "Damn them," Fairfax muttered. "They've never faced powder, but I taught them the trick." Avery Van Brunt laughed, knocked the ashes out of his pipe, and put it carefully away with the pouch, and loosened the hunting-knife in its sheath at his hip. "Wait," he said. "We'll wither the face of the charge and break their hearts." "They'll rush scattered if they remember my teaching." "Let them. Magazine rifles were made to pump. We'll—good! First blood! Extra tobacco, Loon!" Loon, a Cree, had spotted an exposed shoulder and with a stinging bullet apprised its owner of his discovery. "If we can tease them into breaking forward," Fairfax muttered,—"if we can only tease them into breaking forward." Van Brunt saw a head peer from behind a distant tree, and with a quick shot sent the man sprawling to the ground in a death struggle. Michael potted a third, and Fairfax and the rest took a hand, firing at every exposure and into each clump of agitated brush. In crossing one little swale out of cover, five of the tribesmen remained on their faces, and to the left, where the covering was sparse, a dozen men were struck. But they took the punishment with sullen steadiness, coming on cautiously, deliberately, without haste and without lagging. Ten minutes later, when they were quite close, all movement was suspended, the advance ceased abruptly, and the quietness that followed was portentous, threatening. Only could be seen the green and gold of the woods, and undergrowth, shivering and trembling to the first faint puffs of the day-wind. The wan white morning sun mottled the earth with long shadows and streaks of light. A wounded man lifted his head and crawled painfully out of the swale, Michael following him with his rifle but forbearing to shoot. A whistle ran along the invisible line from left to right, and a flight of arrows arched through the air. "Get ready," Van Brunt commanded, a new metallic note in his voice. "Now!" They broke cover simultaneously. The forest heaved into sudden life. A great yell went up, and the rifles barked back sharp defiance. Tribesmen knew their deaths in mid-leap, and as they fell, their brothers surged over them in a roaring, irresistible wave. In the forefront of the rush, hair flying and arms swinging free, flashing past the tree-trunks, and leaping the obstructing logs, came Thom. Fairfax sighted on her and almost pulled trigger ere he knew her. "The woman! Don't shoot!" he cried. "See! She is unarmed!" The Crees never heard, nor Michael and his brother voyageur, nor Van Brunt, who was keeping one shell continuously in the air. But Thom bore straight on, unharmed, at the heels of a skin-clad hunter who had veered in before her from the side. Fairfax emptied his magazine into the men to right and left of her, and swung his rifle to meet the big hunter. But the man, seeming to recognize him, swerved suddenly aside and plunged his spear into the body of Michael. On the moment Thom had one arm passed around her husband's neck, and twisting half about, with voice and gesture was splitting the mass of charging warriors. A score of men hurled past on either side, and Fairfax, for a brief instant's space, stood looking upon her and her bronze beauty, thrilling, exulting, stirred to unknown deeps, visioning strange things, dreaming, immortally dreaming. Snatches and scraps of old-world philosophies and new-world ethics floated through his mind, and things wonderfully concrete and woefully incongruous—hunting scenes, stretches of sombre forest, vastnesses of silent snow, the glittering of ballroom lights, great galleries and lecture halls, a fleeting shimmer of glistening test-tubes, long rows of book-lined shelves, the throb of machinery and the roar of traffic, a fragment of forgotten song, faces of dear women and old chums, a lonely watercourse amid upstanding peaks, a shattered boat on a pebbly strand, quiet moonlit fields, fat vales, the smell of hay.... A hunter, struck between the eyes with a rifle-ball, pitched forward lifeless, and with the momentum of his charge slid along the ground. Fairfax came back to himself. His comrades, those that lived, had been swept far back among the trees beyond. He could hear the fierce "Hia! Hia!" of the hunters as they closed in and cut and thrust with their weapons of bone and ivory. The cries of the stricken men smote him like blows. He knew the fight was over, the cause was lost, but all his race traditions and race loyalty impelled him into the welter that he might die at least with his kind. "My man! My man!" Thom cried. "Thou art safe!" He tried to struggle on, but her dead weight clogged his steps. "There is no need! They are dead, and life be good!" She held him close around the neck and twined her limbs about his till he tripped and stumbled, reeled violently to recover footing, tripped again, and fell backward to the ground. His head struck a jutting root, and he was half-stunned and could struggle but feebly. In the fall she had heard the feathered swish of an arrow darting past, and she covered his body with hers, as with a shield, her arms holding him tightly, her face and lips pressed upon his neck. Then it was that Keen rose up from a tangled thicket a score of feet away. He looked about him with care. The fight had swept on and the cry of the last man was dying away. There was no one to see. He fitted an arrow to the string and glanced at the man and woman. Between her breast and arm the flesh of the man's side showed white. Keen bent the bow and drew back the arrow to its head. Twice he did so, calmly and for certainty, and then drove the bone-barbed missile straight home to the white flesh, gleaming yet more white in the dark-armed, dark-breasted embrace.

petak, 13. prosinca 2024.

THE FALL OF ASSAD THE SYRIAN - At this stage it looks like the simplest explanation might go something like this: the U.S. welcomes the fall of a longtime opponent; neighboring powers like Israel and Türkiye see an opportunity for territorial gain; rebel leaders seem willing to accept loss of sovereignty and territory in exchange for domestic control over a diminished Syria; Russia and Iran chose to cut their losses given other regional priorities; and smaller players like Hamas are scrambling to adapt. Still, the unprecedented speed and coordination of these events suggests we're missing some crucial pieces of this very strange puzzle.

Abbr. BY FRANK RILEY - https://www.gutenberg.org/cache/epub/59728/pg59728-images.html

 Brevity was the new watchword.
Vrythg dgstd stht lsrcdb njyd.


 

With a smile of sudden comprehension, the clerk produced a Manual and thumbed rapidly through its pages. He pointed to a phrase with the tip of his pen, and Walther read:

What price room do you desire?

Opposite these words was the phonetic jumble:

Whprumuirer?

Walther shrugged to indicate that price was not important, but his thoughts were spinning. And they were still spinning when the robot bellhop left him alone in his suite. The possibility of a language barrier on Earth was something he had never considered. With only six months planned for his visit, it would be impossible to learn a new language and still do all he had dreamed of doing

 

Dinner in the hotel's main dining room was a confusing interlude. The cuisine was superb, the robot waiter faultless—although Walther was beginning to weary of their fixed smiles. But more irritating was the flicker of huge, tri-dimensional television screens on the walls of the dining room. When he deciphered his bill, he saw he had been taxed for the TV entertainment.

After dinner, he showed the opera announcement to the hotel clerk, and asked how to get there. The clerk wrote down the number of the monorail car he was to take, but when Walther learned the opera house was only six blocks away, he decided to walk. The clerk was aghast at this, and followed him all the way to the sidewalk, waving his arms and protesting in an hysterical jumble of consonants.

 My boy, work as such may still be important in Andromeda, but how could it possibly be so here on Earth? Generations ago, automation, the control of the atom, the harnessing of the sun's energy—all combined with many other factors to make work a negligible part of Man's existence! Thus, with four-fifths of his waking hours devoted to leisure-time pursuits, the balance of power shifted inevitably to the purveyors of mass entertainment. Great monopolies, operating under the Happy Time, Ltd. cartel, seized upon the digest trend in the old culture and made brevity the basis of the new order. The briefer you make a piece of entertainment, the more pieces you can sell the public in a given number of leisure hours! It's just good business," Willy concluded drily.

 The servo-robot presented a bill with the drinks. Money had never meant anything to Walther, but he could scarcely repress a start when he deciphered the amount of the bill. By any standard of wealth or exchange, the drinks were fantastically expensive.

“You cannot escape liking the climate,” Cudworth said, in reply to my panegyric on the Kona coast. “I was a young fellow, just out of college, when I came here eighteen years ago. I never went back, except, of course, to visit. And I warn you, if you have some spot dear to you on earth, not to linger here too long, else you will find this dearer.” We had finished dinner, which had been served on the big lanai, the one with a northerly exposure, though exposure is indeed a misnomer in so delectable a climate. The candles had been put out, and a slim, white-clad Japanese slipped like a ghost through the silvery moonlight, presented us with cigars, and faded away into the darkness of the bungalow. I looked through a screen of banana and lehua trees, and down across the guava scrub to the quiet sea a thousand feet beneath. For a week, ever since I had landed from the tiny coasting-steamer, I had been stopping with Cudworth, and during that time no wind had ruffled that unvexed sea. True, there had been breezes, but they were the gentlest zephyrs that ever blew through summer isles. They were not winds; they were sighs—long, balmy sighs of a world at rest. “A lotus land,” I said. “Where each day is like every day, and every day is a paradise of days,” he answered. “Nothing ever happens. It is not too hot. It is not too cold. It is always just right. Have you noticed how the land and the sea breathe turn and turn about?” Indeed, I had noticed that delicious rhythmic, breathing. Each morning I had watched the sea-breeze begin at the shore and slowly extend seaward as it blew the mildest, softest whiff of ozone to the land. It played over the sea, just faintly darkening its surface, with here and there and everywhere long lanes of calm, shifting, changing, drifting, according to the capricious kisses of the breeze. And each evening I had watched the sea breath die away to heavenly calm, and heard the land breath softly make its way through the coffee trees and monkey-pods. “It is a land of perpetual calm,” I said. “Does it ever blow here?—ever really blow? You know what I mean.” Cudworth shook his head and pointed eastward. “How can it blow, with a barrier like that to stop it?” Far above towered the huge bulks of Mauna Kea and Mauna Loa, seeming to blot out half the starry sky. Two miles and a half above our heads they reared their own heads, white with snow that the tropic sun had failed to melt. “Thirty miles away, right now, I’ll wager, it is blowing forty miles an hour.” I smiled incredulously. Cudworth stepped to the lanai telephone. He called up, in succession, Waimea, Kohala, and Hamakua. Snatches of his conversation told me that the wind was blowing: “Rip-snorting and back-jumping, eh? . . . How long? . . . Only a week? . . . Hello, Abe, is that you? . . . Yes, yes . . . You will plant coffee on the Hamakua coast . . . Hang your wind-breaks! You should see my trees.” “Blowing a gale,” he said to me, turning from hanging up the receiver. “I always have to joke Abe on his coffee. He has five hundred acres, and he’s done marvels in wind-breaking, but how he keeps the roots in the ground is beyond me. Blow? It always blows on the Hamakua side. Kohala reports a schooner under double reefs beating up the channel between Hawaii and Maui, and making heavy weather of it.” “It is hard to realize,” I said lamely. “Doesn’t a little whiff of it ever eddy around somehow, and get down here?” “Not a whiff. Our land-breeze is absolutely of no kin, for it begins this side of Mauna Kea and Mauna Loa. You see, the land radiates its heat quicker than the sea, and so, at night, the land breathes over the sea. In the day the land becomes warmer than the sea, and the sea breathes over the land . . . Listen! Here comes the land-breath now, the mountain wind.” I could hear it coming, rustling softly through the coffee trees, stirring the monkey-pods, and sighing through the sugar-cane. On the lanai the hush still reigned. Then it came, the first feel of the mountain wind, faintly balmy, fragrant and spicy, and cool, deliciously cool, a silken coolness, a wine-like coolness—cool as only the mountain wind of Kona can be cool. “Do you wonder that I lost my heart to Kona eighteen years ago?” he demanded. “I could never leave it now. I think I should die. It would be terrible. There was another man who loved it, even as I. I think he loved it more, for he was born here on the Kona coast. He was a great man, my best friend, my more than brother. But he left it, and he did not die.” “Love?” I queried. “A woman?” Cudworth shook his head. “Nor will he ever come back, though his heart will be here until he dies.” He paused and gazed down upon the beachlights of Kailua. I smoked silently and waited. “He was already in love . . . with his wife. Also, he had three children, and he loved them. They are in Honolulu now. The boy is going to college.” “Some rash act?” I questioned, after a time, impatiently. He shook his head. “Neither guilty of anything criminal, nor charged with anything criminal. He was the Sheriff of Kona.” “You choose to be paradoxical,” I said. “I suppose it does sound that way,” he admitted, “and that is the perfect hell of it.” He looked at me searchingly for a moment, and then abruptly took up the tale. “He was a leper. No, he was not born with it—no one is born with it; it came upon him. This man—what does it matter? Lyte Gregory was his name. Every kamaina knows the story. He was straight American stock, but he was built like the chieftains of old Hawaii. He stood six feet three. His stripped weight was two hundred and twenty pounds, not an ounce of which was not clean muscle or bone. He was the strongest man I have ever seen. He was an athlete and a giant. He was a god. He was my friend. And his heart and his soul were as big and as fine as his body. “I wonder what you would do if you saw your friend, your brother, on the slippery lip of a precipice, slipping, slipping, and you were able to do nothing. That was just it. I could do nothing. I saw it coming, and I could do nothing. My God, man, what could I do? There it was, malignant and incontestable, the mark of the thing on his brow. No one else saw it. It was because I loved him so, I do believe, that I alone saw it. I could not credit the testimony of my senses. It was too incredibly horrible. Yet there it was, on his brow, on his ears. I had seen it, the slight puff of the earlobes—oh, so imperceptibly slight. I watched it for months. Then, next, hoping against hope, the darkening of the skin above both eyebrows—oh, so faint, just like the dimmest touch of sunburn. I should have thought it sunburn but that there was a shine to it, such an invisible shine, like a little highlight seen for a moment and gone the next. I tried to believe it was sunburn, only I could not. I knew better. No one noticed it but me. No one ever noticed it except Stephen Kaluna, and I did not know that till afterward. But I saw it coming, the whole damnable, unnamable awfulness of it; but I refused to think about the future. I was afraid. I could not. And of nights I cried over it. “He was my friend. We fished sharks on Niihau together. We hunted wild cattle on Mauna Kea and Mauna Loa. We broke horses and branded steers on the Carter Ranch. We hunted goats through Haleakala. He taught me diving and surfing until I was nearly as clever as he, and he was cleverer than the average Kanaka. I have seen him dive in fifteen fathoms, and he could stay down two minutes. He was an amphibian and a mountaineer. He could climb wherever a goat dared climb. He was afraid of nothing. He was on the wrecked Luga, and he swam thirty miles in thirty-six hours in a heavy sea. He could fight his way out through breaking combers that would batter you and me to a jelly. He was a great, glorious man-god. We went through the Revolution together. We were both romantic loyalists. He was shot twice and sentenced to death. But he was too great a man for the republicans to kill. He laughed at them. Later, they gave him honour and made him Sheriff of Kona. He was a simple man, a boy that never grew up. His was no intricate brain pattern. He had no twists nor quirks in his mental processes. He went straight to the point, and his points were always simple. “And he was sanguine. Never have I known so confident a man, nor a man so satisfied and happy. He did not ask anything from life. There was nothing left to be desired. For him life had no arrears. He had been paid in full, cash down, and in advance. What more could he possibly desire than that magnificent body, that iron constitution, that immunity from all ordinary ills, and that lowly wholesomeness of soul? Physically he was perfect. He had never been sick in his life. He did not know what a headache was. When I was so afflicted he used to look at me in wonder, and make me laugh with his clumsy attempts at sympathy. He did not understand such a thing as a headache. He could not understand. Sanguine? No wonder. How could he be otherwise with that tremendous vitality and incredible health? “Just to show you what faith he had in his glorious star, and, also, what sanction he had for that faith. He was a youngster at the time—I had just met him—when he went into a poker game at Wailuku. There was a big German in it, Schultz his name was, and he played a brutal, domineering game. He had had a run of luck as well, and he was quite insufferable, when Lyte Gregory dropped in and took a hand. The very first hand it was Schultz’s blind. Lyte came in, as well as the others, and Schultz raised them out—all except Lyte. He did not like the German’s tone, and he raised him back. Schultz raised in turn, and in turn Lyte raised Schultz. So they went, back and forth. The stakes were big. And do you know what Lyte held? A pair of kings and three little clubs. It wasn’t poker. Lyte wasn’t playing poker. He was playing his optimism. He didn’t know what Schultz held, but he raised and raised until he made Schultz squeal, and Schultz held three aces all the time. Think of it! A man with a pair of kings compelling three aces to see before the draw! “Well, Schultz called for two cards. Another German was dealing, Schultz’s friend at that. Lyte knew then that he was up against three of a kind. Now what did he do? What would you have done? Drawn three cards and held up the kings, of course. Not Lyte. He was playing optimism. He threw the kings away, held up the three little clubs, and drew two cards. He never looked at them. He looked across at Schultz to bet, and Schultz did bet, big. Since he himself held three aces he knew he had Lyte, because he played Lyte for threes, and, necessarily, they would have to be smaller threes. Poor Schultz! He was perfectly correct under the premises. His mistake was that he thought Lyte was playing poker. They bet back and forth for five minutes, until Schultz’s certainty began to ooze out. And all the time Lyte had never looked at his two cards, and Schultz knew it. I could see Schultz think, and revive, and splurge with his bets again. But the strain was too much for him.” “‘Hold on, Gregory,’ he said at last. ‘I’ve got you beaten from the start. I don’t want any of your money. I’ve got—’” “‘Never mind what you’ve got,’ Lyte interrupted. ‘You don’t know what I’ve got. I guess I’ll take a look.’” “He looked, and raised the German a hundred dollars. Then they went at it again, back and forth and back and forth, until Schultz weakened and called, and laid down his three aces. Lyte faced his five cards. They were all black. He had drawn two more clubs. Do you know, he just about broke Schultz’s nerve as a poker player. He never played in the same form again. He lacked confidence after that, and was a bit wobbly.” “‘But how could you do it?’ I asked Lyte afterwards. ‘You knew he had you beaten when he drew two cards. Besides, you never looked at your own draw.’” “‘I didn’t have to look,’ was Lyte’s answer. ‘I knew they were two clubs all the time. They just had to be two clubs. Do you think I was going to let that big Dutchman beat me? It was impossible that he should beat me. It is not my way to be beaten. I just have to win. Why, I’d have been the most surprised man in this world if they hadn’t been all clubs.’” “That was Lyte’s way, and maybe it will help you to appreciate his colossal optimism. As he put it he just had to succeed, to fare well, to prosper. And in that same incident, as in ten thousand others, he found his sanction. The thing was that he did succeed, did prosper. That was why he was afraid of nothing. Nothing could ever happen to him. He knew it, because nothing had ever happened to him. That time the Luga was lost and he swam thirty miles, he was in the water two whole nights and a day. And during all that terrible stretch of time he never lost hope once, never once doubted the outcome. He just knew he was going to make the land. He told me so himself, and I know it was the truth. “Well, that is the kind of a man Lyte Gregory was. He was of a different race from ordinary, ailing mortals. He was a lordly being, untouched by common ills and misfortunes. Whatever he wanted he got. He won his wife—one of the Caruthers, a little beauty—from a dozen rivals. And she settled down and made him the finest wife in the world. He wanted a boy. He got it. He wanted a girl and another boy. He got them. And they were just right, without spot or blemish, with chests like little barrels, and with all the inheritance of his own health and strength. “And then it happened. The mark of the beast was laid upon him. I watched it for a year. It broke my heart. But he did not know it, nor did anybody else guess it except that cursed hapa-haole, Stephen Kaluna. He knew it, but I did not know that he did. And—yes—Doc Strowbridge knew it. He was the federal physician, and he had developed the leper eye. You see, part of his business was to examine suspects and order them to the receiving station at Honolulu. And Stephen Kaluna had developed the leper eye. The disease ran strong in his family, and four or five of his relatives were already on Molokai. “The trouble arose over Stephen Kaluna’s sister. When she became suspect, and before Doc Strowbridge could get hold of her, her brother spirited her away to some hiding-place. Lyte was Sheriff of Kona, and it was his business to find her. “We were all over at Hilo that night, in Ned Austin’s. Stephen Kaluna was there when we came in, by himself, in his cups, and quarrelsome. Lyte was laughing over some joke—that huge, happy laugh of a giant boy. Kaluna spat contemptuously on the floor. Lyte noticed, so did everybody; but he ignored the fellow. Kaluna was looking for trouble. He took it as a personal grudge that Lyte was trying to apprehend his sister. In half a dozen ways he advertised his displeasure at Lyte’s presence, but Lyte ignored him. I imagined Lyte was a bit sorry for him, for the hardest duty of his office was the apprehension of lepers. It is not a nice thing to go in to a man’s house and tear away a father, mother, or child, who has done no wrong, and to send such a one to perpetual banishment on Molokai. Of course, it is necessary as a protection to society, and Lyte, I do believe, would have been the first to apprehend his own father did he become suspect. “Finally, Kaluna blurted out: ‘Look here, Gregory, you think you’re going to find Kalaniweo, but you’re not.’ “Kalaniweo was his sister. Lyte glanced at him when his name was called, but he made no answer. Kaluna was furious. He was working himself up all the time. “‘I’ll tell you one thing,’ he shouted. ‘You’ll be on Molokai yourself before ever you get Kalaniweo there. I’ll tell you what you are. You’ve no right to be in the company of honest men. You’ve made a terrible fuss talking about your duty, haven’t you? You’ve sent many lepers to Molokai, and knowing all the time you belonged there yourself.’ “I’d seen Lyte angry more than once, but never quite so angry as at that moment. Leprosy with us, you know, is not a thing to jest about. He made one leap across the floor, dragging Kaluna out of his chair with a clutch on his neck. He shook him back and forth savagely, till you could hear the half-caste’s teeth rattling. “‘What do you mean?’ Lyte was demanding. ‘Spit it out, man, or I’ll choke it out of you!’ “You know, in the West there is a certain phrase that a man must smile while uttering. So with us of the islands, only our phrase is related to leprosy. No matter what Kaluna was, he was no coward. As soon as Lyte eased the grip on his throat he answered:— “‘I’ll tell you what I mean. You are a leper yourself.’ “Lyte suddenly flung the half-caste sideways into a chair, letting him down easily enough. Then Lyte broke out into honest, hearty laughter. But he laughed alone, and when he discovered it he looked around at our faces. I had reached his side and was trying to get him to come away, but he took no notice of me. He was gazing, fascinated, at Kaluna, who was brushing at his own throat in a flurried, nervous way, as if to brush off the contamination of the fingers that had clutched him. The action was unreasoned, genuine. “Lyte looked around at us, slowly passing from face to face. “‘My God, fellows! My God!’ he said. “He did not speak it. It was more a hoarse whisper of fright and horror. It was fear that fluttered in his throat, and I don’t think that ever in his life before he had known fear. “Then his colossal optimism asserted itself, and he laughed again. “‘A good joke—whoever put it up,’ he said. ‘The drinks are on me. I had a scare for a moment. But, fellows, don’t do it again, to anybody. It’s too serious. I tell you I died a thousand deaths in that moment. I thought of my wife and the kids, and . . . ’ “His voice broke, and the half-caste, still throat-brushing, drew his eyes. He was puzzled and worried. “‘John,’ he said, turning toward me. “His jovial, rotund voice rang in my ears. But I could not answer. I was swallowing hard at that moment, and besides, I knew my face didn’t look just right. “‘John,’ he called again, taking a step nearer. “He called timidly, and of all nightmares of horrors the most frightful was to hear timidity in Lyte Gregory’s voice. “‘John, John, what does it mean?’ he went on, still more timidly. ‘It’s a joke, isn’t it? John, here’s my hand. If I were a leper would I offer you my hand? Am I a leper, John?’ “He held out his hand, and what in high heaven or hell did I care? He was my friend. I took his hand, though it cut me to the heart to see the way his face brightened. “‘It was only a joke, Lyte,’ I said. ‘We fixed it up on you. But you’re right. It’s too serious. We won’t do it again.’ “He did not laugh this time. He smiled, as a man awakened from a bad dream and still oppressed by the substance of the dream. “‘All right, then,’ he said. ‘Don’t do it again, and I’ll stand for the drinks. But I may as well confess that you fellows had me going south for a moment. Look at the way I’ve been sweating.’ “He sighed and wiped the sweat from his forehead as he started to step toward the bar. “‘It is no joke,’ Kaluna said abruptly. I looked murder at him, and I felt murder, too. But I dared not speak or strike. That would have precipitated the catastrophe which I somehow had a mad hope of still averting. “‘It is no joke,’ Kaluna repeated. ‘You are a leper, Lyte Gregory, and you’ve no right putting your hands on honest men’s flesh—on the clean flesh of honest men.’ “Then Gregory flared up. “‘The joke has gone far enough! Quit it! Quit it, I say, Kaluna, or I’ll give you a beating!’ “‘You undergo a bacteriological examination,’ Kaluna answered, ‘and then you can beat me—to death, if you want to. Why, man, look at yourself there in the glass. You can see it. Anybody can see it. You’re developing the lion face. See where the skin is darkened there over your eyes. “Lyte peered and peered, and I saw his hands trembling. “‘I can see nothing,’ he said finally, then turned on the hapa-haole. ‘You have a black heart, Kaluna. And I am not ashamed to say that you have given me a scare that no man has a right to give another. I take you at your word. I am going to settle this thing now. I am going straight to Doc Strowbridge. And when I come back, watch out.’ “He never looked at us, but started for the door. “‘You wait here, John,’ he said, waving me back from accompanying him. “We stood around like a group of ghosts. “‘It is the truth,’ Kaluna said. ‘You could see it for yourselves.’ “They looked at me, and I nodded. Harry Burnley lifted his glass to his lips, but lowered it untasted. He spilled half of it over the bar. His lips were trembling like a child that is about to cry. Ned Austin made a clatter in the ice-chest. He wasn’t looking for anything. I don’t think he knew what he was doing. Nobody spoke. Harry Burnley’s lips were trembling harder than ever. Suddenly, with a most horrible, malignant expression he drove his fist into Kaluna’s face. He followed it up. We made no attempt to separate them. We didn’t care if he killed the half-caste. It was a terrible beating. We weren’t interested. I don’t even remember when Burnley ceased and let the poor devil crawl away. We were all too dazed. “Doc Strowbridge told me about it afterward. He was working late over a report when Lyte came into his office. Lyte had already recovered his optimism, and came swinging in, a trifle angry with Kaluna to be sure, but very certain of himself. ‘What could I do?’ Doc asked me. ‘I knew he had it. I had seen it coming on for months. I couldn’t answer him. I couldn’t say yes. I don’t mind telling you I broke down and cried. He pleaded for the bacteriological test. ‘Snip out a piece, Doc,’ he said, over and over. ‘Snip out a piece of skin and make the test.’” “The way Doc Strowbridge cried must have convinced Lyte. The Claudine was leaving next morning for Honolulu. We caught him when he was going aboard. You see, he was headed for Honolulu to give himself up to the Board of Health. We could do nothing with him. He had sent too many to Molokai to hang back himself. We argued for Japan. But he wouldn’t hear of it. ‘I’ve got to take my medicine, fellows,’ was all he would say, and he said it over and over. He was obsessed with the idea. “He wound up all his affairs from the Receiving Station at Honolulu, and went down to Molokai. He didn’t get on well there. The resident physician wrote us that he was a shadow of his old self. You see he was grieving about his wife and the kids. He knew we were taking care of them, but it hurt him just the same. After six months or so I went down to Molokai. I sat on one side a plate-glass window, and he on the other. We looked at each other through the glass and talked through what might be called a speaking tube. But it was hopeless. He had made up his mind to remain. Four mortal hours I argued. I was exhausted at the end. My steamer was whistling for me, too. “But we couldn’t stand for it. Three months later we chartered the schooner Halcyon. She was an opium smuggler, and she sailed like a witch. Her master was a squarehead who would do anything for money, and we made a charter to China worth his while. He sailed from San Francisco, and a few days later we took out Landhouse’s sloop for a cruise. She was only a five-ton yacht, but we slammed her fifty miles to windward into the north-east trade. Seasick? I never suffered so in my life. Out of sight of land we picked up the Halcyon, and Burnley and I went aboard. “We ran down to Molokai, arriving about eleven at night. The schooner hove to and we landed through the surf in a whale-boat at Kalawao—the place, you know, where Father Damien died. That squarehead was game. With a couple of revolvers strapped on him he came right along. The three of us crossed the peninsula to Kalaupapa, something like two miles. Just imagine hunting in the dead of night for a man in a settlement of over a thousand lepers. You see, if the alarm was given, it was all off with us. It was strange ground, and pitch dark. The leper’s dogs came out and bayed at us, and we stumbled around till we got lost. “The squarehead solved it. He led the way into the first detached house. We shut the door after us and struck a light. There were six lepers. We routed them up, and I talked in native. What I wanted was a kokua. A kokua is, literally, a helper, a native who is clean that lives in the settlement and is paid by the Board of Health to nurse the lepers, dress their sores, and such things. We stayed in the house to keep track of the inmates, while the squarehead led one of them off to find a kokua. He got him, and he brought him along at the point of his revolver. But the kokua was all right. While the squarehead guarded the house, Burnley and I were guided by the kokua to Lyte’s house. He was all alone. “‘I thought you fellows would come,’ Lyte said. ‘Don’t touch me, John. How’s Ned, and Charley, and all the crowd? Never mind, tell me afterward. I am ready to go now. I’ve had nine months of it. Where’s the boat?’ “We started back for the other house to pick up the squarehead. But the alarm had got out. Lights were showing in the houses, and doors were slamming. We had agreed that there was to be no shooting unless absolutely necessary, and when we were halted we went at it with our fists and the butts of our revolvers. I found myself tangled up with a big man. I couldn’t keep him off me, though twice I smashed him fairly in the face with my fist. He grappled with me, and we went down, rolling and scrambling and struggling for grips. He was getting away with me, when some one came running up with a lantern. Then I saw his face. How shall I describe the horror of it. It was not a face—only wasted or wasting features—a living ravage, noseless, lipless, with one ear swollen and distorted, hanging down to the shoulder. I was frantic. In a clinch he hugged me close to him until that ear flapped in my face. Then I guess I went insane. It was too terrible. I began striking him with my revolver. How it happened I don’t know, but just as I was getting clear he fastened upon me with his teeth. The whole side of my hand was in that lipless mouth. Then I struck him with the revolver butt squarely between the eyes, and his teeth relaxed.” Cudworth held his hand to me in the moonlight, and I could see the scars. It looked as if it had been mangled by a dog. “Weren’t you afraid?” I asked. “I was. Seven years I waited. You know, it takes that long for the disease to incubate. Here in Kona I waited, and it did not come. But there was never a day of those seven years, and never a night, that I did not look out on . . . on all this . . . ” His voice broke as he swept his eyes from the moon-bathed sea beneath to the snowy summits above. “I could not bear to think of losing it, of never again beholding Kona. Seven years! I stayed clean. But that is why I am single. I was engaged. I could not dare to marry while I was in doubt. She did not understand. She went away to the States and married. I have never seen her since. “Just at the moment I got clear of the leper policeman there was a rush and clatter of hoofs like a cavalry charge. It was the squarehead. He had been afraid of a rumpus and he had improved his time by making those blessed lepers he was guarding saddle up four horses. We were ready for him. Lyte had accounted for three kokuas, and between us we untangled Burnley from a couple more. The whole settlement was in an uproar by that time, and as we dashed away somebody opened upon us with a Winchester. It must have been Jack McVeigh, the superintendent of Molokai. “That was a ride! Leper horses, leper saddles, leper bridles, pitch-black darkness, whistling bullets, and a road none of the best. And the squarehead’s horse was a mule, and he didn’t know how to ride, either. But we made the whaleboat, and as we shoved off through the surf we could hear the horses coming down the hill from Kalaupapa. “You’re going to Shanghai. You look Lyte Gregory up. He is employed in a German firm there. Take him out to dinner. Open up wine. Give him everything of the best, but don’t let him pay for anything. Send the bill to me. His wife and the kids are in Honolulu, and he needs the money for them. I know. He sends most of his salary, and lives like an anchorite. And tell him about Kona. There’s where his heart is. Tell him all you can about Kona.”

četvrtak, 12. prosinca 2024.

Go to Sleep, My Darling By WINSTON K. MARKS - https://www.gutenberg.org/cache/epub/72069/pg72069-images.html

 If you're totally convinced
it's a man's world, don't
read this. But if in doubt....


 

There was nothing striking in the appearance of Chun Ah Chun. He was rather undersized, as Chinese go, and the Chinese narrow shoulders and spareness of flesh were his. The average tourist, casually glimpsing him on the streets of Honolulu, would have concluded that he was a good-natured little Chinese, probably the proprietor of a prosperous laundry or tailorshop. In so far as good nature and prosperity went, the judgment would be correct, though beneath the mark; for Ah Chun was as good-natured as he was prosperous, and of the latter no man knew a tithe the tale. It was well known that he was enormously wealthy, but in his case “enormous” was merely the symbol for the unknown. Ah Chun had shrewd little eyes, black and beady and so very little that they were like gimlet-holes. But they were wide apart, and they sheltered under a forehead that was patently the forehead of a thinker. For Ah Chun had his problems, and had had them all his life. Not that he ever worried over them. He was essentially a philosopher, and whether as coolie, or multi-millionaire and master of many men, his poise of soul was the same. He lived always in the high equanimity of spiritual repose, undeterred by good fortune, unruffled by ill fortune. All things went well with him, whether they were blows from the overseer in the cane field or a slump in the price of sugar when he owned those cane fields himself. Thus, from the steadfast rock of his sure content he mastered problems such as are given to few men to consider, much less to a Chinese peasant. He was precisely that—a Chinese peasant, born to labour in the fields all his days like a beast, but fated to escape from the fields like the prince in a fairy tale. Ah Chun did not remember his father, a small farmer in a district not far from Canton; nor did he remember much of his mother, who had died when he was six. But he did remember his respected uncle, Ah Kow, for him had he served as a slave from his sixth year to his twenty-fourth. It was then that he escaped by contracting himself as a coolie to labour for three years on the sugar plantations of Hawaii for fifty cents a day. Ah Chun was observant. He perceived little details that not one man in a thousand ever noticed. Three years he worked in the field, at the end of which time he knew more about cane-growing than the overseers or even the superintendent, while the superintendent would have been astounded at the knowledge the weazened little coolie possessed of the reduction processes in the mill. But Ah Chun did not study only sugar processes. He studied to find out how men came to be owners of sugar mills and plantations. One judgment he achieved early, namely, that men did not become rich from the labour of their own hands. He knew, for he had laboured for a score of years himself. The men who grew rich did so from the labour of the hands of others. That man was richest who had the greatest number of his fellow creatures toiling for him. So, when his term of contract was up, Ah Chun invested his savings in a small importing store, going into partnership with one, Ah Yung. The firm ultimately became the great one of “Ah Chun and Ah Yung,” which handled anything from India silks and ginseng to guano islands and blackbird brigs. In the meantime, Ah Chun hired out as cook. He was a good cook, and in three years he was the highest-paid chef in Honolulu. His career was assured, and he was a fool to abandon it, as Dantin, his employer, told him; but Ah Chun knew his own mind best, and for knowing it was called a triple-fool and given a present of fifty dollars over and above the wages due him. The firm of Ah Chun and Ah Yung was prospering. There was no need for Ah Chun longer to be a cook. There were boom times in Hawaii. Sugar was being extensively planted, and labour was needed. Ah Chun saw the chance, and went into the labour-importing business. He brought thousands of Cantonese coolies into Hawaii, and his wealth began to grow. He made investments. His beady black eyes saw bargains where other men saw bankruptcy. He bought a fish-pond for a song, which later paid five hundred per cent and was the opening wedge by which he monopolized the fish market of Honolulu. He did not talk for publication, nor figure in politics, nor play at revolutions, but he forecast events more clearly and farther ahead than did the men who engineered them. In his mind’s eye he saw Honolulu a modern, electric-lighted city at a time when it straggled, unkempt and sand-tormented, over a barren reef of uplifted coral rock. So he bought land. He bought land from merchants who needed ready cash, from impecunious natives, from riotous traders’ sons, from widows and orphans and the lepers deported to Molokai; and, somehow, as the years went by, the pieces of land he had bought proved to be needed for warehouses, or coffee buildings, or hotels. He leased, and rented, sold and bought, and resold again. But there were other things as well. He put his confidence and his money into Parkinson, the renegade captain whom nobody would trust. And Parkinson sailed away on mysterious voyages in the little Vega. Parkinson was taken care of until he died, and years afterward Honolulu was astonished when the news leaked out that the Drake and Acorn guano islands had been sold to the British Phosphate Trust for three-quarters of a million. Then there were the fat, lush days of King Kalakaua, when Ah Chun paid three hundred thousand dollars for the opium licence. If he paid a third of a million for the drug monopoly, the investment was nevertheless a good one, for the dividends bought him the Kalalau Plantation, which, in turn, paid him thirty per cent for seventeen years and was ultimately sold by him for a million and a half. It was under the Kamehamehas, long before, that he had served his own country as Chinese Consul—a position that was not altogether unlucrative; and it was under Kamehameha IV that he changed his citizenship, becoming an Hawaiian subject in order to marry Stella Allendale, herself a subject of the brown-skinned king, though more of Anglo-Saxon blood ran in her veins than of Polynesian. In fact, the random breeds in her were so attenuated that they were valued at eighths and sixteenths. In the latter proportions was the blood of her great-grandmother, Paahao—the Princess Paahao, for she came of the royal line. Stella Allendale’s great-grandfather had been a Captain Blunt, an English adventurer who took service under Kamehameha I and was made a tabu chief himself. Her grandfather had been a New Bedford whaling captain, while through her own father had been introduced a remote blend of Italian and Portuguese which had been grafted upon his own English stock. Legally a Hawaiian, Ah Chun’s spouse was more of any one of three other nationalities. And into this conglomerate of the races, Ah Chun introduced the Mongolian mixture. Thus, his children by Mrs. Ah Chun were one thirty-second Polynesian, one-sixteenth Italian, one sixteenth Portuguese, one-half Chinese, and eleven thirty-seconds English and American. It might well be that Ah Chun would have refrained from matrimony could he have foreseen the wonderful family that was to spring from this union. It was wonderful in many ways. First, there was its size. There were fifteen sons and daughters, mostly daughters. The sons had come first, three of them, and then had followed, in unswerving sequence, a round dozen of girls. The blend of the race was excellent. Not alone fruitful did it prove, for the progeny, without exception, was healthy and without blemish. But the most amazing thing about the family was its beauty. All the girls were beautiful—delicately, ethereally beautiful. Mamma Ah Chun’s rotund lines seemed to modify papa Ah Chun’s lean angles, so that the daughters were willowy without being lathy, round-muscled without being chubby. In every feature of every face were haunting reminiscences of Asia, all manipulated over and disguised by Old England, New England, and South of Europe. No observer, without information, would have guessed, the heavy Chinese strain in their veins; nor could any observer, after being informed, fail to note immediately the Chinese traces. As beauties, the Ah Chun girls were something new. Nothing like them had been seen before. They resembled nothing so much as they resembled one another, and yet each girl was sharply individual. There was no mistaking one for another. On the other hand, Maud, who was blue-eyed and yellow-haired, would remind one instantly of Henrietta, an olive brunette with large, languishing dark eyes and hair that was blue-black. The hint of resemblance that ran through them all, reconciling every differentiation, was Ah Chun’s contribution. He had furnished the groundwork upon which had been traced the blended patterns of the races. He had furnished the slim-boned Chinese frame, upon which had been builded the delicacies and subtleties of Saxon, Latin, and Polynesian flesh. Mrs. Ah Chun had ideas of her own to which Ah Chun gave credence, though never permitting them expression when they conflicted with his own philosophic calm. She had been used all her life to living in European fashion. Very well. Ah Chun gave her a European mansion. Later, as his sons and daughters grew able to advise, he built a bungalow, a spacious, rambling affair, as unpretentious as it was magnificent. Also, as time went by, there arose a mountain house on Tantalus, to which the family could flee when the “sick wind” blew from the south. And at Waikiki he built a beach residence on an extensive site so well chosen that later on, when the United States government condemned it for fortification purposes, an immense sum accompanied the condemnation. In all his houses were billiard and smoking rooms and guest rooms galore, for Ah Chun’s wonderful progeny was given to lavish entertainment. The furnishing was extravagantly simple. Kings’ ransoms were expended without display—thanks to the educated tastes of the progeny. Ah Chun had been liberal in the matter of education. “Never mind expense,” he had argued in the old days with Parkinson when that slack mariner could see no reason for making the Vega seaworthy; “you sail the schooner, I pay the bills.” And so with his sons and daughters. It had been for them to get the education and never mind the expense. Harold, the eldest-born, had gone to Harvard and Oxford; Albert and Charles had gone through Yale in the same classes. And the daughters, from the eldest down, had undergone their preparation at Mills Seminary in California and passed on to Vassar, Wellesley, or Bryn Mawr. Several, having so desired, had had the finishing touches put on in Europe. And from all the world Ah Chun’s sons and daughters returned to him to suggest and advise in the garnishment of the chaste magnificence of his residences. Ah Chun himself preferred the voluptuous glitter of Oriental display; but he was a philosopher, and he clearly saw that his children’s tastes were correct according to Western standards. Of course, his children were not known as the Ah Chun children. As he had evolved from a coolie labourer to a multi-millionaire, so had his name evolved. Mamma Ah Chun had spelled it A’Chun, but her wiser offspring had elided the apostrophe and spelled it Achun. Ah Chun did not object. The spelling of his name interfered no whit with his comfort nor his philosophic calm. Besides, he was not proud. But when his children arose to the height of a starched shirt, a stiff collar, and a frock coat, they did interfere with his comfort and calm. Ah Chun would have none of it. He preferred the loose-flowing robes of China, and neither could they cajole nor bully him into making the change. They tried both courses, and in the latter one failed especially disastrously. They had not been to America for nothing. They had learned the virtues of the boycott as employed by organized labour, and he, their father, Chun Ah Chun, they boycotted in his own house, Mamma Achun aiding and abetting. But Ah Chun himself, while unversed in Western culture, was thoroughly conversant with Western labour conditions. An extensive employer of labour himself, he knew how to cope with its tactics. Promptly he imposed a lockout on his rebellious progeny and erring spouse. He discharged his scores of servants, locked up his stables, closed his houses, and went to live in the Royal Hawaiian Hotel, in which enterprise he happened to be the heaviest stockholder. The family fluttered distractedly on visits about with friends, while Ah Chun calmly managed his many affairs, smoked his long pipe with the tiny silver bowl, and pondered the problem of his wonderful progeny. This problem did not disturb his calm. He knew in his philosopher’s soul that when it was ripe he would solve it. In the meantime he enforced the lesson that complacent as he might be, he was nevertheless the absolute dictator of the Achun destinies. The family held out for a week, then returned, along with Ah Chun and the many servants, to occupy the bungalow once more. And thereafter no question was raised when Ah Chun elected to enter his brilliant drawing-room in blue silk robe, wadded slippers, and black silk skull-cap with red button peak, or when he chose to draw at his slender-stemmed silver-bowled pipe among the cigarette-and cigar-smoking officers and civilians on the broad verandas or in the smoking room. Ah Chun occupied a unique position in Honolulu. Though he did not appear in society, he was eligible anywhere. Except among the Chinese merchants of the city, he never went out; but he received, and he always was the centre of his household and the head of his table. Himself peasant, born Chinese, he presided over an atmosphere of culture and refinement second to none in all the islands. Nor were there any in all the islands too proud to cross his threshold and enjoy his hospitality. First of all, the Achun bungalow was of irreproachable tone. Next, Ah Chun was a power. And finally, Ah Chun was a moral paragon and an honest business man. Despite the fact that business morality was higher than on the mainland, Ah Chun outshone the business men of Honolulu in the scrupulous rigidity of his honesty. It was a saying that his word was as good as his bond. His signature was never needed to bind him. He never broke his word. Twenty years after Hotchkiss, of Hotchkiss, Morterson Company, died, they found among mislaid papers a memorandum of a loan of thirty thousand dollars to Ah Chun. It had been incurred when Ah Chun was Privy Councillor to Kamehameha II. In the bustle and confusion of those heyday, money-making times, the affair had slipped Ah Chun’s mind. There was no note, no legal claim against him, but he settled in full with the Hotchkiss’ Estate, voluntarily paying a compound interest that dwarfed the principal. Likewise, when he verbally guaranteed the disastrous Kakiku Ditch Scheme, at a time when the least sanguine did not dream a guarantee necessary—“Signed his cheque for two hundred thousand without a quiver, gentlemen, without a quiver,” was the report of the secretary of the defunct enterprise, who had been sent on the forlorn hope of finding out Ah Chun’s intentions. And on top of the many similar actions that were true of his word, there was scarcely a man of repute in the islands that at one time or another had not experienced the helping financial hand of Ah Chun. So it was that Honolulu watched his wonderful family grow up into a perplexing problem and secretly sympathized with him, for it was beyond any of them to imagine what he was going to do with it. But Ah Chun saw the problem more clearly than they. No one knew as he knew the extent to which he was an alien in his family. His own family did not guess it. He saw that there was no place for him amongst this marvellous seed of his loins, and he looked forward to his declining years and knew that he would grow more and more alien. He did not understand his children. Their conversation was of things that did not interest him and about which he knew nothing. The culture of the West had passed him by. He was Asiatic to the last fibre, which meant that he was heathen. Their Christianity was to him so much nonsense. But all this he would have ignored as extraneous and irrelevant, could he have but understood the young people themselves. When Maud, for instance, told him that the housekeeping bills for the month were thirty thousand—that he understood, as he understood Albert’s request for five thousand with which to buy the schooner yacht Muriel and become a member of the Hawaiian Yacht Club. But it was their remoter, complicated desires and mental processes that obfuscated him. He was not slow in learning that the mind of each son and daughter was a secret labyrinth which he could never hope to tread. Always he came upon the wall that divides East from West. Their souls were inaccessible to him, and by the same token he knew that his soul was inaccessible to them. Besides, as the years came upon him, he found himself harking back more and more to his own kind. The reeking smells of the Chinese quarter were spicy to him. He sniffed them with satisfaction as he passed along the street, for in his mind they carried him back to the narrow tortuous alleys of Canton swarming with life and movement. He regretted that he had cut off his queue to please Stella Allendale in the prenuptial days, and he seriously considered the advisability of shaving his crown and growing a new one. The dishes his highly paid chef concocted for him failed to tickle his reminiscent palate in the way that the weird messes did in the stuffy restaurant down in the Chinese quarter. He enjoyed vastly more a half-hour’s smoke and chat with two or three Chinese chums, than to preside at the lavish and elegant dinners for which his bungalow was famed, where the pick of the Americans and Europeans sat at the long table, men and women on equality, the women with jewels that blazed in the subdued light against white necks and arms, the men in evening dress, and all chattering and laughing over topics and witticisms that, while they were not exactly Greek to him, did not interest him nor entertain. But it was not merely his alienness and his growing desire to return to his Chinese flesh-pots that constituted the problem. There was also his wealth. He had looked forward to a placid old age. He had worked hard. His reward should have been peace and repose. But he knew that with his immense fortune peace and repose could not possibly be his. Already there were signs and omens. He had seen similar troubles before. There was his old employer, Dantin, whose children had wrested from him, by due process of law, the management of his property, having the Court appoint guardians to administer it for him. Ah Chun knew, and knew thoroughly well, that had Dantin been a poor man, it would have been found that he could quite rationally manage his own affairs. And old Dantin had had only three children and half a million, while he, Chun Ah Chun, had fifteen children and no one but himself knew how many millions. “Our daughters are beautiful women,” he said to his wife, one evening. “There are many young men. The house is always full of young men. My cigar bills are very heavy. Why are there no marriages?” Mamma Achun shrugged her shoulders and waited. “Women are women and men are men—it is strange there are no marriages. Perhaps the young men do not like our daughters.” “Ah, they like them well enough,” Mamma Chun answered; “but you see, they cannot forget that you are your daughters’ father.” “Yet you forgot who my father was,” Ah Chun said gravely. “All you asked was for me to cut off my queue.” “The young men are more particular than I was, I fancy.” “What is the greatest thing in the world?” Ah Chun demanded with abrupt irrelevance. Mamma Achun pondered for a moment, then replied: “God.” He nodded. “There are gods and gods. Some are paper, some are wood, some are bronze. I use a small one in the office for a paper-weight. In the Bishop Museum are many gods of coral rock and lava stone.” “But there is only one God,” she announced decisively, stiffening her ample frame argumentatively. Ah Chun noted the danger signal and sheered off. “What is greater than God, then?” he asked. “I will tell you. It is money. In my time I have had dealings with Jews and Christians, Mohammedans and Buddhists, and with little black men from the Solomons and New Guinea who carried their god about them, wrapped in oiled paper. They possessed various gods, these men, but they all worshipped money. There is that Captain Higginson. He seems to like Henrietta.” “He will never marry her,” retorted Mamma Achun. “He will be an admiral before he dies—” “A rear-admiral,” Ah Chun interpolated. “Yes, I know. That is the way they retire.” “His family in the United States is a high one. They would not like it if he married . . . if he did not marry an American girl.” Ah Chun knocked the ashes out of his pipe, thoughtfully refilling the silver bowl with a tiny pleget of tobacco. He lighted it and smoked it out before he spoke. “Henrietta is the oldest girl. The day she marries I will give her three hundred thousand dollars. That will fetch that Captain Higginson and his high family along with him. Let the word go out to him. I leave it to you.” And Ah Chun sat and smoked on, and in the curling smoke-wreaths he saw take shape the face and figure of Toy Shuey—Toy Shuey, the maid of all work in his uncle’s house in the Cantonese village, whose work was never done and who received for a whole year’s work one dollar. And he saw his youthful self arise in the curling smoke, his youthful self who had toiled eighteen years in his uncle’s field for little more. And now he, Ah Chun, the peasant, dowered his daughter with three hundred thousand years of such toil. And she was but one daughter of a dozen. He was not elated at the thought. It struck him that it was a funny, whimsical world, and he chuckled aloud and startled Mamma Achun from a revery which he knew lay deep in the hidden crypts of her being where he had never penetrated. But Ah Chun’s word went forth, as a whisper, and Captain Higginson forgot his rear-admiralship and his high family and took to wife three hundred thousand dollars and a refined and cultured girl who was one thirty-second Polynesian, one-sixteenth Italian, one-sixteenth Portuguese, eleven thirty-seconds English and Yankee, and one-half Chinese. Ah Chun’s munificence had its effect. His daughters became suddenly eligible and desirable. Clara was the next, but when the Secretary of the Territory formally proposed for her, Ah Chun informed him that he must wait his turn, that Maud was the oldest and that she must be married first. It was shrewd policy. The whole family was made vitally interested in marrying off Maud, which it did in three months, to Ned Humphreys, the United States immigration commissioner. Both he and Maud complained, for the dowry was only two hundred thousand. Ah Chun explained that his initial generosity had been to break the ice, and that after that his daughters could not expect otherwise than to go more cheaply. Clara followed Maud, and thereafter, for a space of two years; there was a continuous round of weddings in the bungalow. In the meantime Ah Chun had not been idle. Investment after investment was called in. He sold out his interests in a score of enterprises, and step by step, so as not to cause a slump in the market, he disposed of his large holdings in real estate. Toward the last he did precipitate a slump and sold at sacrifice. What caused this haste were the squalls he saw already rising above the horizon. By the time Lucille was married, echoes of bickerings and jealousies were already rumbling in his ears. The air was thick with schemes and counter-schemes to gain his favour and to prejudice him against one or another or all but one of his sons-in-law. All of which was not conducive to the peace and repose he had planned for his old age. He hastened his efforts. For a long time he had been in correspondence with the chief banks in Shanghai and Macao. Every steamer for several years had carried away drafts drawn in favour of one, Chun Ah Chun, for deposit in those Far Eastern banks. The drafts now became heavier. His two youngest daughters were not yet married. He did not wait, but dowered them with a hundred thousand each, which sums lay in the Bank of Hawaii, drawing interest and awaiting their wedding day. Albert took over the business of the firm of Ah Chun and Ah Yung, Harold, the eldest, having elected to take a quarter of a million and go to England to live. Charles, the youngest, took a hundred thousand, a legal guardian, and a course in a Keeley institute. To Mamma Achun was given the bungalow, the mountain House on Tantalus, and a new seaside residence in place of the one Ah Chun sold to the government. Also, to Mamma Achun was given half a million in money well invested. Ah Chun was now ready to crack the nut of the problem. One fine morning when the family was at breakfast—he had seen to it that all his sons-in-law and their wives were present—he announced that he was returning to his ancestral soil. In a neat little homily he explained that he had made ample provision for his family, and he laid down various maxims that he was sure, he said, would enable them to dwell together in peace and harmony. Also, he gave business advice to his sons-in-law, preached the virtues of temperate living and safe investments, and gave them the benefit of his encyclopedic knowledge of industrial and business conditions in Hawaii. Then he called for his carriage, and, in the company of the weeping Mamma Achun, was driven down to the Pacific Mail steamer, leaving behind him a panic in the bungalow. Captain Higginson clamoured wildly for an injunction. The daughters shed copious tears. One of their husbands, an ex-Federal judge, questioned Ah Chun’s sanity, and hastened to the proper authorities to inquire into it. He returned with the information that Ah Chun had appeared before the commission the day before, demanded an examination, and passed with flying colours. There was nothing to be done, so they went down and said good-bye to the little old man, who waved farewell from the promenade deck as the big steamer poked her nose seaward through the coral reef. But the little old man was not bound for Canton. He knew his own country too well, and the squeeze of the Mandarins, to venture into it with the tidy bulk of wealth that remained to him. He went to Macao. Now Ah Chun had long exercised the power of a king and he was as imperious as a king. When he landed at Macao and went into the office of the biggest European hotel to register, the clerk closed the book on him. Chinese were not permitted. Ah Chun called for the manager and was treated with contumely. He drove away, but in two hours he was back again. He called the clerk and manager in, gave them a month’s salary, and discharged them. He had made himself the owner of the hotel; and in the finest suite he settled down during the many months the gorgeous palace in the suburbs was building for him. In the meantime, with the inevitable ability that was his, he increased the earnings of his big hotel from three per cent to thirty. The troubles Ah Chun had flown began early. There were sons-in-law that made bad investments, others that played ducks and drakes with the Achun dowries. Ah Chun being out of it, they looked at Mamma Ah Chun and her half million, and, looking, engendered not the best of feeling toward one another. Lawyers waxed fat in the striving to ascertain the construction of trust deeds. Suits, cross-suits, and counter-suits cluttered the Hawaiian courts. Nor did the police courts escape. There were angry encounters in which harsh words and harsher blows were struck. There were such things as flower pots being thrown to add emphasis to winged words. And suits for libel arose that dragged their way through the courts and kept Honolulu agog with excitement over the revelations of the witnesses. In his palace, surrounded by all dear delights of the Orient, Ah Chun smokes his placid pipe and listens to the turmoil overseas. By each mail steamer, in faultless English, typewritten on an American machine, a letter goes from Macao to Honolulu, in which, by admirable texts and precepts, Ah Chun advises his family to live in unity and harmony. As for himself, he is out of it all, and well content. He has won to peace and repose. At times he chuckles and rubs his hands, and his slant little black eyes twinkle merrily at the thought of the funny world. For out of all his living and philosophizing, that remains to him—the conviction that it is a very funny world.

srijeda, 11. prosinca 2024.

THE OVERSIGHT by MILES J. BREUER - https://www.gutenberg.org/cache/epub/64797/pg64797-images.html

 Time Accomplishes Progress On Earth.


 

Never are there such departures as from the dock at Honolulu. The great transport lay with steam up, ready to pull out. A thousand persons were on her decks; five thousand stood on the wharf. Up and down the long gangway passed native princes and princesses, sugar kings and the high officials of the Territory. Beyond, in long lines, kept in order by the native police, were the carriages and motor-cars of the Honolulu aristocracy. On the wharf the Royal Hawaiian Band played “Aloha Oe,” and when it finished, a stringed orchestra of native musicians on board the transport took up the same sobbing strains, the native woman singer’s voice rising birdlike above the instruments and the hubbub of departure. It was a silver reed, sounding its clear, unmistakable note in the great diapason of farewell. Forward, on the lower deck, the rail was lined six deep with khaki-clad young boys, whose bronzed faces told of three years’ campaigning under the sun. But the farewell was not for them. Nor was it for the white-clad captain on the lofty bridge, remote as the stars, gazing down upon the tumult beneath him. Nor was the farewell for the young officers farther aft, returning from the Philippines, nor for the white-faced, climate-ravaged women by their sides. Just aft the gangway, on the promenade deck, stood a score of United States Senators with their wives and daughters—the Senatorial junketing party that for a month had been dined and wined, surfeited with statistics and dragged up volcanic hill and down lava dale to behold the glories and resources of Hawaii. It was for the junketing party that the transport had called in at Honolulu, and it was to the junketing party that Honolulu was saying good-bye. The Senators were garlanded and bedecked with flowers. Senator Jeremy Sambrooke’s stout neck and portly bosom were burdened with a dozen wreaths. Out of this mass of bloom and blossom projected his head and the greater portion of his freshly sunburned and perspiring face. He thought the flowers an abomination, and as he looked out over the multitude on the wharf it was with a statistical eye that saw none of the beauty, but that peered into the labour power, the factories, the railroads, and the plantations that lay back of the multitude and which the multitude expressed. He saw resources and thought development, and he was too busy with dreams of material achievement and empire to notice his daughter at his side, talking with a young fellow in a natty summer suit and straw hat, whose eager eyes seemed only for her and never left her face. Had Senator Jeremy had eyes for his daughter, he would have seen that, in place of the young girl of fifteen he had brought to Hawaii a short month before, he was now taking away with him a woman. Hawaii has a ripening climate, and Dorothy Sambrooke had been exposed to it under exceptionally ripening circumstances. Slender, pale, with blue eyes a trifle tired from poring over the pages of books and trying to muddle into an understanding of life—such she had been the month before. But now the eyes were warm instead of tired, the cheeks were touched with the sun, and the body gave the first hint and promise of swelling lines. During that month she had left books alone, for she had found greater joy in reading from the book of life. She had ridden horses, climbed volcanoes, and learned surf swimming. The tropics had entered into her blood, and she was aglow with the warmth and colour and sunshine. And for a month she had been in the company of a man—Stephen Knight, athlete, surf-board rider, a bronzed god of the sea who bitted the crashing breakers, leaped upon their backs, and rode them in to shore. Dorothy Sambrooke was unaware of the change. Her consciousness was still that of a young girl, and she was surprised and troubled by Steve’s conduct in this hour of saying good-bye. She had looked upon him as her playfellow, and for the month he had been her playfellow; but now he was not parting like a playfellow. He talked excitedly and disconnectedly, or was silent, by fits and starts. Sometimes he did not hear what she was saying, or if he did, failed to respond in his wonted manner. She was perturbed by the way he looked at her. She had not known before that he had such blazing eyes. There was something in his eyes that was terrifying. She could not face it, and her own eyes continually drooped before it. Yet there was something alluring about it, as well, and she continually returned to catch a glimpse of that blazing, imperious, yearning something that she had never seen in human eyes before. And she was herself strangely bewildered and excited. The transport’s huge whistle blew a deafening blast, and the flower-crowned multitude surged closer to the side of the dock. Dorothy Sambrooke’s fingers were pressed to her ears; and as she made a moue of distaste at the outrage of sound, she noticed again the imperious, yearning blaze in Steve’s eyes. He was not looking at her, but at her ears, delicately pink and transparent in the slanting rays of the afternoon sun. Curious and fascinated, she gazed at that strange something in his eyes until he saw that he had been caught. She saw his cheeks flush darkly and heard him utter inarticulately. He was embarrassed, and she was aware of embarrassment herself. Stewards were going about nervously begging shore-going persons to be gone. Steve put out his hand. When she felt the grip of the fingers that had gripped hers a thousand times on surf-boards and lava slopes, she heard the words of the song with a new understanding as they sobbed in the Hawaiian woman’s silver throat: “Ka halia ko aloha kai hiki mai, Ke hone ae nei i ku’u manawa, O oe no kan aloha A loko e hana nei.” Steve had taught her air and words and meaning—so she had thought, till this instant; and in this instant of the last finger clasp and warm contact of palms she divined for the first time the real meaning of the song. She scarcely saw him go, nor could she note him on the crowded gangway, for she was deep in a memory maze, living over the four weeks just past, rereading events in the light of revelation. When the Senatorial party had landed, Steve had been one of the committee of entertainment. It was he who had given them their first exhibition of surf riding, out at Waikiki Beach, paddling his narrow board seaward until he became a disappearing speck, and then, suddenly reappearing, rising like a sea-god from out of the welter of spume and churning white—rising swiftly higher and higher, shoulders and chest and loins and limbs, until he stood poised on the smoking crest of a mighty, mile-long billow, his feet buried in the flying foam, hurling beach-ward with the speed of an express train and stepping calmly ashore at their astounded feet. That had been her first glimpse of Steve. He had been the youngest man on the committee, a youth, himself, of twenty. He had not entertained by speechmaking, nor had he shone decoratively at receptions. It was in the breakers at Waikiki, in the wild cattle drive on Manna Kea, and in the breaking yard of the Haleakala Ranch that he had performed his share of the entertaining. She had not cared for the interminable statistics and eternal speechmaking of the other members of the committee. Neither had Steve. And it was with Steve that she had stolen away from the open-air feast at Hamakua, and from Abe Louisson, the coffee planter, who had talked coffee, coffee, nothing but coffee, for two mortal hours. It was then, as they rode among the tree ferns, that Steve had taught her the words of “Aloha Oe,” the song that had been sung to the visiting Senators at every village, ranch, and plantation departure. Steve and she had been much together from the first. He had been her playfellow. She had taken possession of him while her father had been occupied in taking possession of the statistics of the island territory. She was too gentle to tyrannize over her playfellow, yet she had ruled him abjectly, except when in canoe, or on horse or surf-board, at which times he had taken charge and she had rendered obedience. And now, with this last singing of the song, as the lines were cast off and the big transport began backing slowly out from the dock, she knew that Steve was something more to her than playfellow. Five thousand voices were singing “Aloha Oe,”—“My love be with you till we meet again,”—and in that first moment of known love she realized that she and Steve were being torn apart. When would they ever meet again? He had taught her those words himself. She remembered listening as he sang them over and over under the hau tree at Waikiki. Had it been prophecy? And she had admired his singing, had told him that he sang with such expression. She laughed aloud, hysterically, at the recollection. With such expression!—when he had been pouring his heart out in his voice. She knew now, and it was too late. Why had he not spoken? Then she realized that girls of her age did not marry. But girls of her age did marry—in Hawaii—was her instant thought. Hawaii had ripened her—Hawaii, where flesh is golden and where all women are ripe and sun-kissed. Vainly she scanned the packed multitude on the dock. What had become of him? She felt she could pay any price for one more glimpse of him, and she almost hoped that some mortal sickness would strike the lonely captain on the bridge and delay departure. For the first time in her life she looked at her father with a calculating eye, and as she did she noted with newborn fear the lines of will and determination. It would be terrible to oppose him. And what chance would she have in such a struggle? But why had Steve not spoken? Now it was too late. Why had he not spoken under the hau tree at Waikiki? And then, with a great sinking of the heart, it came to her that she knew why. What was it she had heard one day? Oh, yes, it was at Mrs. Stanton’s tea, that afternoon when the ladies of the “Missionary Crowd” had entertained the ladies of the Senatorial party. It was Mrs. Hodgkins, the tall blonde woman, who had asked the question. The scene came back to her vividly—the broad lanai, the tropic flowers, the noiseless Asiatic attendants, the hum of the voices of the many women and the question Mrs. Hodgkins had asked in the group next to her. Mrs. Hodgkins had been away on the mainland for years, and was evidently inquiring after old island friends of her maiden days. “What has become of Susie Maydwell?” was the question she had asked. “Oh, we never see her any more; she married Willie Kupele,” another island woman answered. And Senator Behrend’s wife laughed and wanted to know why matrimony had affected Susie Maydwell’s friendships. “Hapa-haole,” was the answer; “he was a half-caste, you know, and we of the Islands have to think about our children.” Dorothy turned to her father, resolved to put it to the test. “Papa, if Steve ever comes to the United States, mayn’t he come and see us some time?” “Who? Steve?” “Yes, Stephen Knight—you know him. You said good-bye to him not five minutes ago. Mayn’t he, if he happens to be in the United States some time, come and see us?” “Certainly not,” Jeremy Sambrooke answered shortly. “Stephen Knight is a hapa-haole and you know what that means.” “Oh,” Dorothy said faintly, while she felt a numb despair creep into her heart. Steve was not a hapa-haole—she knew that; but she did not know that a quarter-strain of tropic sunshine streamed in his veins, and she knew that that was sufficient to put him outside the marriage pale. It was a strange world. There was the Honourable A. S. Cleghorn, who had married a dusky princess of the Kamehameha blood, yet men considered it an honour to know him, and the most exclusive women of the ultra-exclusive “Missionary Crowd” were to be seen at his afternoon teas. And there was Steve. No one had disapproved of his teaching her to ride a surf-board, nor of his leading her by the hand through the perilous places of the crater of Kilauea. He could have dinner with her and her father, dance with her, and be a member of the entertainment committee; but because there was tropic sunshine in his veins he could not marry her. And he didn’t show it. One had to be told to know. And he was so good-looking. The picture of him limned itself on her inner vision, and before she was aware she was pleasuring in the memory of the grace of his magnificent body, of his splendid shoulders, of the power in him that tossed her lightly on a horse, bore her safely through the thundering breakers, or towed her at the end of an alpenstock up the stern lava crest of the House of the Sun. There was something subtler and mysterious that she remembered, and that she was even then just beginning to understand—the aura of the male creature that is man, all man, masculine man. She came to herself with a shock of shame at the thoughts she had been thinking. Her cheeks were dyed with the hot blood which quickly receded and left them pale at the thought that she would never see him again. The stem of the transport was already out in the stream, and the promenade deck was passing abreast of the end of the dock. “There’s Steve now,” her father said. “Wave good-bye to him, Dorothy.” Steve was looking up at her with eager eyes, and he saw in her face what he had not seen before. By the rush of gladness into his own face she knew that he knew. The air was throbbing with the song— My love to you. My love be with you till we meet again. There was no need for speech to tell their story. About her, passengers were flinging their garlands to their friends on the dock. Steve held up his hands and his eyes pleaded. She slipped her own garland over her head, but it had become entangled in the string of Oriental pearls that Mervin, an elderly sugar king, had placed around her neck when he drove her and her father down to the steamer. She fought with the pearls that clung to the flowers. The transport was moving steadily on. Steve was already beneath her. This was the moment. The next moment and he would be past. She sobbed, and Jeremy Sambrooke glanced at her inquiringly. “Dorothy!” he cried sharply. She deliberately snapped the string, and, amid a shower of pearls, the flowers fell to the waiting lover. She gazed at him until the tears blinded her and she buried her face on the shoulder of Jeremy Sambrooke, who forgot his beloved statistics in wonderment at girl babies that insisted on growing up. The crowd sang on, the song growing fainter in the distance, but still melting with the sensuous love-languor of Hawaii, the words biting into her heart like acid because of their untruth. Aloha oe, Aloha oe, e ke onaona no ho ika lipo, A fond embrace, ahoi ae au, until we meet again.

utorak, 10. prosinca 2024.

SUBJECT TO CHANGE BY RON GOULART - https://www.gutenberg.org/cache/epub/51571/pg51571-images.html

 


Hawaii is a queer place. Everything socially is what I may call topsy-turvy. Not but what things are correct. They are almost too much so. But still things are sort of upside down. The most ultra-exclusive set there is the “Missionary Crowd.” It comes with rather a shock to learn that in Hawaii the obscure martyrdom-seeking missionary sits at the head of the table of the moneyed aristocracy. But it is true. The humble New Englanders who came out in the third decade of the nineteenth century, came for the lofty purpose of teaching the kanakas the true religion, the worship of the one only genuine and undeniable God. So well did they succeed in this, and also in civilizing the kanaka, that by the second or third generation he was practically extinct. This being the fruit of the seed of the Gospel, the fruit of the seed of the missionaries (the sons and the grandsons) was the possession of the islands themselves,—of the land, the ports, the town sites, and the sugar plantations: The missionary who came to give the bread of life remained to gobble up the whole heathen feast. But that is not the Hawaiian queerness I started out to tell. Only one cannot speak of things Hawaiian without mentioning the missionaries. There is Jack Kersdale, the man I wanted to tell about; he came of missionary stock. That is, on his grandmother’s side. His grandfather was old Benjamin Kersdale, a Yankee trader, who got his start for a million in the old days by selling cheap whiskey and square-face gin. There’s another queer thing. The old missionaries and old traders were mortal enemies. You see, their interests conflicted. But their children made it up by intermarrying and dividing the island between them. Life in Hawaii is a song. That’s the way Stoddard put it in his “Hawaii Noi”:— “Thy life is music—Fate the notes prolong! Each isle a stanza, and the whole a song.” And he was right. Flesh is golden there. The native women are sun-ripe Junos, the native men bronzed Apollos. They sing, and dance, and all are flower-bejewelled and flower-crowned. And, outside the rigid “Missionary Crowd,” the white men yield to the climate and the sun, and no matter how busy they may be, are prone to dance and sing and wear flowers behind their ears and in their hair. Jack Kersdale was one of these fellows. He was one of the busiest men I ever met. He was a several-times millionaire. He was a sugar-king, a coffee planter, a rubber pioneer, a cattle rancher, and a promoter of three out of every four new enterprises launched in the islands. He was a society man, a club man, a yachtsman, a bachelor, and withal as handsome a man as was ever doted upon by mammas with marriageable daughters. Incidentally, he had finished his education at Yale, and his head was crammed fuller with vital statistics and scholarly information concerning Hawaii Nei than any other islander I ever encountered. He turned off an immense amount of work, and he sang and danced and put flowers in his hair as immensely as any of the idlers. He had grit, and had fought two duels—both, political—when he was no more than a raw youth essaying his first adventures in politics. In fact, he played a most creditable and courageous part in the last revolution, when the native dynasty was overthrown; and he could not have been over sixteen at the time. I am pointing out that he was no coward, in order that you may appreciate what happens later on. I’ve seen him in the breaking yard at the Haleakala Ranch, conquering a four-year-old brute that for two years had defied the pick of Von Tempsky’s cow-boys. And I must tell of one other thing. It was down in Kona,—or up, rather, for the Kona people scorn to live at less than a thousand feet elevation. We were all on the lanai of Doctor Goodhue’s bungalow. I was talking with Dottie Fairchild when it happened. A big centipede—it was seven inches, for we measured it afterwards—fell from the rafters overhead squarely into her coiffure. I confess, the hideousness of it paralysed me. I couldn’t move. My mind refused to work. There, within two feet of me, the ugly venomous devil was writhing in her hair. It threatened at any moment to fall down upon her exposed shoulders—we had just come out from dinner. “What is it?” she asked, starting to raise her hand to her head. “Don’t!” I cried. “Don’t!” “But what is it?” she insisted, growing frightened by the fright she read in my eyes and on my stammering lips. My exclamation attracted Kersdale’s attention. He glanced our way carelessly, but in that glance took in everything. He came over to us, but without haste. “Please don’t move, Dottie,” he said quietly. He never hesitated, nor did he hurry and make a bungle of it. “Allow me,” he said. And with one hand he caught her scarf and drew it tightly around her shoulders so that the centipede could not fall inside her bodice. With the other hand—the right—he reached into her hair, caught the repulsive abomination as near as he was able by the nape of the neck, and held it tightly between thumb and forefinger as he withdrew it from her hair. It was as horrible and heroic a sight as man could wish to see. It made my flesh crawl. The centipede, seven inches of squirming legs, writhed and twisted and dashed itself about his hand, the body twining around the fingers and the legs digging into the skin and scratching as the beast endeavoured to free itself. It bit him twice—I saw it—though he assured the ladies that he was not harmed as he dropped it upon the walk and stamped it into the gravel. But I saw him in the surgery five minutes afterwards, with Doctor Goodhue scarifying the wounds and injecting permanganate of potash. The next morning Kersdale’s arm was as big as a barrel, and it was three weeks before the swelling went down. All of which has nothing to do with my story, but which I could not avoid giving in order to show that Jack Kersdale was anything but a coward. It was the cleanest exhibition of grit I have ever seen. He never turned a hair. The smile never left his lips. And he dived with thumb and forefinger into Dottie Fairchild’s hair as gaily as if it had been a box of salted almonds. Yet that was the man I was destined to see stricken with a fear a thousand times more hideous even than the fear that was mine when I saw that writhing abomination in Dottie Fairchild’s hair, dangling over her eyes and the trap of her bodice. I was interested in leprosy, and upon that, as upon every other island subject, Kersdale had encyclopedic knowledge. In fact, leprosy was one of his hobbies. He was an ardent defender of the settlement at Molokai, where all the island lepers were segregated. There was much talk and feeling among the natives, fanned by the demagogues, concerning the cruelties of Molokai, where men and women, not alone banished from friends and family, were compelled to live in perpetual imprisonment until they died. There were no reprieves, no commutations of sentences. “Abandon hope” was written over the portal of Molokai. “I tell you they are happy there,” Kersdale insisted. “And they are infinitely better off than their friends and relatives outside who have nothing the matter with them. The horrors of Molokai are all poppycock. I can take you through any hospital or any slum in any of the great cities of the world and show you a thousand times worse horrors. The living death! The creatures that once were men! Bosh! You ought to see those living deaths racing horses on the Fourth of July. Some of them own boats. One has a gasoline launch. They have nothing to do but have a good time. Food, shelter, clothes, medical attendance, everything, is theirs. They are the wards of the Territory. They have a much finer climate than Honolulu, and the scenery is magnificent. I shouldn’t mind going down there myself for the rest of my days. It is a lovely spot.” So Kersdale on the joyous leper. He was not afraid of leprosy. He said so himself, and that there wasn’t one chance in a million for him or any other white man to catch it, though he confessed afterward that one of his school chums, Alfred Starter, had contracted it, gone to Molokai, and there died. “You know, in the old days,” Kersdale explained, “there was no certain test for leprosy. Anything unusual or abnormal was sufficient to send a fellow to Molokai. The result was that dozens were sent there who were no more lepers than you or I. But they don’t make that mistake now. The Board of Health tests are infallible. The funny thing is that when the test was discovered they immediately went down to Molokai and applied it, and they found a number who were not lepers. These were immediately deported. Happy to get away? They wailed harder at leaving the settlement than when they left Honolulu to go to it. Some refused to leave, and really had to be forced out. One of them even married a leper woman in the last stages and then wrote pathetic letters to the Board of Health, protesting against his expulsion on the ground that no one was so well able as he to take care of his poor old wife.” “What is this infallible test?” I demanded. “The bacteriological test. There is no getting away from it. Doctor Hervey—he’s our expert, you know—was the first man to apply it here. He is a wizard. He knows more about leprosy than any living man, and if a cure is ever discovered, he’ll be that discoverer. As for the test, it is very simple. They have succeeded in isolating the bacillus leprae and studying it. They know it now when they see it. All they do is to snip a bit of skin from the suspect and subject it to the bacteriological test. A man without any visible symptoms may be chock full of the leprosy bacilli.” “Then you or I, for all we know,” I suggested, “may be full of it now.” Kersdale shrugged his shoulders and laughed. “Who can say? It takes seven years for it to incubate. If you have any doubts go and see Doctor Hervey. He’ll just snip out a piece of your skin and let you know in a jiffy.” Later on he introduced me to Dr. Hervey, who loaded me down with Board of Health reports and pamphlets on the subject, and took me out to Kalihi, the Honolulu receiving station, where suspects were examined and confirmed lepers were held for deportation to Molokai. These deportations occurred about once a month, when, the last good-byes said, the lepers were marched on board the little steamer, the Noeau, and carried down to the settlement. One afternoon, writing letters at the club, Jack Kersdale dropped in on me. “Just the man I want to see,” was his greeting. “I’ll show you the saddest aspect of the whole situation—the lepers wailing as they depart for Molokai. The Noeau will be taking them on board in a few minutes. But let me warn you not to let your feelings be harrowed. Real as their grief is, they’d wail a whole sight harder a year hence if the Board of Health tried to take them away from Molokai. We’ve just time for a whiskey and soda. I’ve a carriage outside. It won’t take us five minutes to get down to the wharf.” To the wharf we drove. Some forty sad wretches, amid their mats, blankets, and luggage of various sorts, were squatting on the stringer piece. The Noeau had just arrived and was making fast to a lighter that lay between her and the wharf. A Mr. McVeigh, the superintendent of the settlement, was overseeing the embarkation, and to him I was introduced, also to Dr. Georges, one of the Board of Health physicians whom I had already met at Kalihi. The lepers were a woebegone lot. The faces of the majority were hideous—too horrible for me to describe. But here and there I noticed fairly good-looking persons, with no apparent signs of the fell disease upon them. One, I noticed, a little white girl, not more than twelve, with blue eyes and golden hair. One cheek, however, showed the leprous bloat. On my remarking on the sadness of her alien situation among the brown-skinned afflicted ones, Doctor Georges replied:— “Oh, I don’t know. It’s a happy day in her life. She comes from Kauai. Her father is a brute. And now that she has developed the disease she is going to join her mother at the settlement. Her mother was sent down three years ago—a very bad case.” “You can’t always tell from appearances,” Mr. McVeigh explained. “That man there, that big chap, who looks the pink of condition, with nothing the matter with him, I happen to know has a perforating ulcer in his foot and another in his shoulder-blade. Then there are others—there, see that girl’s hand, the one who is smoking the cigarette. See her twisted fingers. That’s the anæsthetic form. It attacks the nerves. You could cut her fingers off with a dull knife, or rub them off on a nutmeg-grater, and she would not experience the slightest sensation.” “Yes, but that fine-looking woman, there,” I persisted; “surely, surely, there can’t be anything the matter with her. She is too glorious and gorgeous altogether.” “A sad case,” Mr. McVeigh answered over his shoulder, already turning away to walk down the wharf with Kersdale. She was a beautiful woman, and she was pure Polynesian. From my meagre knowledge of the race and its types I could not but conclude that she had descended from old chief stock. She could not have been more than twenty-three or four. Her lines and proportions were magnificent, and she was just beginning to show the amplitude of the women of her race. “It was a blow to all of us,” Dr. Georges volunteered. “She gave herself up voluntarily, too. No one suspected. But somehow she had contracted the disease. It broke us all up, I assure you. We’ve kept it out of the papers, though. Nobody but us and her family knows what has become of her. In fact, if you were to ask any man in Honolulu, he’d tell you it was his impression that she was somewhere in Europe. It was at her request that we’ve been so quiet about it. Poor girl, she has a lot of pride.” “But who is she?” I asked. “Certainly, from the way you talk about her, she must be somebody.” “Did you ever hear of Lucy Mokunui?” he asked. “Lucy Mokunui?” I repeated, haunted by some familiar association. I shook my head. “It seems to me I’ve heard the name, but I’ve forgotten it.” “Never heard of Lucy Mokunui! The Hawaiian nightingale! I beg your pardon. Of course you are a malahini, [1] and could not be expected to know. Well, Lucy Mokunui was the best beloved of Honolulu—of all Hawaii, for that matter.” “You say was,” I interrupted. “And I mean it. She is finished.” He shrugged his shoulders pityingly. “A dozen haoles—I beg your pardon, white men—have lost their hearts to her at one time or another. And I’m not counting in the ruck. The dozen I refer to were haoles of position and prominence.” “She could have married the son of the Chief Justice if she’d wanted to. You think she’s beautiful, eh? But you should hear her sing. Finest native woman singer in Hawaii Nei. Her throat is pure silver and melted sunshine. We adored her. She toured America first with the Royal Hawaiian Band. After that she made two more trips on her own—concert work.” “Oh!” I cried. “I remember now. I heard her two years ago at the Boston Symphony. So that is she. I recognize her now.” I was oppressed by a heavy sadness. Life was a futile thing at best. A short two years and this magnificent creature, at the summit of her magnificent success, was one of the leper squad awaiting deportation to Molokai. Henley’s lines came into my mind:— “The poor old tramp explains his poor old ulcers; Life is, I think, a blunder and a shame.” I recoiled from my own future. If this awful fate fell to Lucy Mokunui, what might my lot not be?—or anybody’s lot? I was thoroughly aware that in life we are in the midst of death—but to be in the midst of living death, to die and not be dead, to be one of that draft of creatures that once were men, aye, and women, like Lucy Mokunui, the epitome of all Polynesian charms, an artist as well, and well beloved of men—. I am afraid I must have betrayed my perturbation, for Doctor Georges hastened to assure me that they were very happy down in the settlement. It was all too inconceivably monstrous. I could not bear to look at her. A short distance away, behind a stretched rope guarded by a policeman, were the lepers’ relatives and friends. They were not allowed to come near. There were no last embraces, no kisses of farewell. They called back and forth to one another—last messages, last words of love, last reiterated instructions. And those behind the rope looked with terrible intensity. It was the last time they would behold the faces of their loved ones, for they were the living dead, being carted away in the funeral ship to the graveyard of Molokai. Doctor Georges gave the command, and the unhappy wretches dragged themselves to their feet and under their burdens of luggage began to stagger across the lighter and aboard the steamer. It was the funeral procession. At once the wailing started from those behind the rope. It was blood-curdling; it was heart-rending. I never heard such woe, and I hope never to again. Kersdale and McVeigh were still at the other end of the wharf, talking earnestly—politics, of course, for both were head-over-heels in that particular game. When Lucy Mokunui passed me, I stole a look at her. She was beautiful. She was beautiful by our standards, as well—one of those rare blossoms that occur but once in generations. And she, of all women, was doomed to Molokai. She straight on board, and aft on the open deck where the lepers huddled by the rail, wailing now, to their dear ones on shore. The lines were cast off, and the Noeau began to move away from the wharf. The wailing increased. Such grief and despair! I was just resolving that never again would I be a witness to the sailing of the Noeau, when McVeigh and Kersdale returned. The latter’s eyes were sparkling, and his lips could not quite hide the smile of delight that was his. Evidently the politics they had talked had been satisfactory. The rope had been flung aside, and the lamenting relatives now crowded the stringer piece on either side of us. “That’s her mother,” Doctor Georges whispered, indicating an old woman next to me, who was rocking back and forth and gazing at the steamer rail out of tear-blinded eyes. I noticed that Lucy Mokunui was also wailing. She stopped abruptly and gazed at Kersdale. Then she stretched forth her arms in that adorable, sensuous way that Olga Nethersole has of embracing an audience. And with arms outspread, she cried: “Good-bye, Jack! Good-bye!” He heard the cry, and looked. Never was a man overtaken by more crushing fear. He reeled on the stringer piece, his face went white to the roots of his hair, and he seemed to shrink and wither away inside his clothes. He threw up his hands and groaned, “My God! My God!” Then he controlled himself by a great effort. “Good-bye, Lucy! Good-bye!” he called. And he stood there on the wharf, waving his hands to her till the Noeau was clear away and the faces lining her after-rail were vague and indistinct. “I thought you knew,” said McVeigh, who had been regarding him curiously. “You, of all men, should have known. I thought that was why you were here.” “I know now,” Kersdale answered with immense gravity. “Where’s the carriage?” He walked rapidly—half-ran—to it. I had to half-run myself to keep up with him. “Drive to Doctor Hervey’s,” he told the driver. “Drive as fast as you can.” He sank down in a seat, panting and gasping. The pallor of his face had increased. His lips were compressed and the sweat was standing out on his forehead and upper lip. He seemed in some horrible agony. “For God’s sake, Martin, make those horses go!” he broke out suddenly. “Lay the whip into them!—do you hear?—lay the whip into them!” “They’ll break, sir,” the driver remonstrated. “Let them break,” Kersdale answered. “I’ll pay your fine and square you with the police. Put it to them. That’s right. Faster! Faster!” “And I never knew, I never knew,” he muttered, sinking back in the seat and with trembling hands wiping the sweat away. The carriage was bouncing, swaying and lurching around corners at such a wild pace as to make conversation impossible. Besides, there was nothing to say. But I could hear him muttering over and over, “And I never knew. I never knew.”

ponedjeljak, 9. prosinca 2024.

until life do us part BY WINSTON MARKS - https://www.gutenberg.org/cache/epub/59285/pg59285-images.html

 It's a long life, when you're
immortal. To retain sanity you've got
to be unemotional. To be unemotional,
you can't fall in love....


 
The essence of sanity, they called it. The cliche of cliches that under-scored this whole business of immortality. Be not concerned for the frustrations of the moment. All obstacles are transient—all obstacles and all emotions. The price of immortality is caution, patience, temperance. Deep personal attachments lead to love, love leads to jealousy, jealousy to un-saneness, insanity to violence, violence to—

“Because we are sick they take away our liberty. We have obeyed the law. We have done no wrong. And yet they would put us in prison. Molokai is a prison. That you know. Niuli, there, his sister was sent to Molokai seven years ago. He has not seen her since. Nor will he ever see her. She must stay there until she dies. This is not her will. It is not Niuli’s will. It is the will of the white men who rule the land. And who are these white men? “We know. We have it from our fathers and our fathers’ fathers. They came like lambs, speaking softly. Well might they speak softly, for we were many and strong, and all the islands were ours. As I say, they spoke softly. They were of two kinds. The one kind asked our permission, our gracious permission, to preach to us the word of God. The other kind asked our permission, our gracious permission, to trade with us. That was the beginning. Today all the islands are theirs, all the land, all the cattle—everything is theirs. They that preached the word of God and they that preached the word of Rum have fore-gathered and become great chiefs. They live like kings in houses of many rooms, with multitudes of servants to care for them. They who had nothing have everything, and if you, or I, or any Kanaka be hungry, they sneer and say, ‘Well, why don’t you work? There are the plantations.’” Koolau paused. He raised one hand, and with gnarled and twisted fingers lifted up the blazing wreath of hibiscus that crowned his black hair. The moonlight bathed the scene in silver. It was a night of peace, though those who sat about him and listened had all the seeming of battle-wrecks. Their faces were leonine. Here a space yawned in a face where should have been a nose, and there an arm-stump showed where a hand had rotted off. They were men and women beyond the pale, the thirty of them, for upon them had been placed the mark of the beast. They sat, flower-garlanded, in the perfumed, luminous night, and their lips made uncouth noises and their throats rasped approval of Koolau’s speech. They were creatures who once had been men and women. But they were men and women no longer. They were monsters—in face and form grotesque caricatures of everything human. They were hideously maimed and distorted, and had the seeming of creatures that had been racked in millenniums of hell. Their hands, when they possessed them, were like harpy claws. Their faces were the misfits and slips, crushed and bruised by some mad god at play in the machinery of life. Here and there were features which the mad god had smeared half away, and one woman wept scalding tears from twin pits of horror, where her eyes once had been. Some were in pain and groaned from their chests. Others coughed, making sounds like the tearing of tissue. Two were idiots, more like huge apes marred in the making, until even an ape were an angel. They mowed and gibbered in the moonlight, under crowns of drooping, golden blossoms. One, whose bloated ear-lobe flapped like a fan upon his shoulder, caught up a gorgeous flower of orange and scarlet and with it decorated the monstrous ear that flip-flapped with his every movement. And over these things Koolau was king. And this was his kingdom,—a flower-throttled gorge, with beetling cliffs and crags, from which floated the blattings of wild goats. On three sides the grim walls rose, festooned in fantastic draperies of tropic vegetation and pierced by cave-entrances—the rocky lairs of Koolau’s subjects. On the fourth side the earth fell away into a tremendous abyss, and, far below, could be seen the summits of lesser peaks and crags, at whose bases foamed and rumbled the Pacific surge. In fine weather a boat could land on the rocky beach that marked the entrance of Kalalau Valley, but the weather must be very fine. And a cool-headed mountaineer might climb from the beach to the head of Kalalau Valley, to this pocket among the peaks where Koolau ruled; but such a mountaineer must be very cool of head, and he must know the wild-goat trails as well. The marvel was that the mass of human wreckage that constituted Koolau’s people should have been able to drag its helpless misery over the giddy goat-trails to this inaccessible spot. “Brothers,” Koolau began. But one of the mowing, apelike travesties emitted a wild shriek of madness, and Koolau waited while the shrill cachination was tossed back and forth among the rocky walls and echoed distantly through the pulseless night. “Brothers, is it not strange? Ours was the land, and behold, the land is not ours. What did these preachers of the word of God and the word of Rum give us for the land? Have you received one dollar, as much as one dollar, any one of you, for the land? Yet it is theirs, and in return they tell us we can go to work on the land, their land, and that what we produce by our toil shall be theirs. Yet in the old days we did not have to work. Also, when we are sick, they take away our freedom.” “Who brought the sickness, Koolau?” demanded Kiloliana, a lean and wiry man with a face so like a laughing faun’s that one might expect to see the cloven hoofs under him. They were cloven, it was true, but the cleavages were great ulcers and livid putrefactions. Yet this was Kiloliana, the most daring climber of them all, the man who knew every goat-trail and who had led Koolau and his wretched followers into the recesses of Kalalau. “Ay, well questioned,” Koolau answered. “Because we would not work the miles of sugar-cane where once our horses pastured, they brought the Chinese slaves from overseas. And with them came the Chinese sickness—that which we suffer from and because of which they would imprison us on Molokai. We were born on Kauai. We have been to the other islands, some here and some there, to Oahu, to Maui, to Hawaii, to Honolulu. Yet always did we come back to Kauai. Why did we come back? There must be a reason. Because we love Kauai. We were born here. Here we have lived. And here shall we die—unless—unless—there be weak hearts amongst us. Such we do not want. They are fit for Molokai. And if there be such, let them not remain. Tomorrow the soldiers land on the shore. Let the weak hearts go down to them. They will be sent swiftly to Molokai. As for us, we shall stay and fight. But know that we will not die. We have rifles. You know the narrow trails where men must creep, one by one. I, alone, Koolau, who was once a cowboy on Niihau, can hold the trail against a thousand men. Here is Kapalei, who was once a judge over men and a man with honour, but who is now a hunted rat, like you and me. Hear him. He is wise.” Kapalei arose. Once he had been a judge. He had gone to college at Punahou. He had sat at meat with lords and chiefs and the high representatives of alien powers who protected the interests of traders and missionaries. Such had been Kapalei. But now, as Koolau had said, he was a hunted rat, a creature outside the law, sunk so deep in the mire of human horror that he was above the law as well as beneath it. His face was featureless, save for gaping orifices and for the lidless eyes that burned under hairless brows. “Let us not make trouble,” he began. “We ask to be left alone. But if they do not leave us alone, then is the trouble theirs and the penalty. My fingers are gone, as you see.” He held up his stumps of hands that all might see. “Yet have I the joint of one thumb left, and it can pull a trigger as firmly as did its lost neighbour in the old days. We love Kauai. Let us live here, or die here, but do not let us go to the prison of Molokai. The sickness is not ours. We have not sinned. The men who preached the word of God and the word of Rum brought the sickness with the coolie slaves who work the stolen land. I have been a judge. I know the law and the justice, and I say to you it is unjust to steal a man’s land, to make that man sick with the Chinese sickness, and then to put that man in prison for life.” “Life is short, and the days are filled with pain,” said Koolau. “Let us drink and dance and be happy as we can.” From one of the rocky lairs calabashes were produced and passed round. The calabashes were filled with the fierce distillation of the root of the ti-plant; and as the liquid fire coursed through them and mounted to their brains, they forgot that they had once been men and women, for they were men and women once more. The woman who wept scalding tears from open eye-pits was indeed a woman apulse with life as she plucked the strings of an ukulele and lifted her voice in a barbaric love-call such as might have come from the dark forest-depths of the primeval world. The air tingled with her cry, softly imperious and seductive. Upon a mat, timing his rhythm to the woman’s song Kiloliana danced. It was unmistakable. Love danced in all his movements, and, next, dancing with him on the mat, was a woman whose heavy hips and generous breast gave the lie to her disease-corroded face. It was a dance of the living dead, for in their disintegrating bodies life still loved and longed. Ever the woman whose sightless eyes ran scalding tears chanted her love-cry, ever the dancers of love danced in the warm night, and ever the calabashes went around till in all their brains were maggots crawling of memory and desire. And with the woman on the mat danced a slender maid whose face was beautiful and unmarred, but whose twisted arms that rose and fell marked the disease’s ravage. And the two idiots, gibbering and mouthing strange noises, danced apart, grotesque, fantastic, travestying love as they themselves had been travestied by life. But the woman’s love-cry broke midway, the calabashes were lowered, and the dancers ceased, as all gazed into the abyss above the sea, where a rocket flared like a wan phantom through the moonlit air. “It is the soldiers,” said Koolau. “Tomorrow there will be fighting. It is well to sleep and be prepared.” The lepers obeyed, crawling away to their lairs in the cliff, until only Koolau remained, sitting motionless in the moonlight, his rifle across his knees, as he gazed far down to the boats landing on the beach. The far head of Kalalau Valley had been well chosen as a refuge. Except Kiloliana, who knew back-trails up the precipitous walls, no man could win to the gorge save by advancing across a knife-edged ridge. This passage was a hundred yards in length. At best, it was a scant twelve inches wide. On either side yawned the abyss. A slip, and to right or left the man would fall to his death. But once across he would find himself in an earthly paradise. A sea of vegetation laved the landscape, pouring its green billows from wall to wall, dripping from the cliff-lips in great vine-masses, and flinging a spray of ferns and air-plants in to the multitudinous crevices. During the many months of Koolau’s rule, he and his followers had fought with this vegetable sea. The choking jungle, with its riot of blossoms, had been driven back from the bananas, oranges, and mangoes that grew wild. In little clearings grew the wild arrowroot; on stone terraces, filled with soil scrapings, were the taro patches and the melons; and in every open space where the sunshine penetrated were papaia trees burdened with their golden fruit. Koolau had been driven to this refuge from the lower valley by the beach. And if he were driven from it in turn, he knew of gorges among the jumbled peaks of the inner fastnesses where he could lead his subjects and live. And now he lay with his rifle beside him, peering down through a tangled screen of foliage at the soldiers on the beach. He noted that they had large guns with them, from which the sunshine flashed as from mirrors. The knife-edged passage lay directly before him. Crawling upward along the trail that led to it he could see tiny specks of men. He knew they were not the soldiers, but the police. When they failed, then the soldiers would enter the game. He affectionately rubbed a twisted hand along his rifle barrel and made sure that the sights were clean. He had learned to shoot as a wild-cattle hunter on Niihau, and on that island his skill as a marksman was unforgotten. As the toiling specks of men grew nearer and larger, he estimated the range, judged the deflection of the wind that swept at right angles across the line of fire, and calculated the chances of overshooting marks that were so far below his level. But he did not shoot. Not until they reached the beginning of the passage did he make his presence known. He did not disclose himself, but spoke from the thicket. “What do you want?” he demanded. “We want Koolau, the leper,” answered the man who led the native police, himself a blue-eyed American. “You must go back,” Koolau said. He knew the man, a deputy sheriff, for it was by him that he had been harried out of Niihau, across Kauai, to Kalalau Valley, and out of the valley to the gorge. “Who are you?” the sheriff asked. “I am Koolau, the leper,” was the reply. “Then come out. We want you. Dead or alive, there is a thousand dollars on your head. You cannot escape.” Koolau laughed aloud in the thicket. “Come out!” the sheriff commanded, and was answered by silence. He conferred with the police, and Koolau saw that they were preparing to rush him. “Koolau,” the sheriff called. “Koolau, I am coming across to get you.” “Then look first and well about you at the sun and sea and sky, for it will be the last time you behold them.” “That’s all right, Koolau,” the sheriff said soothingly. “I know you’re a dead shot. But you won’t shoot me. I have never done you any wrong.” Koolau grunted in the thicket. “I say, you know, I’ve never done you any wrong, have I?” the sheriff persisted. “You do me wrong when you try to put me in prison,” was the reply. “And you do me wrong when you try for the thousand dollars on my head. If you will live, stay where you are.” “I’ve got to come across and get you. I’m sorry. But it is my duty.” “You will die before you get across.” The sheriff was no coward. Yet was he undecided. He gazed into the gulf on either side and ran his eyes along the knife-edge he must travel. Then he made up his mind. “Koolau,” he called. But the thicket remained silent. “Koolau, don’t shoot. I am coming.” The sheriff turned, gave some orders to the police, then started on his perilous way. He advanced slowly. It was like walking a tight rope. He had nothing to lean upon but the air. The lava rock crumbled under his feet, and on either side the dislodged fragments pitched downward through the depths. The sun blazed upon him, and his face was wet with sweat. Still he advanced, until the halfway point was reached. “Stop!” Koolau commanded from the thicket. “One more step and I shoot.” The sheriff halted, swaying for balance as he stood poised above the void. His face was pale, but his eyes were determined. He licked his dry lips before he spoke. “Koolau, you won’t shoot me. I know you won’t.” He started once more. The bullet whirled him half about. On his face was an expression of querulous surprise as he reeled to the fall. He tried to save himself by throwing his body across the knife-edge; but at that moment he knew death. The next moment the knife-edge was vacant. Then came the rush, five policemen, in single file, with superb steadiness, running along the knife-edge. At the same instant the rest of the posse opened fire on the thicket. It was madness. Five times Koolau pulled the trigger, so rapidly that his shots constituted a rattle. Changing his position and crouching low under the bullets that were biting and singing through the bushes, he peered out. Four of the police had followed the sheriff. The fifth lay across the knife-edge still alive. On the farther side, no longer firing, were the surviving police. On the naked rock there was no hope for them. Before they could clamber down Koolau could have picked off the last man. But he did not fire, and, after a conference, one of them took off a white undershirt and waved it as a flag. Followed by another, he advanced along the knife-edge to their wounded comrade. Koolau gave no sign, but watched them slowly withdraw and become specks as they descended into the lower valley. Two hours later, from another thicket, Koolau watched a body of police trying to make the ascent from the opposite side of the valley. He saw the wild goats flee before them as they climbed higher and higher, until he doubted his judgment and sent for Kiloliana, who crawled in beside him. “No, there is no way,” said Kiloliana. “The goats?” Koolau questioned. “They come over from the next valley, but they cannot pass to this. There is no way. Those men are not wiser than goats. They may fall to their deaths. Let us watch.” “They are brave men,” said Koolau. “Let us watch.” Side by side they lay among the morning-glories, with the yellow blossoms of the hau dropping upon them from overhead, watching the motes of men toil upward, till the thing happened, and three of them, slipping, rolling, sliding, dashed over a cliff-lip and fell sheer half a thousand feet. Kiloliana chuckled. “We will be bothered no more,” he said. “They have war guns,” Koolau made answer. “The soldiers have not yet spoken.” In the drowsy afternoon, most of the lepers lay in their rock dens asleep. Koolau, his rifle on his knees, fresh-cleaned and ready, dozed in the entrance to his own den. The maid with the twisted arms lay below in the thicket and kept watch on the knife-edge passage. Suddenly Koolau was startled wide awake by the sound of an explosion on the beach. The next instant the atmosphere was incredibly rent asunder. The terrible sound frightened him. It was as if all the gods had caught the envelope of the sky in their hands and were ripping it apart as a woman rips apart a sheet of cotton cloth. But it was such an immense ripping, growing swiftly nearer. Koolau glanced up apprehensively, as if expecting to see the thing. Then high up on the cliff overhead the shell burst in a fountain of black smoke. The rock was shattered, the fragments falling to the foot of the cliff. Koolau passed his hand across his sweaty brow. He was terribly shaken. He had had no experience with shell-fire, and this was more dreadful than anything he had imagined. “One,” said Kapahei, suddenly bethinking himself to keep count. A second and a third shell flew screaming over the top of the wall, bursting beyond view. Kapahei methodically kept the count. The lepers crowded into the open space before the caves. At first they were frightened, but as the shells continued their flight overhead the leper folk became reassured and began to admire the spectacle. The two idiots shrieked with delight, prancing wild antics as each air-tormenting shell went by. Koolau began to recover his confidence. No damage was being done. Evidently they could not aim such large missiles at such long range with the precision of a rifle. But a change came over the situation. The shells began to fall short. One burst below in the thicket by the knife-edge. Koolau remembered the maid who lay there on watch, and ran down to see. The smoke was still rising from the bushes when he crawled in. He was astounded. The branches were splintered and broken. Where the girl had lain was a hole in the ground. The girl herself was in shattered fragments. The shell had burst right on her. First peering out to make sure no soldiers were attempting the passage, Koolau started back on the run for the caves. All the time the shells were moaning, whining, screaming by, and the valley was rumbling and reverberating with the explosions. As he came in sight of the caves, he saw the two idiots cavorting about, clutching each other’s hands with their stumps of fingers. Even as he ran, Koolau saw a spout of black smoke rise from the ground, near to the idiots. They were flung apart bodily by the explosion. One lay motionless, but the other was dragging himself by his hands toward the cave. His legs trailed out helplessly behind him, while the blood was pouring from his body. He seemed bathed in blood, and as he crawled he cried like a little dog. The rest of the lepers, with the exception of Kapahei, had fled into the caves. “Seventeen,” said Kapahei. “Eighteen,” he added. This last shell had fairly entered into one of the caves. The explosion caused the caves to empty. But from the particular cave no one emerged. Koolau crept in through the pungent, acrid smoke. Four bodies, frightfully mangled, lay about. One of them was the sightless woman whose tears till now had never ceased. Outside, Koolau found his people in a panic and already beginning to climb the goat-trail that led out of the gorge and on among the jumbled heights and chasms. The wounded idiot, whining feebly and dragging himself along on the ground by his hands, was trying to follow. But at the first pitch of the wall his helplessness overcame him and he fell back. “It would be better to kill him,” said Koolau to Kapahei, who still sat in the same place. “Twenty-two,” Kapahei answered. “Yes, it would be a wise thing to kill him. Twenty-three—twenty-four.” The idiot whined sharply when he saw the rifle levelled at him. Koolau hesitated, then lowered the gun. “It is a hard thing to do,” he said. “You are a fool, twenty-six, twenty-seven,” said Kapahei. “Let me show you.” He arose, and with a heavy fragment of rock in his hand, approached the wounded thing. As he lifted his arm to strike, a shell burst full upon him, relieving him of the necessity of the act and at the same time putting an end to his count. Koolau was alone in the gorge. He watched the last of his people drag their crippled bodies over the brow of the height and disappear. Then he turned and went down to the thicket where the maid had keen killed. The shell-fire still continued, but he remained; for far below he could see the soldiers climbing up. A shell burst twenty feet away. Flattening himself into the earth, he heard the rush of the fragments above his body. A shower of hau blossoms rained upon him. He lifted his head to peer down the trail, and sighed. He was very much afraid. Bullets from rifles would not have worried him, but this shell-fire was abominable. Each time a shell shrieked by he shivered and crouched; but each time he lifted his head again to watch the trail. At last the shells ceased. This, he reasoned, was because the soldiers were drawing near. They crept along the trail in single file, and he tried to count them until he lost track. At any rate, there were a hundred or so of them—all come after Koolau the leper. He felt a fleeting prod of pride. With war guns and rifles, police and soldiers, they came for him, and he was only one man, a crippled wreck of a man at that. They offered a thousand dollars for him, dead or alive. In all his life he had never possessed that much money. The thought was a bitter one. Kapahei had been right. He, Koolau, had done no wrong. Because the haoles wanted labour with which to work the stolen land, they had brought in the Chinese coolies, and with them had come the sickness. And now, because he had caught the sickness, he was worth a thousand dollars—but not to himself. It was his worthless carcass, rotten with disease or dead from a bursting shell, that was worth all that money. When the soldiers reached the knife-edged passage, he was prompted to warn them. But his gaze fell upon the body of the murdered maid, and he kept silent. When six had ventured on the knife-edge, he opened fire. Nor did he cease when the knife-edge was bare. He emptied his magazine, reloaded, and emptied it again. He kept on shooting. All his wrongs were blazing in his brain, and he was in a fury of vengeance. All down the goat-trail the soldiers were firing, and though they lay flat and sought to shelter themselves in the shallow inequalities of the surface, they were exposed marks to him. Bullets whistled and thudded about him, and an occasional ricochet sang sharply through the air. One bullet ploughed a crease through his scalp, and a second burned across his shoulder-blade without breaking the skin. It was a massacre, in which one man did the killing. The soldiers began to retreat, helping along their wounded. As Koolau picked them off he became aware of the smell of burnt meat. He glanced about him at first, and then discovered that it was his own hands. The heat of the rifle was doing it. The leprosy had destroyed most of the nerves in his hands. Though his flesh burned and he smelled it, there was no sensation. He lay in the thicket, smiling, until he remembered the war guns. Without doubt they would open upon him again, and this time upon the very thicket from which he had inflicted the danger. Scarcely had he changed his position to a nook behind a small shoulder of the wall where he had noted that no shells fell, than the bombardment recommenced. He counted the shells. Sixty more were thrown into the gorge before the war-guns ceased. The tiny area was pitted with their explosions, until it seemed impossible that any creature could have survived. So the soldiers thought, for, under the burning afternoon sun, they climbed the goat-trail again. And again the knife-edged passage was disputed, and again they fell back to the beach. For two days longer Koolau held the passage, though the soldiers contented themselves with flinging shells into his retreat. Then Pahau, a leper boy, came to the top of the wall at the back of the gorge and shouted down to him that Kiloliana, hunting goats that they might eat, had been killed by a fall, and that the women were frightened and knew not what to do. Koolau called the boy down and left him with a spare gun with which to guard the passage. Koolau found his people disheartened. The majority of them were too helpless to forage food for themselves under such forbidding circumstances, and all were starving. He selected two women and a man who were not too far gone with the disease, and sent them back to the gorge to bring up food and mats. The rest he cheered and consoled until even the weakest took a hand in building rough shelters for themselves. But those he had dispatched for food did not return, and he started back for the gorge. As he came out on the brow of the wall, half a dozen rifles cracked. A bullet tore through the fleshy part of his shoulder, and his cheek was cut by a sliver of rock where a second bullet smashed against the cliff. In the moment that this happened, and he leaped back, he saw that the gorge was alive with soldiers. His own people had betrayed him. The shell-fire had been too terrible, and they had preferred the prison of Molokai. Koolau dropped back and unslung one of his heavy cartridge-belts. Lying among the rocks, he allowed the head and shoulders of the first soldier to rise clearly into view before pulling trigger. Twice this happened, and then, after some delay, in place of a head and shoulders a white flag was thrust above the edge of the wall. “What do you want?” he demanded. “I want you, if you are Koolau the leper,” came the answer. Koolau forgot where he was, forgot everything, as he lay and marvelled at the strange persistence of these haoles who would have their will though the sky fell in. Aye, they would have their will over all men and all things, even though they died in getting it. He could not but admire them, too, what of that will in them that was stronger than life and that bent all things to their bidding. He was convinced of the hopelessness of his struggle. There was no gainsaying that terrible will of the haoles. Though he killed a thousand, yet would they rise like the sands of the sea and come upon him, ever more and more. They never knew when they were beaten. That was their fault and their virtue. It was where his own kind lacked. He could see, now, how the handful of the preachers of God and the preachers of Rum had conquered the land. It was because— “Well, what have you got to say? Will you come with me?” It was he voice of the invisible man under the white flag. There he was, like any haole, driving straight toward the end determined. “Let us talk,” said Koolau. The man’s head and shoulders arose, then his whole body. He was a smooth-faced, blue-eyed youngster of twenty-five, slender and natty in his captain’s uniform. He advanced until halted, then seated himself a dozen feet away. “You are a brave man,” said Koolau wonderingly. “I could kill you like a fly.” “No, you couldn’t,” was the answer. “Why not?” “Because you are a man, Koolau, though a bad one. I know your story. You kill fairly.” Koolau grunted, but was secretly pleased. “What have you done with my people?” he demanded. “The boy, the two women, and the man?” “They gave themselves up, as I have now come for you to do.” Koolau laughed incredulously. “I am a free man,” he announced. “I have done no wrong. All I ask is to be left alone. I have lived free, and I shall die free. I will never give myself up.” “Then your people are wiser than you,” answered the young captain. “Look—they are coming now.” Koolau turned and watched the remnant of his band approach. Groaning and sighing, a ghastly procession, it dragged its wretchedness past. It was given to Koolau to taste a deeper bitterness, for they hurled imprecations and insults at him as they went by; and the panting hag who brought up the rear halted, and with skinny, harpy-claws extended, shaking her snarling death’s head from side to side, she laid a curse upon him. One by one they dropped over the lip-edge and surrendered to the hiding soldiers. “You can go now,” said Koolau to the captain. “I will never give myself up. That is my last word. Good-bye.” The captain slipped over the cliff to his soldiers. The next moment, and without a flag of truce, he hoisted his hat on his scabbard, and Koolau’s bullet tore through it. That afternoon they shelled him out from the beach, and as he retreated into the high inaccessible pockets beyond, the soldiers followed him. For six weeks they hunted him from pocket to pocket, over the volcanic peaks and along the goat-trails. When he hid in the lantana jungle, they formed lines of beaters, and through lantana jungle and guava scrub they drove him like a rabbit. But ever he turned and doubled and eluded. There was no cornering him. When pressed too closely, his sure rifle held them back and they carried their wounded down the goat-trails to the beach. There were times when they did the shooting as his brown body showed for a moment through the underbrush. Once, five of them caught him on an exposed goat-trail between pockets. They emptied their rifles at him as he limped and climbed along his dizzy way. Afterwards they found bloodstains and knew that he was wounded. At the end of six weeks they gave up. The soldiers and police returned to Honolulu, and Kalalau Valley was left to him for his own, though head-hunters ventured after him from time to time and to their own undoing. Two years later, and for the last time, Koolau crawled into a thicket and lay down among the ti-leaves and wild ginger blossoms. Free he had lived, and free he was dying. A slight drizzle of rain began to fall, and he drew a ragged blanket about the distorted wreck of his limbs. His body was covered with an oilskin coat. Across his chest he laid his Mauser rifle, lingering affectionately for a moment to wipe the dampness from the barrel. The hand with which he wiped had no fingers left upon it with which to pull the trigger. He closed his eyes, for, from the weakness in his body and the fuzzy turmoil in his brain, he knew that his end was near. Like a wild animal he had crept into hiding to die. Half-conscious, aimless and wandering, he lived back in his life to his early manhood on Niihau. As life faded and the drip of the rain grew dim in his ears it seemed to him that he was once more in the thick of the horse-breaking, with raw colts rearing and bucking under him, his stirrups tied together beneath, or charging madly about the breaking corral and driving the helping cowboys over the rails. The next instant, and with seeming naturalness, he found himself pursuing the wild bulls of the upland pastures, roping them and leading them down to the valleys. Again the sweat and dust of the branding pen stung his eyes and bit his nostrils. All his lusty, whole-bodied youth was his, until the sharp pangs of impending dissolution brought him back. He lifted his monstrous hands and gazed at them in wonder. But how? Why? Why should the wholeness of that wild youth of his change to this? Then he remembered, and once again, and for a moment, he was Koolau, the leper. His eyelids fluttered wearily down and the drip of the rain ceased in his ears. A prolonged trembling set up in his body. This, too, ceased. He half-lifted his head, but it fell back. Then his eyes opened, and did not close. His last thought was of his Mauser, and he pressed it against his chest with his folded, fingerless hands.

nedjelja, 8. prosinca 2024.

Doorway to Kal-Jmar By Stuart Fleming - https://www.gutenberg.org/cache/epub/63392/pg63392-images.html

 Two men had died before Syme Rector's guns
to give him the key to the ancient city of
Kal-Jmar—a city of untold wealth, and of
robots that made desires instant commands.


 

Percival Ford wondered why he had come. He did not dance. He did not care much for army people. Yet he knew them all—gliding and revolving there on the broad lanai of the Seaside, the officers in their fresh-starched uniforms of white, the civilians in white and black, and the women bare of shoulders and arms. After two years in Honolulu the Twentieth was departing to its new station in Alaska, and Percival Ford, as one of the big men of the Islands, could not help knowing the officers and their women. But between knowing and liking was a vast gulf. The army women frightened him just a little. They were in ways quite different from the women he liked best—the elderly women, the spinsters and the bespectacled maidens, and the very serious women of all ages whom he met on church and library and kindergarten committees, who came meekly to him for contributions and advice. He ruled those women by virtue of his superior mentality, his great wealth, and the high place he occupied in the commercial baronage of Hawaii. And he was not afraid of them in the least. Sex, with them, was not obtrusive. Yes, that was it. There was in them something else, or more, than the assertive grossness of life. He was fastidious; he acknowledged that to himself; and these army women, with their bare shoulders and naked arms, their straight-looking eyes, their vitality and challenging femaleness, jarred upon his sensibilities. Nor did he get on better with the army men, who took life lightly, drinking and smoking and swearing their way through life and asserting the essential grossness of flesh no less shamelessly than their women. He was always uncomfortable in the company of the army men. They seemed uncomfortable, too. And he felt, always, that they were laughing at him up their sleeves, or pitying him, or tolerating him. Then, too, they seemed, by mere contiguity, to emphasize a lack in him, to call attention to that in them which he did not possess and which he thanked God he did not possess. Faugh! They were like their women! In fact, Percival Ford was no more a woman’s man than he was a man’s man. A glance at him told the reason. He had a good constitution, never was on intimate terms with sickness, nor even mild disorders; but he lacked vitality. His was a negative organism. No blood with a ferment in it could have nourished and shaped that long and narrow face, those thin lips, lean cheeks, and the small, sharp eyes. The thatch of hair, dust-coloured, straight and sparse, advertised the niggard soil, as did the nose, thin, delicately modelled, and just hinting the suggestion of a beak. His meagre blood had denied him much of life, and permitted him to be an extremist in one thing only, which thing was righteousness. Over right conduct he pondered and agonized, and that he should do right was as necessary to his nature as loving and being loved were necessary to commoner clay. He was sitting under the algaroba trees between the lanai and the beach. His eyes wandered over the dancers and he turned his head away and gazed seaward across the mellow-sounding surf to the Southern Cross burning low on the horizon. He was irritated by the bare shoulders and arms of the women. If he had a daughter he would never permit it, never. But his hypothesis was the sheerest abstraction. The thought process had been accompanied by no inner vision of that daughter. He did not see a daughter with arms and shoulders. Instead, he smiled at the remote contingency of marriage. He was thirty-five, and, having had no personal experience of love, he looked upon it, not as mythical, but as bestial. Anybody could marry. The Japanese and Chinese coolies, toiling on the sugar plantations and in the rice-fields, married. They invariably married at the first opportunity. It was because they were so low in the scale of life. There was nothing else for them to do. They were like the army men and women. But for him there were other and higher things. He was different from them—from all of them. He was proud of how he happened to be. He had come of no petty love-match. He had come of lofty conception of duty and of devotion to a cause. His father had not married for love. Love was a madness that had never perturbed Isaac Ford. When he answered the call to go to the heathen with the message of life, he had had no thought and no desire for marriage. In this they were alike, his father and he. But the Board of Missions was economical. With New England thrift it weighed and measured and decided that married missionaries were less expensive per capita and more efficacious. So the Board commanded Isaac Ford to marry. Furthermore, it furnished him with a wife, another zealous soul with no thought of marriage, intent only on doing the Lord’s work among the heathen. They saw each other for the first time in Boston. The Board brought them together, arranged everything, and by the end of the week they were married and started on the long voyage around the Horn. Percival Ford was proud that he had come of such a union. He had been born high, and he thought of himself as a spiritual aristocrat. And he was proud of his father. It was a passion with him. The erect, austere figure of Isaac Ford had burned itself upon his pride. On his desk was a miniature of that soldier of the Lord. In his bedroom hung the portrait of Isaac Ford, painted at the time when he had served under the Monarchy as prime minister. Not that Isaac Ford had coveted place and worldly wealth, but that, as prime minister, and, later, as banker, he had been of greater service to the missionary cause. The German crowd, and the English crowd, and all the rest of the trading crowd, had sneered at Isaac Ford as a commercial soul-saver; but he, his son, knew different. When the natives, emerging abruptly from their feudal system, with no conception of the nature and significance of property in land, were letting their broad acres slip through their fingers, it was Isaac Ford who had stepped in between the trading crowd and its prey and taken possession of fat, vast holdings. Small wonder the trading crowd did not like his memory. But he had never looked upon his enormous wealth as his own. He had considered himself God’s steward. Out of the revenues he had built schools, and hospitals, and churches. Nor was it his fault that sugar, after the slump, had paid forty per cent; that the bank he founded had prospered into a railroad; and that, among other things, fifty thousand acres of Oahu pasture land, which he had bought for a dollar an acre, grew eight tons of sugar to the acre every eighteen months. No, in all truth, Isaac Ford was an heroic figure, fit, so Percival Ford thought privately, to stand beside the statue of Kamehameha I. in front of the Judiciary Building. Isaac Ford was gone, but he, his son, carried on the good work at least as inflexibly if not as masterfully. He turned his eyes back to the lanai. What was the difference, he asked himself, between the shameless, grass-girdled hula dances and the decollété dances of the women of his own race? Was there an essential difference? or was it a matter of degree? As he pondered the problem a hand rested on his shoulder. “Hello, Ford, what are you doing here? Isn’t this a bit festive?” “I try to be lenient, Dr. Kennedy, even as I look on,” Percival Ford answered gravely. “Won’t you sit down?” Dr. Kennedy sat down, clapping his palms sharply. A white-clad Japanese servant answered swiftly. Scotch and soda was Kennedy’s order; then, turning to the other, he said:— “Of course, I don’t ask you.” “But I will take something,” Ford said firmly. The doctor’s eyes showed surprise, and the servant waited. “Boy, a lemonade, please.” The doctor laughed at it heartily, as a joke on himself, and glanced at the musicians under the hau tree. “Why, it’s the Aloha Orchestra,” he said. “I thought they were with the Hawaiian Hotel on Tuesday nights. Some rumpus, I guess.” His eyes paused for a moment, and dwelt upon the one who was playing a guitar and singing a Hawaiian song to the accompaniment of all the instruments. His face became grave as he looked at the singer, and it was still grave as he turned it to his companion. “Look here, Ford, isn’t it time you let up on Joe Garland? I understand you are in opposition to the Promotion Committee’s sending him to the States on this surf-board proposition, and I’ve been wanting to speak to you about it. I should have thought you’d be glad to get him out of the country. It would be a good way to end your persecution of him.” “Persecution?” Percival Ford’s eyebrows lifted interrogatively. “Call it by any name you please,” Kennedy went on. “You’ve hounded that poor devil for years. It’s not his fault. Even you will admit that.” “Not his fault?” Percival Ford’s thin lips drew tightly together for the moment. “Joe Garland is dissolute and idle. He has always been a wastrel, a profligate.” “But that’s no reason you should keep on after him the way you do. I’ve watched you from the beginning. The first thing you did when you returned from college and found him working on the plantation as outside luna was to fire him—you with your millions, and he with his sixty dollars a month.” “Not the first thing,” Percival Ford said judicially, in a tone he was accustomed to use in committee meetings. “I gave him his warning. The superintendent said he was a capable luna. I had no objection to him on that ground. It was what he did outside working hours. He undid my work faster than I could build it up. Of what use were the Sunday schools, the night schools, and the sewing classes, when in the evenings there was Joe Garland with his infernal and eternal tum-tumming of guitar and ukulele, his strong drink, and his hula dancing? After I warned him, I came upon him—I shall never forget it—came upon him, down at the cabins. It was evening. I could hear the hula songs before I saw the scene. And when I did see it, there were the girls, shameless in the moonlight and dancing—the girls upon whom I had worked to teach clean living and right conduct. And there were three girls there, I remember, just graduated from the mission school. Of course I discharged Joe Garland. I know it was the same at Hilo. People said I went out of my way when I persuaded Mason and Fitch to discharge him. But it was the missionaries who requested me to do so. He was undoing their work by his reprehensible example.” “Afterwards, when he got on the railroad, your railroad, he was discharged without cause,” Kennedy challenged. “Not so,” was the quick answer. “I had him into my private office and talked with him for half an hour.” “You discharged him for inefficiency?” “For immoral living, if you please.” Dr. Kennedy laughed with a grating sound. “Who the devil gave it to you to be judge and jury? Does landlordism give you control of the immortal souls of those that toil for you? I have been your physician. Am I to expect tomorrow your ukase that I give up Scotch and soda or your patronage? Bah! Ford, you take life too seriously. Besides, when Joe got into that smuggling scrape (he wasn’t in your employ, either), and he sent word to you, asked you to pay his fine, you left him to do his six months’ hard labour on the reef. Don’t forget, you left Joe Garland in the lurch that time. You threw him down, hard; and yet I remember the first day you came to school—we boarded, you were only a day scholar—you had to be initiated. Three times under in the swimming tank—you remember, it was the regular dose every new boy got. And you held back. You denied that you could swim. You were frightened, hysterical—” “Yes, I know,” Percival Ford said slowly. “I was frightened. And it was a lie, for I could swim . . . And I was frightened.” “And you remember who fought for you? who lied for you harder than you could lie, and swore he knew you couldn’t swim? Who jumped into the tank and pulled you out after the first under and was nearly drowned for it by the other boys, who had discovered by that time that you could swim?” “Of course I know,” the other rejoined coldly. “But a generous act as a boy does not excuse a lifetime of wrong living.” “He has never done wrong to you?—personally and directly, I mean?” “No,” was Percival Ford’s answer. “That is what makes my position impregnable. I have no personal spite against him. He is bad, that is all. His life is bad—” “Which is another way of saying that he does not agree with you in the way life should be lived,” the doctor interrupted. “Have it that way. It is immaterial. He is an idler—” “With reason,” was the interruption, “considering the jobs out of which you have knocked him.” “He is immoral—” “Oh, hold on now, Ford. Don’t go harping on that. You are pure New England stock. Joe Garland is half Kanaka. Your blood is thin. His is warm. Life is one thing to you, another thing to him. He laughs and sings and dances through life, genial, unselfish, childlike, everybody’s friend. You go through life like a perambulating prayer-wheel, a friend of nobody but the righteous, and the righteous are those who agree with you as to what is right. And after all, who shall say? You live like an anchorite. Joe Garland lives like a good fellow. Who has extracted the most from life? We are paid to live, you know. When the wages are too meagre we throw up the job, which is the cause, believe me, of all rational suicide. Joe Garland would starve to death on the wages you get from life. You see, he is made differently. So would you starve on his wages, which are singing, and love—” “Lust, if you will pardon me,” was the interruption. Dr. Kennedy smiled. “Love, to you, is a word of four letters and a definition which you have extracted from the dictionary. But love, real love, dewy and palpitant and tender, you do not know. If God made you and me, and men and women, believe me He made love, too. But to come back. It’s about time you quit hounding Joe Garland. It is not worthy of you, and it is cowardly. The thing for you to do is to reach out and lend him a hand.” “Why I, any more than you?” the other demanded. “Why don’t you reach him a hand?” “I have. I’m reaching him a hand now. I’m trying to get you not to down the Promotion Committee’s proposition of sending him away. I got him the job at Hilo with Mason and Fitch. I’ve got him half a dozen jobs, out of every one of which you drove him. But never mind that. Don’t forget one thing—and a little frankness won’t hurt you—it is not fair play to saddle another fault on Joe Garland; and you know that you, least of all, are the man to do it. Why, man, it’s not good taste. It’s positively indecent.” “Now I don’t follow you,” Percival Ford answered. “You’re up in the air with some obscure scientific theory of heredity and personal irresponsibility. But how any theory can hold Joe Garland irresponsible for his wrongdoings and at the same time hold me personally responsible for them—more responsible than any one else, including Joe Garland—is beyond me.” “It’s a matter of delicacy, I suppose, or of taste, that prevents you from following me,” Dr. Kennedy snapped out. “It’s all very well, for the sake of society, tacitly to ignore some things, but you do more than tacitly ignore.” “What is it, pray, that I tacitly ignore!” Dr. Kennedy was angry. A deeper red than that of constitutional Scotch and soda suffused his face, as he answered: “Your father’s son.” “Now just what do you mean?” “Damn it, man, you can’t ask me to be plainer spoken than that. But if you will, all right—Isaac Ford’s son—Joe Garland—your brother.” Percival Ford sat quietly, an annoyed and shocked expression on his face. Kennedy looked at him curiously, then, as the slow minutes dragged by, became embarrassed and frightened. “My God!” he cried finally, “you don’t mean to tell me that you didn’t know!” As in answer, Percival Ford’s cheeks turned slowly grey. “It’s a ghastly joke,” he said; “a ghastly joke.” The doctor had got himself in hand. “Everybody knows it,” he said. “I thought you knew it. And since you don’t know it, it’s time you did, and I’m glad of the chance of setting you straight. Joe Garland and you are brothers—half-brothers.” “It’s a lie,” Ford cried. “You don’t mean it. Joe Garland’s mother was Eliza Kunilio.” (Dr. Kennedy nodded.) “I remember her well, with her duck pond and taro patch. His father was Joseph Garland, the beach-comber.” (Dr. Kennedy shook his head.) “He died only two or three years ago. He used to get drunk. There’s where Joe got his dissoluteness. There’s the heredity for you.” “And nobody told you,” Kennedy said wonderingly, after a pause. “Dr. Kennedy, you have said something terrible, which I cannot allow to pass. You must either prove or, or . . . ” “Prove it yourself. Turn around and look at him. You’ve got him in profile. Look at his nose. That’s Isaac Ford’s. Yours is a thin edition of it. That’s right. Look. The lines are fuller, but they are all there.” Percival Ford looked at the Kanaka half-breed who played under the hau tree, and it seemed, as by some illumination, that he was gazing on a wraith of himself. Feature after feature flashed up an unmistakable resemblance. Or, rather, it was he who was the wraith of that other full-muscled and generously moulded man. And his features, and that other man’s features, were all reminiscent of Isaac Ford. And nobody had told him. Every line of Isaac Ford’s face he knew. Miniatures, portraits, and photographs of his father were passing in review through his mind, and here and there, over and again, in the face before him, he caught resemblances and vague hints of likeness. It was devil’s work that could reproduce the austere features of Isaac Ford in the loose and sensuous features before him. Once, the man turned, and for one flashing instant it seemed to Percival Ford that he saw his father, dead and gone, peering at him out of the face of Joe Garland. “It’s nothing at all,” he could faintly hear Dr. Kennedy saying, “They were all mixed up in the old days. You know that. You’ve seen it all your life. Sailors married queens and begat princesses and all the rest of it. It was the usual thing in the Islands.” “But not with my father,” Percival Ford interrupted. “There you are.” Kennedy shrugged his shoulders. “Cosmic sap and smoke of life. Old Isaac Ford was straitlaced and all the rest, and I know there’s no explaining it, least of all to himself. He understood it no more than you do. Smoke of life, that’s all. And don’t forget one thing, Ford. There was a dab of unruly blood in old Isaac Ford, and Joe Garland inherited it—all of it, smoke of life and cosmic sap; while you inherited all of old Isaac’s ascetic blood. And just because your blood is cold, well-ordered, and well-disciplined, is no reason that you should frown upon Joe Garland. When Joe Garland undoes the work you do, remember that it is only old Isaac Ford on both sides, undoing with one hand what he does with the other. You are Isaac Ford’s right hand, let us say; Joe Garland is his left hand.” Percival Ford made no answer, and in the silence Dr. Kennedy finished his forgotten Scotch and soda. From across the grounds an automobile hooted imperatively. “There’s the machine,” Dr. Kennedy said, rising. “I’ve got to run. I’m sorry I’ve shaken you up, and at the same time I’m glad. And know one thing, Isaac Ford’s dab of unruly blood was remarkably small, and Joe Garland got it all. And one other thing. If your father’s left hand offend you, don’t smite it off. Besides, Joe is all right. Frankly, if I could choose between you and him to live with me on a desert isle, I’d choose Joe.” Little bare-legged children ran about him, playing, on the grass; but Percival Ford did not see them. He was gazing steadily at the singer under the hau tree. He even changed his position once, to get closer. The clerk of the Seaside went by, limping with age and dragging his reluctant feet. He had lived forty years on the Islands. Percival Ford beckoned to him, and the clerk came respectfully, and wondering that he should be noticed by Percival Ford. “John,” Ford said, “I want you to give me some information. Won’t you sit down?” The clerk sat down awkwardly, stunned by the unexpected honour. He blinked at the other and mumbled, “Yes, sir, thank you.” “John, who is Joe Garland?” The clerk stared at him, blinked, cleared his throat, and said nothing. “Go on,” Percival Ford commanded. “Who is he?” “You’re joking me, sir,” the other managed to articulate. “I spoke to you seriously.” The clerk recoiled from him. “You don’t mean to say you don’t know?” he questioned, his question in itself the answer. “I want to know.” “Why, he’s—” John broke off and looked about him helplessly. “Hadn’t you better ask somebody else? Everybody thought you knew. We always thought . . . ” “Yes, go ahead.” “We always thought that that was why you had it in for him.” Photographs and miniatures of Isaac Ford were trooping through his son’s brain, and ghosts of Isaac Ford seemed in the air about hint “I wish you good night, sir,” he could hear the clerk saying, and he saw him beginning to limp away. “John,” he called abruptly. John came back and stood near him, blinking and nervously moistening his lips. “You haven’t told me yet, you know.” “Oh, about Joe Garland?” “Yes, about Joe Garland. Who is he?” “He’s your brother, sir, if I say it who shouldn’t.” “Thank you, John. Good night.” “And you didn’t know?” the old man queried, content to linger, now that the crucial point was past. “Thank you, John. Good night,” was the response. “Yes, sir, thank you, sir. I think it’s going to rain. Good night, sir.” Out of the clear sky, filled only with stars and moonlight, fell a rain so fine and attenuated as to resemble a vapour spray. Nobody minded it; the children played on, running bare-legged over the grass and leaping into the sand; and in a few minutes it was gone. In the south-east, Diamond Head, a black blot, sharply defined, silhouetted its crater-form against the stars. At sleepy intervals the surf flung its foam across the sands to the grass, and far out could be seen the black specks of swimmers under the moon. The voices of the singers, singing a waltz, died away; and in the silence, from somewhere under the trees, arose the laugh of a woman that was a love-cry. It startled Percival Ford, and it reminded him of Dr. Kennedy’s phrase. Down by the outrigger canoes, where they lay hauled out on the sand, he saw men and women, Kanakas, reclining languorously, like lotus-eaters, the women in white holokus; and against one such holoku he saw the dark head of the steersman of the canoe resting upon the woman’s shoulder. Farther down, where the strip of sand widened at the entrance to the lagoon, he saw a man and woman walking side by side. As they drew near the light lanai, he saw the woman’s hand go down to her waist and disengage a girdling arm. And as they passed him, Percival Ford nodded to a captain he knew, and to a major’s daughter. Smoke of life, that was it, an ample phrase. And again, from under the dark algaroba tree arose the laugh of a woman that was a love-cry; and past his chair, on the way to bed, a bare-legged youngster was led by a chiding Japanese nurse-maid. The voices of the singers broke softly and meltingly into an Hawaiian love-song, and officers and women, with encircling arms, were gliding and whirling on the lanai; and once again the woman laughed under the algaroba trees. And Percival Ford knew only disapproval of it all. He was irritated by the love-laugh of the woman, by the steersman with pillowed head on the white holoku, by the couples that walked on the beach, by the officers and women that danced, and by the voices of the singers singing of love, and his brother singing there with them under the hau tree. The woman that laughed especially irritated him. A curious train of thought was aroused. He was Isaac Ford’s son, and what had happened with Isaac Ford might happen with him. He felt in his cheeks the faint heat of a blush at the thought, and experienced a poignant sense of shame. He was appalled by what was in his blood. It was like learning suddenly that his father had been a leper and that his own blood might bear the taint of that dread disease. Isaac Ford, the austere soldier of the Lord—the old hypocrite! What difference between him and any beach-comber? The house of pride that Percival Ford had builded was tumbling about his ears. The hours passed, the army people laughed and danced, the native orchestra played on, and Percival Ford wrestled with the abrupt and overwhelming problem that had been thrust upon him. He prayed quietly, his elbow on the table, his head bowed upon his hand, with all the appearance of any tired onlooker. Between the dances the army men and women and the civilians fluttered up to him and buzzed conventionally, and when they went back to the lanai he took up his wrestling where he had left it off. He began to patch together his shattered ideal of Isaac Ford, and for cement he used a cunning and subtle logic. It was of the sort that is compounded in the brain laboratories of egotists, and it worked. It was incontrovertible that his father had been made of finer clay than those about him; but still, old Isaac had been only in the process of becoming, while he, Percival Ford, had become. As proof of it, he rehabilitated his father and at the same time exalted himself. His lean little ego waxed to colossal proportions. He was great enough to forgive. He glowed at the thought of it. Isaac Ford had been great, but he was greater, for he could forgive Isaac Ford and even restore him to the holy place in his memory, though the place was not quite so holy as it had been. Also, he applauded Isaac Ford for having ignored the outcome of his one step aside. Very well, he, too, would ignore it. The dance was breaking up. The orchestra had finished “Aloha Oe” and was preparing to go home. Percival Ford clapped his hands for the Japanese servant. “You tell that man I want to see him,” he said, pointing out Joe Garland. “Tell him to come here, now.” Joe Garland approached and halted respectfully several paces away, nervously fingering the guitar which he still carried. The other did not ask him to sit down. “You are my brother,” he said. “Why, everybody knows that,” was the reply, in tones of wonderment. “Yes, so I understand,” Percival Ford said dryly. “But I did not know it till this evening.” The half-brother waited uncomfortably in the silence that followed, during which Percival Ford coolly considered his next utterance. “You remember that first time I came to school and the boys ducked me?” he asked. “Why did you take my part?” The half-brother smiled bashfully. “Because you knew?” “Yes, that was why.” “But I didn’t know,” Percival Ford said in the same dry fashion. “Yes,” the other said. Another silence fell. Servants were beginning to put out the lights on the lanai. “You know . . . now,” the half-brother said simply. Percival Ford frowned. Then he looked the other over with a considering eye. “How much will you take to leave the Islands and never come back?” he demanded. “And never come back?” Joe Garland faltered. “It is the only land I know. Other lands are cold. I do not know other lands. I have many friends here. In other lands there would not be one voice to say, ‘Aloha, Joe, my boy.’” “I said never to come back,” Percival Ford reiterated. “The Alameda sails tomorrow for San Francisco.” Joe Garland was bewildered. “But why?” he asked. “You know now that we are brothers.” “That is why,” was the retort. “As you said yourself, everybody knows. I will make it worth your while.” All awkwardness and embarrassment disappeared from Joe Garland. Birth and station were bridged and reversed. “You want me to go?” he demanded. “I want you to go and never come back,” Percival Ford answered. And in that moment, flashing and fleeting, it was given him to see his brother tower above him like a mountain, and to feel himself dwindle and dwarf to microscopic insignificance. But it is not well for one to see himself truly, nor can one so see himself for long and live; and only for that flashing moment did Percival Ford see himself and his brother in true perspective. The next moment he was mastered by his meagre and insatiable ego. “As I said, I will make it worth your while. You will not suffer. I will pay you well.” “All right,” Joe Garland said. “I’ll go.” He started to turn away. “Joe,” the other called. “You see my lawyer tomorrow morning. Five hundred down and two hundred a month as long as you stay away.” “You are very kind,” Joe Garland answered softly. “You are too kind. And anyway, I guess I don’t want your money. I go tomorrow on the Alameda.” He walked away, but did not say good-bye. Percival Ford clapped his hands. “Boy,” he said to the Japanese, “a lemonade.” And over the lemonade he smiled long and contentedly to himself.

subota, 7. prosinca 2024.

the ethicators BY WILLARD MARSH - https://www.gutenberg.org/cache/epub/59375/pg59375-images.html

 They were used to retarded life forms, but
this was the worst. Yet it is a missionary's duty
to bring light where there is none, for who can
tell what devious forms evolution might take?


 

The missionaries came out of the planetary system of a star they didn't call Antares. They called it, naturally enough, The Sun—just as home was Earth, Terra, or simply The World. And naturally enough, being the ascendant animal on Earth, they called themselves human beings. They were looking for extraterrestrial souls to save.

They had no real hope of finding humans like themselves in this wonderously diversified universe. But it wasn't against all probability that, in their rumaging, there might not be a humanoid species to whom they could reach down a helping paw; some emergent cousin with at least a rudimentary symmetry from snout to tail, and hence a rudimentary soul.

The Pyrenees, her iron sides pressed low in the water by her cargo of wheat, rolled sluggishly, and made it easy for the man who was climbing aboard from out a tiny outrigger canoe. As his eyes came level with the rail, so that he could see inboard, it seemed to him that he saw a dim, almost indiscernible haze. It was more like an illusion, like a blurring film that had spread abruptly over his eyes. He felt an inclination to brush it away, and the same instant he thought that he was growing old and that it was time to send to San Francisco for a pair of spectacles. As he came over the rail he cast a glance aloft at the tall masts, and, next, at the pumps. They were not working. There seemed nothing the matter with the big ship, and he wondered why she had hoisted the signal of distress. He thought of his happy islanders, and hoped it was not disease. Perhaps the ship was short of water or provisions. He shook hands with the captain whose gaunt face and care-worn eyes made no secret of the trouble, whatever it was. At the same moment the newcomer was aware of a faint, indefinable smell. It seemed like that of burnt bread, but different. He glanced curiously about him. Twenty feet away a weary-faced sailor was calking the deck. As his eyes lingered on the man, he saw suddenly arise from under his hands a faint spiral of haze that curled and twisted and was gone. By now he had reached the deck. His bare feet were pervaded by a dull warmth that quickly penetrated the thick calluses. He knew now the nature of the ship's distress. His eyes roved swiftly forward, where the full crew of weary-faced sailors regarded him eagerly. The glance from his liquid brown eyes swept over them like a benediction, soothing them, rapping them about as in the mantle of a great peace. “How long has she been afire, Captain?” he asked in a voice so gentle and unperturbed that it was as the cooing of a dove. At first the captain felt the peace and content of it stealing in upon him; then the consciousness of all that he had gone through and was going through smote him, and he was resentful. By what right did this ragged beachcomber, in dungaree trousers and a cotton shirt, suggest such a thing as peace and content to him and his overwrought, exhausted soul? The captain did not reason this; it was the unconscious process of emotion that caused his resentment. “Fifteen days,” he answered shortly. “Who are you?” “My name is McCoy,” came the answer in tones that breathed tenderness and compassion. “I mean, are you the pilot?” McCoy passed the benediction of his gaze over the tall, heavy-shouldered man with the haggard, unshaven face who had joined the captain. “I am as much a pilot as anybody,” was McCoy's answer. “We are all pilots here, Captain, and I know every inch of these waters.” But the captain was impatient. “What I want is some of the authorities. I want to talk with them, and blame quick.” “Then I'll do just as well.” Again that insidious suggestion of peace, and his ship a raging furnace beneath his feet! The captain's eyebrows lifted impatiently and nervously, and his fist clenched as if he were about to strike a blow with it. “Who in hell are you?” he demanded. “I am the chief magistrate,” was the reply in a voice that was still the softest and gentlest imaginable. The tall, heavy-shouldered man broke out in a harsh laugh that was partly amusement, but mostly hysterical. Both he and the captain regarded McCoy with incredulity and amazement. That this barefooted beachcomber should possess such high-sounding dignity was inconceivable. His cotton shirt, unbuttoned, exposed a grizzled chest and the fact that there was no undershirt beneath. A worn straw hat failed to hide the ragged gray hair. Halfway down his chest descended an untrimmed patriarchal beard. In any slop shop, two shillings would have outfitted him complete as he stood before them. “Any relation to the McCoy of the Bounty?” the captain asked. “He was my great-grandfather.” “Oh,” the captain said, then bethought himself. “My name is Davenport, and this is my first mate, Mr. Konig.” They shook hands. “And now to business.” The captain spoke quickly, the urgency of a great haste pressing his speech. “We've been on fire for over two weeks. She's ready to break all hell loose any moment. That's why I held for Pitcairn. I want to beach her, or scuttle her, and save the hull.” “Then you made a mistake, Captain,” said McCoy. “You should have slacked away for Mangareva. There's a beautiful beach there, in a lagoon where the water is like a mill pond.” “But we're here, ain't we?” the first mate demanded. “That's the point. We're here, and we've got to do something.” McCoy shook his head kindly. “You can do nothing here. There is no beach. There isn't even anchorage.” “Gammon!” said the mate. “Gammon!” he repeated loudly, as the captain signaled him to be more soft spoken. “You can't tell me that sort of stuff. Where d'ye keep your own boats, hey—your schooner, or cutter, or whatever you have? Hey? Answer me that.” McCoy smiled as gently as he spoke. His smile was a caress, an embrace that surrounded the tired mate and sought to draw him into the quietude and rest of McCoy's tranquil soul. “We have no schooner or cutter,” he replied. “And we carry our canoes to the top of the cliff.” “You've got to show me,” snorted the mate. “How d'ye get around to the other islands, heh? Tell me that.” “We don't get around. As governor of Pitcairn, I sometimes go. When I was younger, I was away a great deal—sometimes on the trading schooners, but mostly on the missionary brig. But she's gone now, and we depend on passing vessels. Sometimes we have had as high as six calls in one year. At other times, a year, and even longer, has gone by without one passing ship. Yours is the first in seven months.” “And you mean to tell me—” the mate began. But Captain Davenport interfered. “Enough of this. We're losing time. What is to be done, Mr. McCoy?” The old man turned his brown eyes, sweet as a woman's, shoreward, and both captain and mate followed his gaze around from the lonely rock of Pitcairn to the crew clustering forward and waiting anxiously for the announcement of a decision. McCoy did not hurry. He thought smoothly and slowly, step by step, with the certitude of a mind that was never vexed or outraged by life. “The wind is light now,” he said finally. “There is a heavy current setting to the westward.” “That's what made us fetch to leeward,” the captain interrupted, desiring to vindicate his seamanship. “Yes, that is what fetched you to leeward,” McCoy went on. “Well, you can't work up against this current today. And if you did, there is no beach. Your ship will be a total loss.” He paused, and captain and mate looked despair at each other. “But I will tell you what you can do. The breeze will freshen tonight around midnight—see those tails of clouds and that thickness to windward, beyond the point there? That's where she'll come from, out of the southeast, hard. It is three hundred miles to Mangareva. Square away for it. There is a beautiful bed for your ship there.” The mate shook his head. “Come in to the cabin, and we'll look at the chart,” said the captain. McCoy found a stifling, poisonous atmosphere in the pent cabin. Stray waftures of invisible gases bit his eyes and made them sting. The deck was hotter, almost unbearably hot to his bare feet. The sweat poured out of his body. He looked almost with apprehension about him. This malignant, internal heat was astounding. It was a marvel that the cabin did not burst into flames. He had a feeling as if of being in a huge bake oven where the heat might at any moment increase tremendously and shrivel him up like a blade of grass. As he lifted one foot and rubbed the hot sole against the leg of his trousers, the mate laughed in a savage, snarling fashion. “The anteroom of hell,” he said. “Hell herself is right down there under your feet.” “It's hot!” McCoy cried involuntarily, mopping his face with a bandana handkerchief. “Here's Mangareva,” the captain said, bending over the table and pointing to a black speck in the midst of the white blankness of the chart. “And here, in between, is another island. Why not run for that?” McCoy did not look at the chart. “That's Crescent Island,” he answered. “It is uninhabited, and it is only two or three feet above water. Lagoon, but no entrance. No, Mangareva is the nearest place for your purpose.” “Mangareva it is, then,” said Captain Davenport, interrupting the mate's growling objection. “Call the crew aft, Mr. Konig.” The sailors obeyed, shuffling wearily along the deck and painfully endeavoring to make haste. Exhaustion was evident in every movement. The cook came out of his galley to hear, and the cabin boy hung about near him. When Captain Davenport had explained the situation and announced his intention of running for Mangareva, an uproar broke out. Against a background of throaty rumbling arose inarticulate cries of rage, with here and there a distinct curse, or word, or phrase. A shrill Cockney voice soared and dominated for a moment, crying: “Gawd! After bein' in ell for fifteen days—an' now e wants us to sail this floatin' ell to sea again?” The captain could not control them, but McCoy's gentle presence seemed to rebuke and calm them, and the muttering and cursing died away, until the full crew, save here and there an anxious face directed at the captain, yearned dumbly toward the green clad peaks and beetling coast of Pitcairn. Soft as a spring zephyr was the voice of McCoy: “Captain, I thought I heard some of them say they were starving.” “Ay,” was the answer, “and so we are. I've had a sea biscuit and a spoonful of salmon in the last two days. We're on whack. You see, when we discovered the fire, we battened down immediately to suffocate the fire. And then we found how little food there was in the pantry. But it was too late. We didn't dare break out the lazarette. Hungry? I'm just as hungry as they are.” He spoke to the men again, and again the throat rumbling and cursing arose, their faces convulsed and animal-like with rage. The second and third mates had joined the captain, standing behind him at the break of the poop. Their faces were set and expressionless; they seemed bored, more than anything else, by this mutiny of the crew. Captain Davenport glanced questioningly at his first mate, and that person merely shrugged his shoulders in token of his helplessness. “You see,” the captain said to McCoy, “you can't compel sailors to leave the safe land and go to sea on a burning vessel. She has been their floating coffin for over two weeks now. They are worked out, and starved out, and they've got enough of her. We'll beat up for Pitcairn.” But the wind was light, the Pyrenees' bottom was foul, and she could not beat up against the strong westerly current. At the end of two hours she had lost three miles. The sailors worked eagerly, as if by main strength they could compel the PYRENEES against the adverse elements. But steadily, port tack and starboard tack, she sagged off to the westward. The captain paced restlessly up and down, pausing occasionally to survey the vagrant smoke wisps and to trace them back to the portions of the deck from which they sprang. The carpenter was engaged constantly in attempting to locate such places, and, when he succeeded, in calking them tighter and tighter. “Well, what do you think?” the captain finally asked McCoy, who was watching the carpenter with all a child's interest and curiosity in his eyes. McCoy looked shoreward, where the land was disappearing in the thickening haze. “I think it would be better to square away for Mangareva. With that breeze that is coming, you'll be there tomorrow evening.” “But what if the fire breaks out? It is liable to do it any moment.” “Have your boats ready in the falls. The same breeze will carry your boats to Mangareva if the ship burns out from under.” Captain Davenport debated for a moment, and then McCoy heard the question he had not wanted to hear, but which he knew was surely coming. “I have no chart of Mangareva. On the general chart it is only a fly speck. I would not know where to look for the entrance into the lagoon. Will you come along and pilot her in for me?” McCoy's serenity was unbroken. “Yes, Captain,” he said, with the same quiet unconcern with which he would have accepted an invitation to dinner; “I'll go with you to Mangareva.” Again the crew was called aft, and the captain spoke to them from the break of the poop. “We've tried to work her up, but you see how we've lost ground. She's setting off in a two-knot current. This gentleman is the Honorable McCoy, Chief Magistrate and Governor of Pitcairn Island. He will come along with us to Mangareva. So you see the situation is not so dangerous. He would not make such an offer if he thought he was going to lose his life. Besides, whatever risk there is, if he of his own free will come on board and take it, we can do no less. What do you say for Mangareva?” This time there was no uproar. McCoy's presence, the surety and calm that seemed to radiate from him, had had its effect. They conferred with one another in low voices. There was little urging. They were virtually unanimous, and they shoved the Cockney out as their spokesman. That worthy was overwhelmed with consciousness of the heroism of himself and his mates, and with flashing eyes he cried: “By Gawd! If 'e will, we will!” The crew mumbled its assent and started forward. “One moment, Captain,” McCoy said, as the other was turning to give orders to the mate. “I must go ashore first.” Mr. Konig was thunderstruck, staring at McCoy as if he were a madman. “Go ashore!” the captain cried. “What for? It will take you three hours to get there in your canoe.” McCoy measured the distance of the land away, and nodded. “Yes, it is six now. I won't get ashore till nine. The people cannot be assembled earlier than ten. As the breeze freshens up tonight, you can begin to work up against it, and pick me up at daylight tomorrow morning.” “In the name of reason and common sense,” the captain burst forth, “what do you want to assemble the people for? Don't you realize that my ship is burning beneath me?” McCoy was as placid as a summer sea, and the other's anger produced not the slightest ripple upon it. “Yes, Captain,” he cooed in his dove-like voice. “I do realize that your ship is burning. That is why I am going with you to Mangareva. But I must get permission to go with you. It is our custom. It is an important matter when the governor leaves the island. The people's interests are at stake, and so they have the right to vote their permission or refusal. But they will give it, I know that.” “Are you sure?” “Quite sure.” “Then if you know they will give it, why bother with getting it? Think of the delay—a whole night.” “It is our custom,” was the imperturbable reply. “Also, I am the governor, and I must make arrangements for the conduct of the island during my absence.” “But it is only a twenty-four hour run to Mangareva,” the captain objected. “Suppose it took you six times that long to return to windward; that would bring you back by the end of a week.” McCoy smiled his large, benevolent smile. “Very few vessels come to Pitcairn, and when they do, they are usually from San Francisco or from around the Horn. I shall be fortunate if I get back in six months. I may be away a year, and I may have to go to San Francisco in order to find a vessel that will bring me back. My father once left Pitcairn to be gone three months, and two years passed before he could get back. Then, too, you are short of food. If you have to take to the boats, and the weather comes up bad, you may be days in reaching land. I can bring off two canoe loads of food in the morning. Dried bananas will be best. As the breeze freshens, you beat up against it. The nearer you are, the bigger loads I can bring off. Goodby.” He held out his hand. The captain shook it, and was reluctant to let go. He seemed to cling to it as a drowning sailor clings to a life buoy. “How do I know you will come back in the morning?” he asked. “Yes, that's it!” cried the mate. “How do we know but what he's skinning out to save his own hide?” McCoy did not speak. He looked at them sweetly and benignantly, and it seemed to them that they received a message from his tremendous certitude of soul. The captain released his hand, and, with a last sweeping glance that embraced the crew in its benediction, McCoy went over the rail and descended into his canoe. The wind freshened, and the Pyrenees, despite the foulness of her bottom, won half a dozen miles away from the westerly current. At daylight, with Pitcairn three miles to windward, Captain Davenport made out two canoes coming off to him. Again McCoy clambered up the side and dropped over the rail to the hot deck. He was followed by many packages of dried bananas, each package wrapped in dry leaves. “Now, Captain,” he said, “swing the yards and drive for dear life. You see, I am no navigator,” he explained a few minutes later, as he stood by the captain aft, the latter with gaze wandering from aloft to overside as he estimated the Pyrenees' speed. “You must fetch her to Mangareva. When you have picked up the land, then I will pilot her in. What do you think she is making?” “Eleven,” Captain Davenport answered, with a final glance at the water rushing past. “Eleven. Let me see, if she keeps up that gait, we'll sight Mangareva between eight and nine o'clock tomorrow morning. I'll have her on the beach by ten or by eleven at latest. And then your troubles will be all over.” It almost seemed to the captain that the blissful moment had already arrived, such was the persuasive convincingness of McCoy. Captain Davenport had been under the fearful strain of navigating his burning ship for over two weeks, and he was beginning to feel that he had had enough. A heavier flaw of wind struck the back of his neck and whistled by his ears. He measured the weight of it, and looked quickly overside. “The wind is making all the time,” he announced. “The old girl's doing nearer twelve than eleven right now. If this keeps up, we'll be shortening down tonight.” All day the Pyrenees, carrying her load of living fire, tore across the foaming sea. By nightfall, royals and topgallantsails were in, and she flew on into the darkness, with great, crested seas roaring after her. The auspicious wind had had its effect, and fore and aft a visible brightening was apparent. In the second dog-watch some careless soul started a song, and by eight bells the whole crew was singing. Captain Davenport had his blankets brought up and spread on top the house. “I've forgotten what sleep is,” he explained to McCoy. “I'm all in. But give me a call at any time you think necessary.” At three in the morning he was aroused by a gentle tugging at his arm. He sat up quickly, bracing himself against the skylight, stupid yet from his heavy sleep. The wind was thrumming its war song in the rigging, and a wild sea was buffeting the PYRENEES. Amidships she was wallowing first one rail under and then the other, flooding the waist more often than not. McCoy was shouting something he could not hear. He reached out, clutched the other by the shoulder, and drew him close so that his own ear was close to the other's lips. “It's three o'clock,” came McCoy's voice, still retaining its dovelike quality, but curiously muffled, as if from a long way off. “We've run two hundred and fifty. Crescent Island is only thirty miles away, somewhere there dead ahead. There's no lights on it. If we keep running, we'll pile up, and lose ourselves as well as the ship.” “What d' ye think—heave to?” “Yes; heave to till daylight. It will only put us back four hours.” So the Pyrenees, with her cargo of fire, was hove to, bitting the teeth of the gale and fighting and smashing the pounding seas. She was a shell, filled with a conflagration, and on the outside of the shell, clinging precariously, the little motes of men, by pull and haul, helped her in the battle. “It is most unusual, this gale,” McCoy told the captain, in the lee of the cabin. “By rights there should be no gale at this time of the year. But everything about the weather has been unusual. There has been a stoppage of the trades, and now it's howling right out of the trade quarter.” He waved his hand into the darkness, as if his vision could dimly penetrate for hundreds of miles. “It is off to the westward. There is something big making off there somewhere—a hurricane or something. We're lucky to be so far to the eastward. But this is only a little blow,” he added. “It can't last. I can tell you that much.” By daylight the gale had eased down to normal. But daylight revealed a new danger. It had come on thick. The sea was covered by a fog, or, rather, by a pearly mist that was fog-like in density, in so far as it obstructed vision, but that was no more than a film on the sea, for the sun shot it through and filled it with a glowing radiance. The deck of the Pyrenees was making more smoke than on the preceding day, and the cheerfulness of officers and crew had vanished. In the lee of the galley the cabin boy could be heard whimpering. It was his first voyage, and the fear of death was at his heart. The captain wandered about like a lost soul, nervously chewing his mustache, scowling, unable to make up his mind what to do. “What do you think?” he asked, pausing by the side of McCoy, who was making a breakfast off fried bananas and a mug of water. McCoy finished the last banana, drained the mug, and looked slowly around. In his eyes was a smile of tenderness as he said: “Well, Captain, we might as well drive as burn. Your decks are not going to hold out forever. They are hotter this morning. You haven't a pair of shoes I can wear? It is getting uncomfortable for my bare feet.” The Pyrenees shipped two heavy seas as she was swung off and put once more before it, and the first mate expressed a desire to have all that water down in the hold, if only it could be introduced without taking off the hatches. McCoy ducked his head into the binnacle and watched the course set. “I'd hold her up some more, Captain,” he said. “She's been making drift when hove to.” “I've set it to a point higher already,” was the answer. “Isn't that enough?” “I'd make it two points, Captain. This bit of a blow kicked that westerly current ahead faster than you imagine.” Captain Davenport compromised on a point and a half, and then went aloft, accompanied by McCoy and the first mate, to keep a lookout for land. Sail had been made, so that the Pyrenees was doing ten knots. The following sea was dying down rapidly. There was no break in the pearly fog, and by ten o'clock Captain Davenport was growing nervous. All hands were at their stations, ready, at the first warning of land ahead, to spring like fiends to the task of bringing the Pyrenees up on the wind. That land ahead, a surf-washed outer reef, would be perilously close when it revealed itself in such a fog. Another hour passed. The three watchers aloft stared intently into the pearly radiance. “What if we miss Mangareva?” Captain Davenport asked abruptly. McCoy, without shifting his gaze, answered softly: “Why, let her drive, captain. That is all we can do. All the Paumotus are before us. We can drive for a thousand miles through reefs and atolls. We are bound to fetch up somewhere.” “Then drive it is.” Captain Davenport evidenced his intention of descending to the deck. “We've missed Mangareva. God knows where the next land is. I wish I'd held her up that other half-point,” he confessed a moment later. “This cursed current plays the devil with a navigator.” “The old navigators called the Paumotus the Dangerous Archipelago,” McCoy said, when they had regained the poop. “This very current was partly responsible for that name.” “I was talking with a sailor chap in Sydney, once,” said Mr. Konig. “He'd been trading in the Paumotus. He told me insurance was eighteen per cent. Is that right?” McCoy smiled and nodded. “Except that they don't insure,” he explained. “The owners write off twenty per cent of the cost of their schooners each year.” “My God!” Captain Davenport groaned. “That makes the life of a schooner only five years!” He shook his head sadly, murmuring, “Bad waters! Bad waters!” Again they went into the cabin to consult the big general chart; but the poisonous vapors drove them coughing and gasping on deck. “Here is Moerenhout Island,” Captain Davenport pointed it out on the chart, which he had spread on the house. “It can't be more than a hundred miles to leeward.” “A hundred and ten.” McCoy shook his head doubtfully. “It might be done, but it is very difficult. I might beach her, and then again I might put her on the reef. A bad place, a very bad place.” “We'll take the chance,” was Captain Davenport's decision, as he set about working out the course. Sail was shortened early in the afternoon, to avoid running past in the night; and in the second dog-watch the crew manifested its regained cheerfulness. Land was so very near, and their troubles would be over in the morning. But morning broke clear, with a blazing tropic sun. The southeast trade had swung around to the eastward, and was driving the PYRENEES through the water at an eight-knot clip. Captain Davenport worked up his dead reckoning, allowing generously for drift, and announced Moerenhout Island to be not more than ten miles off. The Pyrenees sailed the ten miles; she sailed ten miles more; and the lookouts at the three mastheads saw naught but the naked, sun-washed sea. “But the land is there, I tell you,” Captain Davenport shouted to them from the poop. McCoy smiled soothingly, but the captain glared about him like a madman, fetched his sextant, and took a chronometer sight. “I knew I was right,” he almost shouted, when he had worked up the observation. “Twenty-one, fifty-five, south; one-thirty-six, two, west. There you are. We're eight miles to windward yet. What did you make it out, Mr. Konig?” The first mate glanced at his own figures, and said in a low voice: “Twenty-one, fifty-five all right; but my longitude's one-thirty-six, forty-eight. That puts us considerably to leeward—” But Captain Davenport ignored his figures with so contemptuous a silence as to make Mr. Konig grit his teeth and curse savagely under his breath. “Keep her off,” the captain ordered the man at the wheel. “Three points—steady there, as she goes!” Then he returned to his figures and worked them over. The sweat poured from his face. He chewed his mustache, his lips, and his pencil, staring at the figures as a man might at a ghost. Suddenly, with a fierce, muscular outburst, he crumpled the scribbled paper in his fist and crushed it under foot. Mr. Konig grinned vindictively and turned away, while Captain Davenport leaned against the cabin and for half an hour spoke no word, contenting himself with gazing to leeward with an expression of musing hopelessness on his face. “Mr. McCoy,” he broke silence abruptly. “The chart indicates a group of islands, but not how many, off there to the north'ard, or nor'-nor'westward, about forty miles—the Acteon Islands. What about them?” “There are four, all low,” McCoy answered. “First to the southeast is Matuerui—no people, no entrance to the lagoon. Then comes Tenarunga. There used to be about a dozen people there, but they may be all gone now. Anyway, there is no entrance for a ship—only a boat entrance, with a fathom of water. Vehauga and Teua-raro are the other two. No entrances, no people, very low. There is no bed for the Pyrenees in that group. She would be a total wreck.” “Listen to that!” Captain Davenport was frantic. “No people! No entrances! What in the devil are islands good for? “Well, then,” he barked suddenly, like an excited terrier, “the chart gives a whole mess of islands off to the nor'west. What about them? What one has an entrance where I can lay my ship?” McCoy calmly considered. He did not refer to the chart. All these islands, reefs, shoals, lagoons, entrances, and distances were marked on the chart of his memory. He knew them as the city dweller knows his buildings, streets, and alleys. “Papakena and Vanavana are off there to the westward, or west-nor'westward a hundred miles and a bit more,” he said. “One is uninhabited, and I heard that the people on the other had gone off to Cadmus Island. Anyway, neither lagoon has an entrance. Ahunui is another hundred miles on to the nor'west. No entrance, no people.” “Well, forty miles beyond them are two islands?” Captain Davenport queried, raising his head from the chart. McCoy shook his head. “Paros and Manuhungi—no entrances, no people. Nengo-Nengo is forty miles beyond them, in turn, and it has no people and no entrance. But there is Hao Island. It is just the place. The lagoon is thirty miles long and five miles wide. There are plenty of people. You can usually find water. And any ship in the world can go through the entrance.” He ceased and gazed solicitously at Captain Davenport, who, bending over the chart with a pair of dividers in hand, had just emitted a low groan. “Is there any lagoon with an entrance anywhere nearer than Hao Island?” he asked. “No, Captain; that is the nearest.” “Well, it's three hundred and forty miles.” Captain Davenport was speaking very slowly, with decision. “I won't risk the responsibility of all these lives. I'll wreck her on the Acteons. And she's a good ship, too,” he added regretfully, after altering the course, this time making more allowance than ever for the westerly current. An hour later the sky was overcast. The southeast trade still held, but the ocean was a checker board of squalls. “We'll be there by one o'clock,” Captain Davenport announced confidently. “By two o'clock at the outside. McCoy, you put her ashore on the one where the people are.” The sun did not appear again, nor, at one o'clock, was any land to be seen. Captain Davenport looked astern at the Pyrenees' canting wake. “Good Lord!” he cried. “An easterly current? Look at that!” Mr. Konig was incredulous. McCoy was noncommittal, though he said that in the Paumotus there was no reason why it should not be an easterly current. A few minutes later a squall robbed the Pyrenees temporarily of all her wind, and she was left rolling heavily in the trough. “Where's that deep lead? Over with it, you there!” Captain Davenport held the lead line and watched it sag off to the northeast. “There, look at that! Take hold of it for yourself.” McCoy and the mate tried it, and felt the line thrumming and vibrating savagely to the grip of the tidal stream. “A four-knot current,” said Mr. Konig. “An easterly current instead of a westerly,” said Captain “Davenport, glaring accusingly at McCoy, as if to cast the blame for it upon him. “That is one of the reasons, Captain, for insurance being eighteen per cent in these waters,” McCoy answered cheerfully. “You can never tell. The currents are always changing. There was a man who wrote books, I forget his name, in the yacht Casco. He missed Takaroa by thirty miles and fetched Tikei, all because of the shifting currents. You are up to windward now, and you'd better keep off a few points.” “But how much has this current set me?” the captain demanded irately. “How am I to know how much to keep off?” “I don't know, Captain,” McCoy said with great gentleness. The wind returned, and the PYRENEES, her deck smoking and shimmering in the bright gray light, ran off dead to leeward. Then she worked back, port tack and starboard tack, crisscrossing her track, combing the sea for the Acteon Islands, which the masthead lookouts failed to sight. Captain Davenport was beside himself. His rage took the form of sullen silence, and he spent the afternoon in pacing the poop or leaning against the weather shrouds. At nightfall, without even consulting McCoy, he squared away and headed into the northwest. Mr. Konig, surreptitiously consulting chart and binnacle, and McCoy, openly and innocently consulting the binnacle, knew that they were running for Hao Island. By midnight the squalls ceased, and the stars came out. Captain Davenport was cheered by the promise of a clear day. “I'll get an observation in the morning,” he told McCoy, “though what my latitude is, is a puzzler. But I'll use the Sumner method, and settle that. Do you know the Sumner line?” And thereupon he explained it in detail to McCoy. The day proved clear, the trade blew steadily out of the east, and the Pyrenees just as steadily logged her nine knots. Both the captain and mate worked out the position on a Sumner line, and agreed, and at noon agreed again, and verified the morning sights by the noon sights. “Another twenty-four hours and we'll be there,” Captain Davenport assured McCoy. “It's a miracle the way the old girl's decks hold out. But they can't last. They can't last. Look at them smoke, more and more every day. Yet it was a tight deck to begin with, fresh-calked in Frisco. I was surprised when the fire first broke out and we battened down. Look at that!” He broke off to gaze with dropped jaw at a spiral of smoke that coiled and twisted in the lee of the mizzenmast twenty feet above the deck. “Now, how did that get there?” he demanded indignantly. Beneath it there was no smoke. Crawling up from the deck, sheltered from the wind by the mast, by some freak it took form and visibility at that height. It writhed away from the mast, and for a moment overhung the captain like some threatening portent. The next moment the wind whisked it away, and the captain's jaw returned to place. “As I was saying, when we first battened down, I was surprised. It was a tight deck, yet it leaked smoke like a sieve. And we've calked and calked ever since. There must be tremendous pressure underneath to drive so much smoke through.” That afternoon the sky became overcast again, and squally, drizzly weather set in. The wind shifted back and forth between southeast and northeast, and at midnight the Pyrenees was caught aback by a sharp squall from the southwest, from which point the wind continued to blow intermittently. “We won't make Hao until ten or eleven,” Captain Davenport complained at seven in the morning, when the fleeting promise of the sun had been erased by hazy cloud masses in the eastern sky. And the next moment he was plaintively demanding, “And what are the currents doing?” Lookouts at the mastheads could report no land, and the day passed in drizzling calms and violent squalls. By nightfall a heavy sea began to make from the west. The barometer had fallen to 29.50. There was no wind, and still the ominous sea continued to increase. Soon the Pyrenees was rolling madly in the huge waves that marched in an unending procession from out of the darkness of the west. Sail was shortened as fast as both watches could work, and, when the tired crew had finished, its grumbling and complaining voices, peculiarly animal-like and menacing, could be heard in the darkness. Once the starboard watch was called aft to lash down and make secure, and the men openly advertised their sullenness and unwillingness. Every slow movement was a protest and a threat. The atmosphere was moist and sticky like mucilage, and in the absence of wind all hands seemed to pant and gasp for air. The sweat stood out on faces and bare arms, and Captain Davenport for one, his face more gaunt and care-worn than ever, and his eyes troubled and staring, was oppressed by a feeling of impending calamity. “It's off to the westward,” McCoy said encouragingly. “At worst, we'll be only on the edge of it.” But Captain Davenport refused to be comforted, and by the light of a lantern read up the chapter in his Epitome that related to the strategy of shipmasters in cyclonic storms. From somewhere amidships the silence was broken by a low whimpering from the cabin boy. “Oh, shut up!” Captain Davenport yelled suddenly and with such force as to startle every man on board and to frighten the offender into a wild wail of terror. “Mr. Konig,” the captain said in a voice that trembled with rage and nerves, “will you kindly step for'ard and stop that brat's mouth with a deck mop?” But it was McCoy who went forward, and in a few minutes had the boy comforted and asleep. Shortly before daybreak the first breath of air began to move from out the southeast, increasing swiftly to a stiff and stiffer breeze. All hands were on deck waiting for what might be behind it. “We're all right now, Captain,” said McCoy, standing close to his shoulder. “The hurricane is to the west'ard, and we are south of it. This breeze is the in-suck. It won't blow any harder. You can begin to put sail on her.” “But what's the good? Where shall I sail? This is the second day without observations, and we should have sighted Hao Island yesterday morning. Which way does it bear, north, south, east, or what? Tell me that, and I'll make sail in a jiffy.” “I am no navigator, Captain,” McCoy said in his mild way. “I used to think I was one,” was the retort, “before I got into these Paumotus.” At midday the cry of “Breakers ahead!” was heard from the lookout. The Pyrenees was kept off, and sail after sail was loosed and sheeted home. The Pyrenees was sliding through the water and fighting a current that threatened to set her down upon the breakers. Officers and men were working like mad, cook and cabin boy, Captain Davenport himself, and McCoy all lending a hand. It was a close shave. It was a low shoal, a bleak and perilous place over which the seas broke unceasingly, where no man could live, and on which not even sea birds could rest. The PYRENEES was swept within a hundred yards of it before the wind carried her clear, and at this moment the panting crew, its work done, burst out in a torrent of curses upon the head of McCoy—of McCoy who had come on board, and proposed the run to Mangareva, and lured them all away from the safety of Pitcairn Island to certain destruction in this baffling and terrible stretch of sea. But McCoy's tranquil soul was undisturbed. He smiled at them with simple and gracious benevolence, and, somehow, the exalted goodness of him seemed to penetrate to their dark and somber souls, shaming them, and from very shame stilling the curses vibrating in their throats. “Bad waters! Bad waters!” Captain Davenport was murmuring as his ship forged clear; but he broke off abruptly to gaze at the shoal which should have been dead astern, but which was already on the PYRENEES' weather-quarter and working up rapidly to windward. He sat down and buried his face in his hands. And the first mate saw, and McCoy saw, and the crew saw, what he had seen. South of the shoal an easterly current had set them down upon it; north of the shoal an equally swift westerly current had clutched the ship and was sweeping her away. “I've heard of these Paumotus before,” the captain groaned, lifting his blanched face from his hands. “Captain Moyendale told me about them after losing his ship on them. And I laughed at him behind his back. God forgive me, I laughed at him. What shoal is that?” he broke off, to ask McCoy. “I don't know, Captain.” “Why don't you know?” “Because I never saw it before, and because I have never heard of it. I do know that it is not charted. These waters have never been thoroughly surveyed.” “Then you don't know where we are?” “No more than you do,” McCoy said gently. At four in the afternoon cocoanut trees were sighted, apparently growing out of the water. A little later the low land of an atoll was raised above the sea. “I know where we are now, Captain.” McCoy lowered the glasses from his eyes. “That's Resolution Island. We are forty miles beyond Hao Island, and the wind is in our teeth.” “Get ready to beach her then. Where's the entrance?” “There's only a canoe passage. But now that we know where we are, we can run for Barclay de Tolley. It is only one hundred and twenty miles from here, due nor'-nor'west. With this breeze we can be there by nine o'clock tomorrow morning.” Captain Davenport consulted the chart and debated with himself. “If we wreck her here,” McCoy added, “we'd have to make the run to Barclay de Tolley in the boats just the same.” The captain gave his orders, and once more the Pyrenees swung off for another run across the inhospitable sea. And the middle of the next afternoon saw despair and mutiny on her smoking deck. The current had accelerated, the wind had slackened, and the Pyrenees had sagged off to the west. The lookout sighted Barclay de Tolley to the eastward, barely visible from the masthead, and vainly and for hours the PYRENEES tried to beat up to it. Ever, like a mirage, the cocoanut trees hovered on the horizon, visible only from the masthead. From the deck they were hidden by the bulge of the world. Again Captain Davenport consulted McCoy and the chart. Makemo lay seventy-five miles to the southwest. Its lagoon was thirty miles long, and its entrance was excellent. When Captain Davenport gave his orders, the crew refused duty. They announced that they had had enough of hell fire under their feet. There was the land. What if the ship could not make it? They could make it in the boats. Let her burn, then. Their lives amounted to something to them. They had served faithfully the ship, now they were going to serve themselves. They sprang to the boats, brushing the second and third mates out of the way, and proceeded to swing the boats out and to prepare to lower away. Captain Davenport and the first mate, revolvers in hand, were advancing to the break of the poop, when McCoy, who had climbed on top of the cabin, began to speak. He spoke to the sailors, and at the first sound of his dovelike, cooing voice they paused to hear. He extended to them his own ineffable serenity and peace. His soft voice and simple thoughts flowed out to them in a magic stream, soothing them against their wills. Long forgotten things came back to them, and some remembered lullaby songs of childhood and the content and rest of the mother's arm at the end of the day. There was no more trouble, no more danger, no more irk, in all the world. Everything was as it should be, and it was only a matter of course that they should turn their backs upon the land and put to sea once more with hell fire hot beneath their feet. McCoy spoke simply; but it was not what he spoke. It was his personality that spoke more eloquently than any word he could utter. It was an alchemy of soul occultly subtile and profoundly deep—a mysterious emanation of the spirit, seductive, sweetly humble, and terribly imperious. It was illumination in the dark crypts of their souls, a compulsion of purity and gentleness vastly greater than that which resided in the shining, death-spitting revolvers of the officers. The men wavered reluctantly where they stood, and those who had loosed the turns made them fast again. Then one, and then another, and then all of them, began to sidle awkwardly away. McCoy's face was beaming with childlike pleasure as he descended from the top of the cabin. There was no trouble. For that matter there had been no trouble averted. There never had been any trouble, for there was no place for such in the blissful world in which he lived. “You hypnotized em,” Mr. Konig grinned at him, speaking in a low voice. “Those boys are good,” was the answer. “Their hearts are good. They have had a hard time, and they have worked hard, and they will work hard to the end.” Mr. Konig had not time to reply. His voice was ringing out orders, the sailors were springing to obey, and the PYRENEES was paying slowly off from the wind until her bow should point in the direction of Makemo. The wind was very light, and after sundown almost ceased. It was insufferably warm, and fore and aft men sought vainly to sleep. The deck was too hot to lie upon, and poisonous vapors, oozing through the seams, crept like evil spirits over the ship, stealing into the nostrils and windpipes of the unwary and causing fits of sneezing and coughing. The stars blinked lazily in the dim vault overhead; and the full moon, rising in the east, touched with its light the myriads of wisps and threads and spidery films of smoke that intertwined and writhed and twisted along the deck, over the rails, and up the masts and shrouds. “Tell me,” Captain Davenport said, rubbing his smarting eyes, “what happened with that BOUNTY crowd after they reached Pitcairn? The account I read said they burnt the Bounty, and that they were not discovered until many years later. But what happened in the meantime? I've always been curious to know. They were men with their necks in the rope. There were some native men, too. And then there were women. That made it look like trouble right from the jump.” “There was trouble,” McCoy answered. “They were bad men. They quarreled about the women right away. One of the mutineers, Williams, lost his wife. All the women were Tahitian women. His wife fell from the cliffs when hunting sea birds. Then he took the wife of one of the native men away from him. All the native men were made very angry by this, and they killed off nearly all the mutineers. Then the mutineers that escaped killed off all the native men. The women helped. And the natives killed each other. Everybody killed everybody. They were terrible men. “Timiti was killed by two other natives while they were combing his hair in friendship. The white men had sent them to do it. Then the white men killed them. The wife of Tullaloo killed him in a cave because she wanted a white man for husband. They were very wicked. God had hidden His face from them. At the end of two years all the native men were murdered, and all the white men except four. They were Young, John Adams, McCoy, who was my great-grandfather, and Quintal. He was a very bad man, too. Once, just because his wife did not catch enough fish for him, he bit off her ear.” “They were a bad lot!” Mr. Konig exclaimed. “Yes, they were very bad,” McCoy agreed and went on serenely cooing of the blood and lust of his iniquitous ancestry. “My great-grandfather escaped murder in order to die by his own hand. He made a still and manufactured alcohol from the roots of the ti-plant. Quintal was his chum, and they got drunk together all the time. At last McCoy got delirium tremens, tied a rock to his neck, and jumped into the sea. “Quintal's wife, the one whose ear he bit off, also got killed by falling from the cliffs. Then Quintal went to Young and demanded his wife, and went to Adams and demanded his wife. Adams and Young were afraid of Quintal. They knew he would kill them. So they killed him, the two of them together, with a hatchet. Then Young died. And that was about all the trouble they had.” “I should say so,” Captain Davenport snorted. “There was nobody left to kill.” “You see, God had hidden His face,” McCoy said. By morning no more than a faint air was blowing from the eastward, and, unable to make appreciable southing by it, Captain Davenport hauled up full-and-by on the port track. He was afraid of that terrible westerly current which had cheated him out of so many ports of refuge. All day the calm continued, and all night, while the sailors, on a short ration of dried banana, were grumbling. Also, they were growing weak and complaining of stomach pains caused by the straight banana diet. All day the current swept the PYRENEES to the westward, while there was no wind to bear her south. In the middle of the first dogwatch, cocoanut trees were sighted due south, their tufted heads rising above the water and marking the low-lying atoll beneath. “That is Taenga Island,” McCoy said. “We need a breeze tonight, or else we'll miss Makemo.” “What's become of the southeast trade?” the captain demanded. “Why don't it blow? What's the matter?” “It is the evaporation from the big lagoons—there are so many of them,” McCoy explained. “The evaporation upsets the whole system of trades. It even causes the wind to back up and blow gales from the southwest. This is the Dangerous Archipelago, Captain.” Captain Davenport faced the old man, opened his mouth, and was about to curse, but paused and refrained. McCoy's presence was a rebuke to the blasphemies that stirred in his brain and trembled in his larynx. McCoy's influence had been growing during the many days they had been together. Captain Davenport was an autocrat of the sea, fearing no man, never bridling his tongue, and now he found himself unable to curse in the presence of this old man with the feminine brown eyes and the voice of a dove. When he realized this, Captain Davenport experienced a distinct shock. This old man was merely the seed of McCoy, of McCoy of the BOUNTY, the mutineer fleeing from the hemp that waited him in England, the McCoy who was a power for evil in the early days of blood and lust and violent death on Pitcairn Island. Captain Davenport was not religious, yet in that moment he felt a mad impulse to cast himself at the other's feet—and to say he knew not what. It was an emotion that so deeply stirred him, rather than a coherent thought, and he was aware in some vague way of his own unworthiness and smallness in the presence of this other man who possessed the simplicity of a child and the gentleness of a woman. Of course he could not so humble himself before the eyes of his officers and men. And yet the anger that had prompted the blasphemy still raged in him. He suddenly smote the cabin with his clenched hand and cried: “Look here, old man, I won't be beaten. These Paumotus have cheated and tricked me and made a fool of me. I refuse to be beaten. I am going to drive this ship, and drive and drive and drive clear through the Paumotus to China but what I find a bed for her. If every man deserts, I'll stay by her. I'll show the Paumotus. They can't fool me. She's a good girl, and I'll stick by her as long as there's a plank to stand on. You hear me?” “And I'll stay with you, Captain,” McCoy said. During the night, light, baffling airs blew out of the south, and the frantic captain, with his cargo of fire, watched and measured his westward drift and went off by himself at times to curse softly so that McCoy should not hear. Daylight showed more palms growing out of the water to the south. “That's the leeward point of Makemo,” McCoy said. “Katiu is only a few miles to the west. We may make that.” But the current, sucking between the two islands, swept them to the northwest, and at one in the afternoon they saw the palms of Katiu rise above the sea and sink back into the sea again. A few minutes later, just as the captain had discovered that a new current from the northeast had gripped the Pyrenees, the masthead lookouts raised cocoanut palms in the northwest. “It is Raraka,” said McCoy. “We won't make it without wind. The current is drawing us down to the southwest. But we must watch out. A few miles farther on a current flows north and turns in a circle to the northwest. This will sweep us away from Fakarava, and Fakarava is the place for the Pyrenees to find her bed.” “They can sweep all they da—all they well please,” Captain Davenport remarked with heat. “We'll find a bed for her somewhere just the same.” But the situation on the Pyrenees was reaching a culmination. The deck was so hot that it seemed an increase of a few degrees would cause it to burst into flames. In many places even the heavy-soled shoes of the men were no protection, and they were compelled to step lively to avoid scorching their feet. The smoke had increased and grown more acrid. Every man on board was suffering from inflamed eyes, and they coughed and strangled like a crew of tuberculosis patients. In the afternoon the boats were swung out and equipped. The last several packages of dried bananas were stored in them, as well as the instruments of the officers. Captain Davenport even put the chronometer into the longboat, fearing the blowing up of the deck at any moment. All night this apprehension weighed heavily on all, and in the first morning light, with hollow eyes and ghastly faces, they stared at one another as if in surprise that the Pyrenees still held together and that they still were alive. Walking rapidly at times, and even occasionally breaking into an undignified hop-skip-and-run, Captain Davenport inspected his ship's deck. “It is a matter of hours now, if not of minutes,” he announced on his return to the poop. The cry of land came down from the masthead. From the deck the land was invisible, and McCoy went aloft, while the captain took advantage of the opportunity to curse some of the bitterness out of his heart. But the cursing was suddenly stopped by a dark line on the water which he sighted to the northeast. It was not a squall, but a regular breeze—the disrupted trade wind, eight points out of its direction but resuming business once more. “Hold her up, Captain,” McCoy said as soon as he reached the poop. “That's the easterly point of Fakarava, and we'll go in through the passage full-tilt, the wind abeam, and every sail drawing.” At the end of an hour, the cocoanut trees and the low-lying land were visible from the deck. The feeling that the end of the PYRENEES' resistance was imminent weighed heavily on everybody. Captain Davenport had the three boats lowered and dropped short astern, a man in each to keep them apart. The Pyrenees closely skirted the shore, the surf-whitened atoll a bare two cable lengths away. And a minute later the land parted, exposing a narrow passage and the lagoon beyond, a great mirror, thirty miles in length and a third as broad. “Now, Captain.” For the last time the yards of the Pyrenees swung around as she obeyed the wheel and headed into the passage. The turns had scarcely been made, and nothing had been coiled down, when the men and mates swept back to the poop in panic terror. Nothing had happened, yet they averred that something was going to happen. They could not tell why. They merely knew that it was about to happen. McCoy started forward to take up his position on the bow in order to con the vessel in; but the captain gripped his arm and whirled him around. “Do it from here,” he said. “That deck's not safe. What's the matter?” he demanded the next instant. “We're standing still.” McCoy smiled. “You are bucking a seven-knot current, Captain,” he said. “That is the way the full ebb runs out of this passage.” At the end of another hour the Pyrenees had scarcely gained her length, but the wind freshened and she began to forge ahead. “Better get into the boats, some of you,” Captain Davenport commanded. His voice was still ringing, and the men were just beginning to move in obedience, when the amidship deck of the Pyrenees, in a mass of flame and smoke, was flung upward into the sails and rigging, part of it remaining there and the rest falling into the sea. The wind being abeam, was what had saved the men crowded aft. They made a blind rush to gain the boats, but McCoy's voice, carrying its convincing message of vast calm and endless time, stopped them. “Take it easy,” he was saying. “Everything is all right. Pass that boy down somebody, please.” The man at the wheel had forsaken it in a funk, and Captain Davenport had leaped and caught the spokes in time to prevent the ship from yawing in the current and going ashore. “Better take charge of the boats,” he said to Mr. Konig. “Tow one of them short, right under the quarter.... When I go over, it'll be on the jump.” Mr. Konig hesitated, then went over the rail and lowered himself into the boat. “Keep her off half a point, Captain.” Captain Davenport gave a start. He had thought he had the ship to himself. “Ay, ay; half a point it is,” he answered. Amidships the Pyrenees was an open flaming furnace, out of which poured an immense volume of smoke which rose high above the masts and completely hid the forward part of the ship. McCoy, in the shelter of the mizzen-shrouds, continued his difficult task of conning the ship through the intricate channel. The fire was working aft along the deck from the seat of explosion, while the soaring tower of canvas on the mainmast went up and vanished in a sheet of flame. Forward, though they could not see them, they knew that the head-sails were still drawing. “If only she don't burn all her canvas off before she makes inside,” the captain groaned. “She'll make it,” McCoy assured him with supreme confidence. “There is plenty of time. She is bound to make it. And once inside, we'll put her before it; that will keep the smoke away from us and hold back the fire from working aft.” A tongue of flame sprang up the mizzen, reached hungrily for the lowest tier of canvas, missed it, and vanished. From aloft a burning shred of rope stuff fell square on the back of Captain Davenport's neck. He acted with the celerity of one stung by a bee as he reached up and brushed the offending fire from his skin. “How is she heading, Captain?” “Nor'west by west.” “Keep her west-nor-west.” Captain Davenport put the wheel up and steadied her. “West by north, Captain.” “West by north she is.” “And now west.” Slowly, point by point, as she entered the lagoon, the PYRENEES described the circle that put her before the wind; and point by point, with all the calm certitude of a thousand years of time to spare, McCoy chanted the changing course. “Another point, Captain.” “A point it is.” Captain Davenport whirled several spokes over, suddenly reversing and coming back one to check her. “Steady.” “Steady she is—right on it.” Despite the fact that the wind was now astern, the heat was so intense that Captain Davenport was compelled to steal sidelong glances into the binnacle, letting go the wheel now with one hand, now with the other, to rub or shield his blistering cheeks. McCoy's beard was crinkling and shriveling and the smell of it, strong in the other's nostrils, compelled him to look toward McCoy with sudden solicitude. Captain Davenport was letting go the spokes alternately with his hands in order to rub their blistering backs against his trousers. Every sail on the mizzenmast vanished in a rush of flame, compelling the two men to crouch and shield their faces. “Now,” said McCoy, stealing a glance ahead at the low shore, “four points up, Captain, and let her drive.” Shreds and patches of burning rope and canvas were falling about them and upon them. The tarry smoke from a smouldering piece of rope at the captain's feet set him off into a violent coughing fit, during which he still clung to the spokes. The Pyrenees struck, her bow lifted and she ground ahead gently to a stop. A shower of burning fragments, dislodged by the shock, fell about them. The ship moved ahead again and struck a second time. She crushed the fragile coral under her keel, drove on, and struck a third time. “Hard over,” said McCoy. “Hard over?” he questioned gently, a minute later. “She won't answer,” was the reply. “All right. She is swinging around.” McCoy peered over the side. “Soft, white sand. Couldn't ask better. A beautiful bed.” As the Pyrenees swung around her stern away from the wind, a fearful blast of smoke and flame poured aft. Captain Davenport deserted the wheel in blistering agony. He reached the painter of the boat that lay under the quarter, then looked for McCoy, who was standing aside to let him go down. “You first,” the captain cried, gripping him by the shoulder and almost throwing him over the rail. But the flame and smoke were too terrible, and he followed hard after McCoy, both men wriggling on the rope and sliding down into the boat together. A sailor in the bow, without waiting for orders, slashed the painter through with his sheath knife. The oars, poised in readiness, bit into the water, and the boat shot away. “A beautiful bed, Captain,” McCoy murmured, looking back. “Ay, a beautiful bed, and all thanks to you,” was the answer. The three boats pulled away for the white beach of pounded coral, beyond which, on the edge of a cocoanut grove, could be seen a half dozen grass houses and a score or more of excited natives, gazing wide-eyed at the conflagration that had come to land. The boats grounded and they stepped out on the white beach. “And now,” said McCoy, “I must see about getting back to Pitcairn.”

petak, 6. prosinca 2024.

The curse of Yig Zealia B. Bishop H. P. Lovecraft - https://www.gutenberg.org/cache/epub/70912/pg70912-images.html

 


I made his acquaintance accidentally; the chance which led to it was caused by the peculiar conditions of the Yakut spring. My readers will probably only have a very imperfect knowledge of the Yakut spring. From the middle of April onwards the sun begins to be pretty powerful in Yakutsk; in May it hardly leaves the horizon for a few hours and is roasting hot; but as long as the great Lena has not thrown off the shackles of winter, and as long as the huge masses of unmelted snow are lying in the taiga,[1] you can see no trace of spring. The snow is not warmed by the earth, which has been frozen hard to the depth of several feet, and this thick crust of ice opposes determined resistance to the lifegiving rays, and only after long, patient labour does the sun succeed in awakening to new life the secret depths of the taiga and the queen of Yakut waters, 'Granny Lena', as the Yakut calls the great river. [Footnote 1: Primaeval forest.] In the last days of the month of May, when this battle of vitalizing warmth against the last remnants of the cruel winter is nearing its end, the newly arrived European witnesses a scene which is without parallel anywhere in the west. Every sound resembling a report, however distant and indistinct, has a wonderful effect upon the people out in the open; children and the aged, men and women are suddenly rooted to the spot, turn to the east towards the river, crane their necks and seem to be listening for something. If the peculiar sounds cease or turn out to be caused accidentally, everybody quietly goes home. But if the reports continue, and swell to such dimensions that the air seems filled with a noise like the firing of great guns or the rolling of thunder, accompanied by subterranean rushing like the coming of a great gale, then these silent people become unusually animated. Joyful shouts of 'The ice is cracking! the river is breaking! do you hear?' are heard from all sides; eagerly and noisily the people run in all directions to carry the news into the farthest cottages. Everybody knocks at the doors he passes, be they his friends' or a stranger's; and calls out the magic word 'The Lena is breaking!' These words spread like wildfire in many tongues through far-off houses, yurtas and Yakut settlements, and whoever is able to move puts on his furs and runs to the banks of the Lena. A dense crowd is thronging the banks, watching in fascination one of the most beautiful natural phenomena in Siberia. Gigantic blocks of ice, driven down by the powerful waves of the broad river, are packed to the height of houses—of mountains; they break, they crash; covered with myriads of small needles of ice, they seem to be floating in the sun, displaying a marvellous wealth of colour. But one must have lived here for at least one winter to understand what it is that drives this crowd of human beings to the river banks. It is not the magnificent display of nature that attracts them. In the long struggle against winter these people have exhausted all their strength; for many months' they have been awaiting the vivifying warmth with longing and impatience, now they hasten hither to witness the triumph of the sun over the cruel enemy. An intense, almost childlike joy is depicted on the yellow faces of the Yakuts, their broad lips smile good-naturedly and appear broader still, their little black eyes glow like coals. The whole crowd is swaying as if intoxicated. 'God be praised! God be praised!' they call to each other, turn towards the huge icebergs which are now being destroyed by the friendly element, and shout and rejoice over the defeat of the merciless enemy, driven, crushed and annihilated by the inexorable waves. When the ice-drifts on the Lena have come to an end, the earth quickly thaws, although only to a depth of two feet. But nature makes the most of the three months of warmth. Within a comparatively short time everything develops and unfolds. The great plain of Yakutsk offers a charming spectacle; it is fertile, and here and there cultivation already begins to show. Birchwoods, small lakes, brushwood and verdant fields alternate and make the whole country look like a large park, framed by the silver ribbon of the Lena. The surrounding gloom of the taiga emphasizes the natural beauty of the valley. This smiling plain in the midst of the wide expanse reminds one of an oasis in the desert. The Yakut is by far the most capable of the Siberian tribes; he values the gifts of the life-giving sun and enjoys them to the full. When he escapes from his narrow, stinking winter-yurta he fills his hitherto inhospitable country with life and movement; his energy is doubled, his vitality pulsates with greater strength and intensity. When the 'Ysech', the feast of spring, is over, the animated mood of the population does not abate in the least. The 'strengthening kumis', the ambrosia of the Yakut gods, does not run dry in the wooden vessels, for luxuriant grass covers the ground, and cows and mares give abundant milk. The sight of the lovely plain and the joyful human beings delighting in the summer had revived me also. This was my first summer in Yakutsk, and I responded to it with my whole being. Daily I went for walks to look at the beauty of the surrounding world, daily I took my sun bath. My walks usually led me to one of the Yakut yurtas; they are at long distances from each other, lonely and scattered over the whole country. You find them in whatever direction you may choose. Cold milk and kumis can be had in all these yurtas. It is true both have the nasty smell which the stranger in this part of the world calls 'Yakut odour'; but during the long winter when milk other than from Yakut yurtas was hard to procure, I had got used to this specific smell, so that now it only produced a mild nausea. One of the many yurtas had taken my fancy, for it was charmingly situated close to the woods in a corner of the raised banks of a long stretch of lake. It belonged to an aged Yakut, well deserving of the honourable designation 'ohonior', given to all the Yakut elders. The old man was living there with his equally aged wife and a young fellow, a distant relation of his. Two cows and a calf, a few mares and a foal constituted all their wealth. All the Yakuts are very inquisitive and loquacious. But my friend, the honourable 'ohonior ', possessed these qualities in an unusually high degree, and as he was able to speak broken Russian, I often took occasion to call in for a little talk. First of all he wished to know who I was, where I came from and what was my business here. Towards the Russians, whether strangers or natives of Siberia, the Yakuts are always on their guard and excessively obsequious. Every Russian, however poorly dressed, is always the 'tojan', the master. Their behaviour towards the Poles, on the other hand, is very friendly. No Yakut ever took the information that I was not a Russian but a 'Bilak'—Polak—with indifference. 'Bilak? Bilak? Excellent brother!' exclaimed even the most reticent among them. The 'ohonior' and I therefore soon became friends, and when he learned that in addition I was versed in the art of writing and might be employed as secretary to the community and draw up petitions to the 'great master'—the 'gubernator'—my value was immensely increased, and this respect saved me from too great an intimacy. Owing to this consideration I was always offered the best milk and kumis, and when the old woman handed me a jug she carefully wiped it with her fingers first, or removed every trace of dirt with her tongue. One day when I called in passing to drink my kumis, I found the 'ohonior' unusually excited; he was not only talkative, but also in very great spirits. His tongue was a little heavy, although he showed no sign of old age. It turned out that my honourable host had just returned from the town, where he had indulged in vodka to warm his feeble frame. 'The Bilaks are good, are all good,' he stammered, while he crammed his little pipe with tobacco, 'every Bilak is a clerk, or at least a doctor, or even a smith, as good as a Yakut one. You are a good man too, and you must be a good clerk; we all love the Bilaks, a Sacha[1] never forgets that the Bilak is his brother. But will you believe it, brother, it is not long since this is so? I myself was afraid of the Bilaks as of evil spirits until about fifteen years ago, and yet I am so old that the calves have grazed off the meadows seventy times before my eyes. When I saw a Bilak, I would run like a hare wherever my feet would carry me—into the wood or into the bushes, never mind where, so long as I could escape from him. And not only I but everybody dreaded the Bilaks, for, you see, people told each other dreadful things about them, that they had horns and slew everybody, and so on.' [Footnote 1: The name by which the Yakuts call themselves.] I ascertained that these fairy-tales had had their origin in the town, and reproached the old man for his credulity, but he bridled up at once. 'Goodness gracious! do you think we believed all that on hearsay? I don't know about other people, but I and all my neighbours believed it because our forefathers knew for certain that every Bilak was terrible and dangerous.' The old man refreshed himself from the jug and continued: 'Do you see, it was like this. My father was not yet born, my grandfather was a little fellow for whom they were still collecting the "Kalym"[1] when there came to this neighbourhood a Bilak with eyes of ice,[2] a long beard and long moustaches; he settled here, not in the valley but up on yonder mountainside in the taiga. That was not taiga, as you see it now, but thick and wild, untouched by any axe. There the Bilak found an empty yurta and settled in it.' [Footnote 1: The price for the future wife which is paid in cattle and horses; it is collected early in the boy's life.] [Footnote 2: The black-eyed Yakuts speak thus of the blue-eyed races.] 'But he had no sooner gone to live there than the taiga became impassable at a distance of ten versts round the cottage. The Bilak ran about with his gun in his hand, and when he caught sight of anyone he covered him with his gun, and unless the man ran away he would pop at him—but not for fun, he didn't mind whom he shot, even if it were a Cossack. What he lived on? The gods of the taiga know! Nobody else did. Every living thing shunned him like the plague. Those who caught sight of him in the forest when he ran about like a devil said that at first he wore clothes such as the Russian gentlemen wear who know how to write, but later on he was dressed in skins which he must have tanned himself. People said he got to look more and more terrible and wild. His beard grew down to his waist, his face got paler and paler and his eyes burnt like flames. Some years passed. Then one winter, at the time of the worst frosts, when a murderous "chijus" broke,[1] he was not seen for several days. As a rule he had been observed from a distance, so the people gave notice in the town that someone should come and ascertain what had happened to him. [Footnote 1: A column of frozen air, moving southwards. After a chijus, corpses of frozen people are generally found.] 'They came and closed in upon the cottage carefully. There was the Bilak on the bed in his furs, all covered with snow, and in his hand he held a cross. The Bilak was dead; perhaps hunger had killed him, perhaps the frost, or maybe the devil had taken him. Now tell me, was there no reason for us to be afraid of the Bilaks? Here was only a single one who drove all the neighbourhood to flight, and now all of a sudden a great many of you arrived? He! he! he! You know how to write, brother, but you are yet very young! So you thought people had no good reasons for their fears? Well, you see, you were mistaken. A Sacha is cleverer than he looks!' This legend of a Pole who could not bear to look upon human beings—a legend I repeatedly heard again later—made a deep impression upon me. These woods, these fields where I was walking now had perhaps been haunted by the unfortunate man, driven mad and wild with excess of sorrow. Had his troubles been beyond endurance or had he been unable to bear the sight of human wickedness and human misery? Or was it the separation from his home, from those dear to him, that had broken him? Dominated altogether by these thoughts, I returned to the town without paying heed to anything around me. I was walking fast, almost at a run, when a long-drawn call coming from somewhere close by struck upon my ear: 'Kallarra! Kallarra!' At first I neither understood the call nor whence it came, but on frequent repetition it dawned upon me that it proceeded from the bushes at a little distance in front of me, and that it was meant to be the Yakut call 'Come here, come here, brother!' I even divined, as I came nearer, what manner of man it was that was calling. No Yakut, no Russian, be he a native or a settler, could have mispronounced this Yakut word so badly; it should have been 'Kelere!' Only my countrymen, the Masurs, could do such violence to the beautiful, sonorous Yakut language. During my long sojourn in Yakutsk I have never met a Masurian peasant who pronounced this word otherwise than 'Kallarra'. Indeed, there he was, behind the bushes beyond a bridge spanning the marsh or dried-up arm of the Lena—a man in the ordinary clothes of deported criminals; he agitated his arms violently, and continually repeated his call 'Kallarra'! This was addressed to a Yakut who became visible on the outskirts of the brushwood, but it was in vain, for the wary Yakut had no intention of drawing nearer. The caller must have realized this, for when he arrived at the bridge he called once more 'Kalarè! you dog!' Then he ceased and only swore to himself: 'May you burst, may you swell, you son of a dog!' When he noticed me, he stood still. I came up to him and greeted him in Polish, 'Praised be Jesus Christ!' The peasant could not get over his amazement. 'Oh Jesus! where do you come from, sir?' he cried. We soon made friends. He lived somewhere in an uluse,[1] and had gone into the town to hire himself out for work in the gold mines; he had secured work and was to start at once, driving a herd of cattle to his new abode. He was grazing them when I met him, and as some of them had gone astray, and he was unable to drive them all across the bridge singlehanded, he was waiting for someone to come along and help him. I gladly lent him a hand, and when the herd had been got across the bridge and was quietly going along, we began to talk. I asked him with whom he was lodging. [Footnote 1: A settlement consisting of several yurtas.] 'With Kowalski,' he said. I knew all the Poles in Yakutsk, but I had never heard of Kowalski. 'Well, I mean Kowalski the carpenter.' Still I did not know whom he meant. 'Who are his friends? whom does he go to see?' I inquired. 'He is peculiar. They all know him, but he does not go to see them.' 'How do you mean: he does not go to see them?' 'How should he go to see them? He has got clump feet, he has lost his toes with frostbite. When the wounds are closed he can just manage, but when they are open he cannot even move about in his room.' 'How does he manage to live?' 'He does a little carpentering; he has a beautiful workshop and all sorts of tools, but I tell you when he can't stand on his feet he can't do carpentering. Then he is glad when people come and give him orders for brushes—he can make beautiful brushes as well—for sweeping rooms or for brushing clothes. But the rooms here are not swept much, and people rarely brush their clothes either. Now he is ill again.' 'Where does he come from? How long has he been here?' 'He has been here a long time, there were only a few like us when he came. But where he comes from, who he is—I see you don't know Kowalski, or else you wouldn't ask. For you see, when I ask him, or one of the gentlemen, or even the priest, who comes from Irkutsk, he only answers: "Brother, God knows very well who I am and where I come from, but it serves no purpose and is quite unnecessary that you should know it too!" There you are! That's like him. So nobody asks him.' I inquired very particularly all the same where Kowalski lived. In my imagination the 'Bilak' of the legend who fled from men and this lonely carpenter were blended into one personality, I could not say why. I felt that there must be a mysterious connexion as between all things repeating themselves in the circle of time. Perhaps the great sorrow which—I imagined—had died at the death of the Bilak was still living on quite close to me, in a different shape, but just as great, no less unbearable and fateful to him in whom it now dwelt. Since that day I had often guided my steps in the direction of Kowalski's yurta. No fresh shavings were added to the old ones lying about near the door and the little windows. They grew drier and blacker every day; perhaps the man who had thrown them there…. I had not the courage to enter. I kept on waiting for another day when perhaps fresh shavings would be added, but none appeared and no noises of work were audible. At last I made up my mind not to put it off any longer. I left my home with this decision and had already reached a corner of his yurta, when I heard a trembling, weak but pleasant voice singing. I sat down on the bench in front of the yurta, and I could distinctly hear every word of a sentimental, gently melancholy little ditty which had once been very popular in Poland: 'When the fields are fresh and green. And the spring revives the world.' But after the third verse the singing suddenly ceased and a voice called out gloomily: 'Doggy, go and bark at the Almighty!' At first I did not know what this peculiar command meant, but after a short pause I heard the thin bark of a dog, and as the gate of the enclosure was open I drew nearer and saw in the wide open door of the yurta a small black dog, tiny and light, repeatedly raising itself on its hindlegs and barking up at the blue sky while it jumped and turned about. Of course I went away and put off my visit to a more suitable occasion. At last I saw him. He was of middle stature, quite greyheaded, and he looked very neglected. The ashen complexion common to all exiles distinguished him in a high degree, so that it gave me pain to look into his face with the black shadows. If he had not been talking, and moving about, it would have been hard to guess that one was looking at a living being. And yet, glances like lightning would sometimes dart from the large eyes surrounded by broad, dark circles, and they showed that death had not yet numbed the inner life of this moving corpse, but that he was still capable of emotion. As long as he was sitting I could bear the sight of his suffering face, but when he got up I had to turn away my eyes, for then his clump-feet seemed to cause him the greatest agony. He spoke Polish correctly and with a pure accent. He carefully avoided any direct or indirect allusion to his past, and shrank equally from information about his native country. He talked exclusively about the present, principally about his dog, with whom he held long conversations. Only once in the course of the few weeks during which I visited him did he get animated: that was when I mentioned Plotsk; his eyes shone as with a hidden fire while he asked: 'Do you know that part?' I answered that I had lived there for a year, and he said, half to himself: 'I suppose it is all quite changed, so many years have passed. You probably were not born at the time when I came to Siberia. In what part of the province did you stay?' 'Not far from Raciaz.' He opened his mouth, but he felt he had said too much, or that I was listening with curiosity; enough—he only uttered a long-drawn 'Oh…' and was silent again. This was the only allusion Kowalski ever made to his past. I felt inclined to draw him out, but he knew how to parry these attempts in a delicate way by calling his dog and saying to him while he caressed him: 'Go, bark at the Almighty!' And the obedient creature would continue for a long time to bark at the sky. As soon as Kowalski gave this order, it was a sure sign that he would not open his mouth except for conversation about his dog, of which he never tired. Although this dog was quite ordinary, he was in several ways distinguished from his Yakut brothers. For one thing he had no name and was simply addressed as 'Doggy', though he was his master's pet and was attached to the house and enclosure. 'Why didn't you give your dog a name?' I asked casually. 'What's the good of a name? If people had not invented so many names and called each other simply "Man", they would perhaps remember better that we are all men together.' So the dog remained nameless. He was of a graceful and delicate build and fast, quite unlike the heavier, thickset, thick-coated native dogs; his hair was short, soft, and silky. His appearance had condemned him to an isolated and lonely life. Attempts at participation in the canine social life had failed deplorably; he had returned from these expeditions lame and bleeding all over, and after some vain repetitions he had given up the hope of satisfying his social instincts and did not leave the enclosure any more. He was surprisingly sedate for his delicate organism and thin, mobile little frame, but this was not the calm sedateness of the strong, shaggy Yakut dogs, against whom he obviously harboured a certain hatred and bitterness, because these big, powerful creatures would not recognize the rights of the weak. Except for his master, he showed no affection for anyone and accepted no favours—perhaps he had no belief in them, and only responded to a caress with a low growl. Some weeks passed and Kowalski was no better, on the contrary he seemed to get worse with every day, and we were all convinced that this illness was his last. God knows whether he was equally convinced, but he certainly had a foreboding of his death, for he hardly ever talked now. For a few days longer he obstinately struggled against the weakness which was overpowering him, and walked about his yurta, even tinkered at some brushes which he had begun; at last he gave it up and took to his bed. One morning, when I had just sat down to my breakfast, the locksmith Wladyslaw Piotrowski, Kowalski's nearest friend, came to my window and asked me to accompany him to our patient. 'It might ease his last hour when he sees that he is not quite forsaken,' said the kind man. 'Perhaps you would like to take a book with you,' he added. I took the New Testament and went with him. 'Is he so very bad?' I asked on the way. 'I should think so; he looks quite black and says himself that he is sure he will die to-day.' We soon arrived at Kowalski's yurta. There was no trace of the usual sick-room smell of medicines, for Kowalski believed neither in doctors nor in medicines. But an air of sadness and desolation pervaded the room. The little dog lay curled up under the bed, from which, notwithstanding the open window, an unpleasant smell reminded one that the sick man was no longer able to get up. He looked so unlike a living being that we concluded, on entering and seeing him lying there with his eyes closed, that he was dead. The locksmith went up to the bed, put his hand under the bedclothes and touched his feet; they were cold. But Kowalski called out loudly and emphatically as I had never heard him before: 'I am alive! I am glad that you have come, for I should like to speak to you of death.' The haste and anxiety with which these words were uttered bore out our premonition that we had only just come in time; we looked at each other; Kowalski caught this look and understood it. 'I know,' he said, 'that I shall die soon, it would be vain to hide from myself what I can see quite clearly. That is why I want to speak to you. I was afraid no one would come… I was afraid no one would hear what I have got to say and that he whom you call the Merciful God would take away my power of speech… I thank you for your thought. May you not be lonely either when your hour of death calls you from an unhappy life.' Kowalski stopped; only his brow, which was alternately contracted and smoothed, showed that the dying man was trying with his last remnant of strength to collect his thoughts and to retain the last spark of life. It was early morning, and the sun threw two great sheaves of golden rays through the window on to the wall where the bed stood. From the wide expanse of fields and the archipelago of islands in the river, redolent with luxurious vegetation, life and the echoes of life and movement emanated like a melodious song, a great hymn of thanksgiving in the bright sunshine; it penetrated to the bed of the dying man and formed an indescribable contrast to what was passing inside the yurta. This brightness, this noise as of a great song of life, was like an irony, like scorn levelled at the deathbed of this living corpse…. Meanwhile Kowalski had begun to speak. 'Long ago,' he said—'it must be about forty years—I was exiled to the steppes of Orenburg. I was young and strong, I trusted in God and had confidence in men and in myself. I may have been right or I may have been wrong, but I thought it was my duty not to leave my energy to the chance of fate, but to try and find a wider field of activity than was open to me in this country. Homesickness too urged me on, and after two years I escaped…. 'I was punished by being sent to Tomsk, but this did not daunt me. I started my life afresh with renewed energy, lived on bread and water until I had saved enough for what I needed, and escaped again…. 'For this second flight I was punished as an obstinate backslider, and it took several years before I could make another attempt, but that time I got farther away than before. It was an unusually hard winter, I had no money and only insufficient clothing. My feet were frostbitten, and I lost my toes. That was a hard blow, especially as they sent me beyond the Yenessi this time. 'My situation was difficult; the country was dreary and desolate, it was hard to earn a living. But although I had no toes I managed to learn a trade or two, and one or the other used to bring me in a little income, small but sure. 'This time I waited six years, then, without regard for the state of my feet, I started off again…. 'You see, I had no more confidence in my strength. I was ill and broken, it was not the same goal as before that drew me westwards…. I wanted to die there… to die there…. 'I dreamt of dying on my mother's grave as of a great happiness. 'My life had been such that no one except my mother had ever been good to me; I had had no sweetheart, no wife, no children…. 'And now, feeling weak and forsaken, I longed for the grave of this one being who had loved me. 'In sleepless nights I felt her hand touching my head, her kiss and the hot tears with which she took her last leave of me, conscious perhaps that our separation would be eternal. I do not know even now whether the longing for my mother or for my native land was the stronger. But it was a hard pilgrimage this time. I could not walk fast because of the wounds on my feet which kept breaking open. I often had to hide for days in the woods like a wild animal. 'Vultures and crows[1]—ill omens of the end—circled over my head, scenting their prey. Worn out with hunger I broke down from time to time, and…fool that I was, I always prayed. I implored the Almighty God, the merciful God, the just God, the God of the poor, the God of the forsaken: [Footnote 1: Siberian fugitives look upon them with superstition.] '"Help me, have mercy on me! Gracious Father! send me death, I ask for no other mercy than death! I will give it to myself, but only there…." 'Two years passed before I reached the province of Perm. I had never before got so far. My heart began to beat joyously, in my head there was only one thought: "I shall see my beloved native soil, and I shall die at my beloved mother's grave." When I left the Ural behind me I definitely believed in my salvation, I threw myself down upon the ground, and for a long, long time I lay there, sobbing and thanking God for His grace and His mercy. But He, the Merciful, was only preparing His last blow, and that same day…. Then they took me as far as Yakutsk!… 'Why did I live on so long in this misery? 'Why did I wait here for such an end as this? 'Because I wanted to see what God intended to do to me. 'Now see what He has made of a human being who trusted Him like a child, who has never known what happiness in this world meant, nor demanded it, who has never received love from anyone but his mother and, although maimed and crippled, has worked hard until the end, never stretched out his hands for alms, never stolen or coveted his neighbours' possessions, who has ever given away the half of what he had… see what He has made of me!… 'That is why I hate Him, no longer trust in Him….I don't believe in His Saints or His Judgment or His Justice; hear me, brothers, I call you to witness in the hour of my death, so that you should know it and can testify to it before Him when you die.' He raised himself with an effort, stretched out his hands towards the sun and called with a loud voice: 'I, a dying worm, truly acknowledge Thee to be the God of the satiated, the God of the wicked, the God of the impure, and that Thou hast ruined me, a guiltless man!…' The sun had risen higher and was now gilding the bed of pain of this living skeleton—terrible to behold in his loose skin. When he sank back exhausted, we were shocked, for we thought that he would give up the ghost before we had time to comfort him and ease his last hour. 'Let us pray for him,' whispered the locksmith. We knelt down; with trembling hands I pulled out the book; it opened of itself where a bookmarker had been placed at the fifteenth chapter of the Gospel of St. John. Raising my voice I began to read: 'I am the true Vine and My Father is the Husbandman.' The dying man's chest heaved violently, his eyes were closed. He was now quite covered by the golden rays; it seemed as if the sun meant to reward him at the last moment for his hard life, so closely did the rays hug him, warming his stiff limbs, calming him, kissing him as a mother kisses and caresses her drowsy child and wraps it round with her own warmth. Kowalski was still alive. I continued to read the words of Christ, so full of power and faith and deep, blessed hope: 'If the world hate you, ye know that it hated Me before it hated you…' The inspiring words of the Comforter of sufferers and the caress of the vivifying light eased the dying man's pain. He opened his eyes and two great tears welled forth—the last tears which this man had to spare. The rays of the sun kissed the tears on his ashen countenance and made them shine with divine light; it seemed as if they endeavoured to present to their Creator in pure colours the burning fire which had consumed this man and was concentrated in his tears. I read on: 'Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy…' The dying man tried to lift his hands, they fell back powerless, but he murmured in a low, distinct voice: 'Lord, by Thy pain forgive me!' I could not read further. In silence we knelt, and the dog stood between us, puzzled and looking at his master. Once more the dying man's eyes turned towards us, he opened his mouth, and we heard him say yet more slowly and weakly: 'Doggy, do not bark at the Almighty.' The faithful creature threw himself whining upon his master's limp hand, from which the life had already fled. Kowalski's eyes closed, a short, dull rattle came from his throat, his chest sank back, he stretched himself a little: the life of suffering was ended. When we recovered ourselves we heard the violent barking of the dog, who, without understanding his master's last wish, was faithfully carrying out the sole duty of his life. He barked and growled incessantly, and came back from time to time to the bed and his master's limply hanging hand in expectation of the usual caress. But his master lay immovable, the cold hand hung stiffly; exhausted and hoarse the dog ran out again into the enclosure. We left; but at a long distance from the yurta we could still hear the barking of the senseless creature.

četvrtak, 5. prosinca 2024.

INVADERS OF THE FORBIDDEN MOON By RAYMOND Z. GALLUN - https://www.gutenberg.org/cache/epub/61927/pg61927-images.html

 


It was in the fourth year of my exile to the metropolis of the Siberian frosts, a few days before Christmas, when one of our comrades and fellow-sufferers, a former student at the university of Kiev, who hailed from Little-Russia, called in to give us some interesting news. One of his intimate friends—also an ex-student and fellow-sufferer—was to pass through our town on his way back from a far-distant Yakut aúl,[1] where he had lived for three years; he was due to arrive on Christmas Eve. [Footnote 1: Aúl: a hamlet.] We had repeatedly met people who knew the life in the nearer Yakut settlements; now and then we had seen temporary or permanent inhabitants of the so-called Yakut 'towns' of Vjerchojansk, Vihijsk, and Kalymsk. But the nearer aúls and towns were populous centres of human life in comparison to those far-off deserted and desolate places; they gave one no conception of what the latter might be like. Certainly the fact that the worst criminals, when they were sent to those regions, preferred to return to hard labour rather than live in liberty there, gave us an illustration of the charms of that life, yet it told us nothing definite. Bad—we were told—very bad it was out there, but in what way bad it was impossible to judge, even from the knowledge we had of life in less remote regions. Who would venture to draw conclusions from the little we knew as to the thousand small details which made up that grey, monotonous existence? Who could clearly bring them before the imagination? Only experience could reveal them in their appalling nakedness. Of one thing we were certain, that was that in a measure as the populousness decreases, and you move away in a centrifugal direction from where we were, life becomes harder and more and more distressing for human beings. In the south, on the wild high plateaus of the Aldon; in the east, on the mountain slopes of the Stanovoi-Chebret, where a single Tungus family constitutes the sole population along a river of 300 versts; in the west on the desolate heights of the Viluj, near the great Zeresej Lake; in the north at the mysterious outlets of the Quabrera, the desert places of the Olensk, Indigirika, and Kolyma, life becomes like a Danteësque hell, consisting in nothing but ice, snow and gales, and lighted up by the lurid blood-red rays of the northern light. But no! those deserts, equal in extent to the half of Europe, are only the purgatory, not yet the real Siberian hell. You still find woods there, poor, thin, dwarfed woods, it is true, but where there is wood there is fire and vitality. The true hell of human torture begins beyond the line of the woods; then there is nothing but ice and snow; ice that does not even melt in the plains in summer—and in the midst of that icy desert, miserable human beings thrown upon this shore by an alien fate. I shall never forget the impression which any chance bit of information on the characteristic features, the horrible details of that life, used to make upon me. Even clearly defined facts and exact technical terms bear quite a different aspect in the light of such unusual local conditions. I have a vivid remembrance of a story told me by a former official; he described to me how when he was stationed in V. as Ispravnik, 'a certain gentleman' was sent out to him with orders to take him to the settlement in Zaszyversk.[1] [Footnote 1: Pronounce: Zashiversk.] 'You see, little brother,' said the ex-Ispravnik, 'the town of Zaszyversk does exist. Even on a small map of Siberia you can easily find it to the right of a large blank space; if you remember your geography lessons you will even know that it is designated as "town out of governmental bounds". An appointment to such a place means for an official that he is expected to send in his resignation; as for the towns, it means that they have been degraded by having ceased to be the seat of certain local government. In this case there was a yet deeper significance in the description, for the town of Zaszyversk does, as I said, exist, but only in the imagination of cartographers and in geography manuals, not in reality. So much so is it non-existent that not a single house, not a yurta,[1] not a hovel marks the place which is pointed out to you on the map. When I read the order I could not believe my eyes, and though I was sober I reeled. I called another official and showed him the curious document. [Footnote 1: Yurta: hut of the native Yakut.] 'He was an old, experienced hand at the office, but when he saw this order, the paper dropped from his hands. "Where to?" I asked. "To Zaszyversk!" We looked at each other. Nice things that young man must have been up to! There he stood, looked and listened and understood nothing. 'He was a handsome fellow but gloomy and stuck up. I asked him one thing after another, was he in need of anything? and so on, but he answered nothing but "Yes" or "No". Well, my little brother, I thought to myself, you will soon sing a different tune! I ordered three troikas to be brought round; he was put into the first with the Cossack who escorted him, I was in the second with an old Cossack, who remembered where this town of Zaszyversk had once stood, and the third contained provisions; then we started. First we drove straight on for twenty-four hours; during this time we still stopped at stations where we changed horses, and we covered 200 versts. The second and third days we covered 150 versts, but we did not meet a living soul, and we spent the nights in the large barnlike buildings without windows or chimneys and with only a fireplace, which are found on the road; they are called "povarnia". 'Our prisoner was obviously beginning to feel rather bad, so he addressed me from time to time; at last he tried to get information out of me concerning the life in Zaszyversk. "How many inhabitants were there? what was the town like? was there any chance of his finding something to do there, perhaps private lessons?" But now it was my turn to answer him: "Yes" or "No". On the fourth day, towards morning, we entered upon a glacier. We had arrived in the region where the ice does not disappear even in summer. When we had advanced ten versts on the ice, the old Cossack showed me the place where sixty years ago a few yurtas had stood which were called in geographical terms "Zaszyversk, town out of governmental bounds". "Stop," I cried, "let the young gentleman get out; here we are! This is the town of Zaszyversk…." 'The man did not understand at once, he opened his eyes wide and thought it was a joke, or that I had lost my reason. I had to explain the situation to him…. At last he understood.' The ex-Ispravnik laughed dryly. 'Will you believe me or not?' he continued. 'Look here, I swear by the cross'—he crossed himself spaciously, bowing to the images of the saints—that fellow's eyes became glassy… his jaws chattered as in a fever. It was a business! 'And I, a tough old official, I put my hands to my forehead. You should have seen how the gentleman's pride disappeared in a moment; he became soft as wax and so humble… pliable as silk he was! '"I adjure you by the wounds of Christ," he cried, stretching out his hands to me, "let the love of God come into your heart! I have not been condemned to death, there is nothing very serious against me, I have been too overbearing, that is all." '"Oh," I said, "well, you see, pride is a great sin." 'And whether you will believe me or won't'—he crossed himself again—' the man wept like a child when I told him I would take him to the nearest Yakut yurta, at a distance of thirty versts from the town of Zaszyversk, and I swear to you for the third time it was with joy that he wept… although he was not much better off in that yurta….' It is easy to imagine how eagerly we received the news of the arrival of a man who had actually been living somewhere at the end of the world under conditions which had completely isolated him for three whole years; yet it was said that he was returning into this world sound in body and mind. We inhabitants of our own special town were not living in the most enviable of circumstances either, but we all knew that they were infinitely happier than they might have been. A passionate desire seized us to look upon that life out there in its unveiled nakedness, its horrible cruelty. This curiosity meant more than narrow selfishness; it had a special reason. The fact that a human being had been able to survive in that far-distant world, bore witness to the strength and resistance of the human spirit; the iron will and energy of the one doubled and steeled the strength of all the others. What we had heard so far of those who were battling with their fate at the end of the world had not been too comforting. Therefore the question whether and how one could live and suffer there, was a vital one for us. And now the news came unexpectedly that one of our own class, a man closely allied to us by his intellectual development and a number of ways and customs, had actually lived for three years in a yurta not much better situated than the one behind the imaginary town of Zaszyversk. This unknown youth, student of a university not our own, became dear to us. We all—Russians, Poles, and Jews—bound together by our common fate, made up our minds to celebrate his arrival, and as it was timed for Christmas Eve, we were going to prepare a solemn feast in his honour. As I was the one who had the greatest experience in culinary affairs, I was charged with the arrangement of the dinner, supported by a young student, and by the intense interest of the whole colony. I am sure that neither I nor my dear scullion have ever in our lives before or after worked as hard for two days in the kitchen as we did then. The student was not only a great collector of everything useful for our daily life, he was also deeply versed in the knowledge of the Yakut in general. While we were cooking and roasting we told one another the most interesting things, and thus stimulated each other to such a degree that the dinner, originally planned on simple lines, began to assume Lucullian dimensions. We knew only too well how miserable the life in the nearest Yakut yurtas was, that there was a want of the most necessary European food, such as would be found in the poorest peasant's home; above all, the want of bread—simple daily bread—was very pronounced among the poorer populations. It was not surprising that we two, possessed by gloomy pictures which we recalled to our memory, fell into a sort of cooking-fever. Like a mother who remembers the favourite dishes of the child she has not seen for a long time, and whom she expects home on a certain day, we kept on racking our brains for, agreeable surprises for our guest. One or the other would constantly ask: 'What do you think, comrade, wouldn't he like this or that?' 'Well, of course, he would thoroughly enjoy that. Just think, counting the journeys, it must be a good five years since he has eaten food fit for human beings.' 'Shall we add that?' 'All right!' And one of us ran to the market-place to fetch the necessary ingredients from the shops, another secured kitchen utensils, and soon another course enriched the menu. At last the supply of kitchen utensils gave out, and want of time as well as physical exhaustion put a stop to further exertions. Our enthusiasm had communicated itself to all the participants of the feast, for they were all of a responsive disposition, and declared themselves charmed with our inventiveness and energy. I and my scullion were proud of our work. A huge fish, weighing twenty pounds, which after much trouble we had succeeded in boiling whole, was considered the crowning success of our labour and art. We rightly anticipated that this magnificent fish, prepared with an appallingly highly seasoned and salted sauce, would move the hardest hearts. Also, we did not forget a small Christmas tree, and decorated it as best we could in honour of our guest. At last the longed-for day came. The student started at dawn for the nearest posting station to await the newcomer and bring him to us. Before two o'clock, when it began to be dark, we were all assembled, and soon after two the melancholy sound of the sleighbells announced the arrival of the students. We hurriedly pulled on our furs and went out. The sleigh and the travellers were entirely covered with snow, long icicles hung from the horses' nostrils when they whipped into the courtyard, they were covered with a fine crust of ice. Another moment and they stood still in front of the door. Every man bared his head…there were some who had grown grey in misery and sorrow. I will not describe our first greeting—I could not do so even if I would. We did not know each other, and yet how near we felt! I doubt whether it will ever fall to my share again to be one of a number of human beings so different in birth and station in life, yet so nearly related, so closely tied to each other as we were on the day when we greeted our guest. He was small and thin—very thin. His complexion showed yellow and black, much more than ours did; he seemed marked for life by an earthen colour; his deeply sunk eyes were the only feature which was burning with vitality, they had a phosphorescent glow. It had grown quite dark by the time he had changed his clothes and warmed himself, and we were sitting down to our dinner. Noise and vivacity predominated in our small abode; a cheerful mood rose like an overflowing wave, washing away all signs of sorrow and bitterness. 'Let us be cheerful!' Louder and louder this cry arose, now here, now there, and when our guest took it up even the gloomiest faces brightened. We broke the sacred wafer, then we emptied the first glasses. My industrious scullion had been deeply moved by a folk-song from the Ukraine, one of those songs rich in poetical feeling and simple metaphor which go straight to the heart; he therefore got up to make the welcoming speech, and, encouraged by the tears of joy which rose in the eyes of our guest, he quite took possession of him. He told him that he and I had worked uninterruptedly for two days and nights in the sweat of our brows, so as to give him a noble repast after his many days of privation and hunger; he forecast the whole menu, beginning with his favourite Kutja, he drew close to him and put his arm round his neck, laughing gaily, and seemingly inspiring him so that he wept tears of joy. Our animated mood rose higher and higher. A storm of applause greeted the first course. The student filled the guest's plate to the brim. At last the harmonious rattle of the spoons replaced the laughing and talking. 'Excellent,' was the universal verdict. My scullion was in raptures and loudly assented; finally he too became silent and applied himself like us to his plate. But what in the name of God did this mean? We were all eating, only our guest fumbled about with his spoon and stirred his soup without eating, laughing the while with a suppressed, hardly audible laugh. 'My God, what is it? why don't you eat, comrade?' several voices called in unison. 'The scullion has been exciting him too much! Off with him! Our guest must have serious people next to him.' The student obediently changed places, and we turned to our food again. But still our guest did not eat. What was the matter? We stopped eating and all eyes were turned questioningly upon him. Our silent anxiety was sufficiently eloquent. He perceived, felt it and said: 'I… forgive me… I… my happiness… I am so sorry… I do not want to trouble you, and I fear I shall spoil your pleasure. I beg you… I entreat you, dear brothers, take no notice of me…it is nothing, it will pass,' and he broke into a strange sobbing laugh. 'Jesus, Mary!' we all cried, for we had not noticed before how unnatural his laugh was; there was no further thought of eating; and he, when he saw the general anxiety, mastered himself with an effort and said rapidly amidst the general silence: 'I thought you knew what the life was like that I have lived for three years, but I see you don't know it; when I realized this I tried… I… well, I tried while you were eating and drinking to swallow a small piece of bread… just a tiny piece of bread… but I cannot do it… I cannot! You see, for three years… three whole years I have tasted no salt… I ate all my food without salt, and this bread is rather salt—very salt in fact, it is burning and scorching me, and probably all the other things are also very salt.' 'Certainly, some were even salted too much in our haste and eagerness,' I answered simultaneously with the student. 'Well then, eat, beloved brothers, eat, but I cannot eat anything; I shall watch you with great pleasure—eat, I beg you fervently!' and with hysterical laughter and tears he sank back into his seat. Now we understood this laugh which was like a spasm…. Not one of us was able to swallow the food which he had in his mouth. The misery of the existence of which we had longed to know something had lifted the veil off a small portion of its mysteries. We all dropped our spoons and hung our heads. How vain, how small appeared to us now the trouble we had taken about the food, how clumsy our childish enjoyment! And while we looked at the ravaged face of our brother, convulsed with spasmodic laughter and tears, a feeling of horror seized upon us…. We felt as if the spectre of death had risen from a lonely yurta somewhere behind the lost town of Zaszyversk and was staring at us with cold glassy eyes…. A dead silence brooded over the frightened assembly.

srijeda, 4. prosinca 2024.

ONE-WAY TICKET TO NOWHERE By LEROY YERXA - https://www.gutenberg.org/cache/epub/32754/pg32754-images.html

 Hope to Horn" was the nickname lovingly applied by its loyal employees to the mono railroad developed and owned by Walter Ferrell. These mono, or single-tracked trains were brought into service in 2100. The Hope to Horn line itself consisted of a north- and south-bound rail of heavy plastic extending from Hope, Alaska to Cape Horn, South America.

They were powered by standard sixteen engine diesels, capable of five hundred miles per hour. Built almost in the shape of long graceful fish, the trains were of highly colored plastic. They ran on a single rail of plastic-steel.


“The black will never understand the white, nor the white the black, as long as black is black and white is white.” So said Captain Woodward. We sat in the parlor of Charley Roberts' pub in Apia, drinking long Abu Hameds compounded and shared with us by the aforesaid Charley Roberts, who claimed the recipe direct from Stevens, famous for having invented the Abu Hamed at a time when he was spurred on by Nile thirst—the Stevens who was responsible for “With Kitchener to Kartoun,” and who passed out at the siege of Ladysmith. Captain Woodward, short and squat, elderly, burned by forty years of tropic sun, and with the most beautiful liquid brown eyes I ever saw in a man, spoke from a vast experience. The crisscross of scars on his bald pate bespoke a tomahawk intimacy with the black, and of equal intimacy was the advertisement, front and rear, on the right side of his neck, where an arrow had at one time entered and been pulled clean through. As he explained, he had been in a hurry on that occasion—the arrow impeded his running—and he felt that he could not take the time to break off the head and pull out the shaft the way it had come in. At the present moment he was commander of the SAVAII, the big steamer that recruited labor from the westward for the German plantations on Samoa. “Half the trouble is the stupidity of the whites,” said Roberts, pausing to take a swig from his glass and to curse the Samoan bar-boy in affectionate terms. “If the white man would lay himself out a bit to understand the workings of the black man's mind, most of the messes would be avoided.” “I've seen a few who claimed they understood niggers,” Captain Woodward retorted, “and I always took notice that they were the first to be kai-kai'd (eaten). Look at the missionaries in New Guinea and the New Hebrides—the martyr isle of Erromanga and all the rest. Look at the Austrian expedition that was cut to pieces in the Solomons, in the bush of Guadalcanar. And look at the traders themselves, with a score of years' experience, making their brag that no nigger would ever get them, and whose heads to this day are ornamenting the rafters of the canoe houses. There was old Johnny Simons—twenty-six years on the raw edges of Melanesia, swore he knew the niggers like a book and that they'd never do for him, and he passed out at Marovo Lagoon, New Georgia, had his head sawed off by a black Mary (woman) and an old nigger with only one leg, having left the other leg in the mouth of a shark while diving for dynamited fish. There was Billy Watts, horrible reputation as a nigger killer, a man to scare the devil. I remember lying at Cape Little, New Ireland you know, when the niggers stole half a case of trade-tobacco—cost him about three dollars and a half. In retaliation he turned out, shot six niggers, smashed up their war canoes and burned two villages. And it was at Cape Little, four years afterward, that he was jumped along with fifty Buku boys he had with him fishing bêche-de-mer. In five minutes they were all dead, with the exception of three boys who got away in a canoe. Don't talk to me about understanding the nigger. The white man's mission is to farm the world, and it's a big enough job cut out for him. What time has he got left to understand niggers anyway?” “Just so,” said Roberts. “And somehow it doesn't seem necessary, after all, to understand the niggers. In direct proportion to the white man's stupidity is his success in farming the world—” “And putting the fear of God into the nigger's heart,” Captain Woodward blurted out. “Perhaps you're right, Roberts. Perhaps it's his stupidity that makes him succeed, and surely one phase of his stupidity is his inability to understand the niggers. But there's one thing sure, the white has to run the niggers whether he understands them or not. It's inevitable. It's fate.” “And of course the white man is inevitable—it's the niggers' fate,” Roberts broke in. “Tell the white man there's pearl shell in some lagoon infested by ten-thousand howling cannibals, and he'll head there all by his lonely, with half a dozen kanaka divers and a tin alarm clock for chronometer, all packed like sardines on a commodious, five-ton ketch. Whisper that there's a gold strike at the North Pole, and that same inevitable white-skinned creature will set out at once, armed with pick and shovel, a side of bacon, and the latest patent rocker—and what's more, he'll get there. Tip it off to him that there's diamonds on the red-hot ramparts of hell, and Mr. White Man will storm the ramparts and set old Satan himself to pick-and-shovel work. That's what comes of being stupid and inevitable.” “But I wonder what the black man must think of the—the inevitableness,” I said. Captain Woodward broke into quiet laughter. His eyes had a reminiscent gleam. “I'm just wondering what the niggers of Malu thought and still must be thinking of the one inevitable white man we had on board when we visited them in the DUCHESS,” he explained. Roberts mixed three more Abu Hameds. “That was twenty years ago. Saxtorph was his name. He was certainly the most stupid man I ever saw, but he was as inevitable as death. There was only one thing that chap could do, and that was shoot. I remember the first time I ran into him—right here in Apia, twenty years ago. That was before your time, Roberts. I was sleeping at Dutch Henry's hotel, down where the market is now. Ever heard of him? He made a tidy stake smuggling arms in to the rebels, sold out his hotel, and was killed in Sydney just six weeks afterward in a saloon row. “But Saxtorph. One night I'd just got to sleep, when a couple of cats began to sing in the courtyard. It was out of bed and up window, water jug in hand. But just then I heard the window of the next room go up. Two shots were fired, and the window was closed. I fail to impress you with the celerity of the transaction. Ten seconds at the outside. Up went the window, bang bang went the revolver, and down went the window. Whoever it was, he had never stopped to see the effect of his shots. He knew. Do you follow me?—he KNEW. There was no more cat concert, and in the morning there lay the two offenders, stone dead. It was marvelous to me. It still is marvelous. First, it was starlight, and Saxtorph shot without drawing a bead; next, he shot so rapidly that the two reports were like a double report; and finally, he knew he had hit his marks without looking to see. “Two days afterward he came on board to see me. I was mate, then, on the Duchess, a whacking big one-hundred-and fifty-ton schooner, a blackbirder. And let me tell you that blackbirders were blackbirders in those days. There weren't any government protection for US, either. It was rough work, give and take, if we were finished, and nothing said, and we ran niggers from every south sea island they didn't kick us off from. Well, Saxtorph came on board, John Saxtorph was the name he gave. He was a sandy little man, hair sandy, complexion sandy, and eyes sandy, too. Nothing striking about him. His soul was as neutral as his color scheme. He said he was strapped and wanted to ship on board. Would go cabin boy, cook, supercargo, or common sailor. Didn't know anything about any of the billets, but said that he was willing to learn. I didn't want him, but his shooting had so impressed me that I took him as common sailor, wages three pounds per month. “He was willing to learn all right, I'll say that much. But he was constitutionally unable to learn anything. He could no more box the compass than I could mix drinks like Roberts here. And as for steering, he gave me my first gray hairs. I never dared risk him at the wheel when we were running in a big sea, while full-and-by and close-and-by were insoluble mysteries. Couldn't ever tell the difference between a sheet and a tackle, simply couldn't. The fore-throat-jig and the jib-jig were all one to him. Tell him to slack off the mainsheet, and before you know it, he'd drop the peak. He fell overboard three times, and he couldn't swim. But he was always cheerful, never seasick, and he was the most willing man I ever knew. He was an uncommunicative soul. Never talked about himself. His history, so far as we were concerned, began the day he signed on the DUCHESS. Where he learned to shoot, the stars alone can tell. He was a Yankee—that much we knew from the twang in his speech. And that was all we ever did know. “And now we begin to get to the point. We had bad luck in the New Hebrides, only fourteen boys for five weeks, and we ran up before the southeast for the Solomons. Malaita, then as now, was good recruiting ground, and we ran into Malu, on the northwestern corner. There's a shore reef and an outer reef, and a mighty nervous anchorage; but we made it all right and fired off our dynamite as a signal to the niggers to come down and be recruited. In three days we got not a boy. The niggers came off to us in their canoes by hundreds, but they only laughed when we showed them beads and calico and hatchets and talked of the delights of plantation work in Samoa. “On the fourth day there came a change. Fifty-odd boys signed on and were billeted in the main-hold, with the freedom of the deck, of course. And of course, looking back, this wholesale signing on was suspicious, but at the time we thought some powerful chief had removed the ban against recruiting. The morning of the fifth day our two boats went ashore as usual—one to cover the other, you know, in case of trouble. And, as usual, the fifty niggers on board were on deck, loafing, talking, smoking, and sleeping. Saxtorph and myself, along with four other sailors, were all that were left on board. The two boats were manned with Gilbert Islanders. In the one were the captain, the supercargo, and the recruiter. In the other, which was the covering boat and which lay off shore a hundred yards, was the second mate. Both boats were well-armed, though trouble was little expected. “Four of the sailors, including Saxtorph, were scraping the poop rail. The fifth sailor, rifle in hand, was standing guard by the water-tank just for'ard of the mainmast. I was for'ard, putting in the finishing licks on a new jaw for the fore-gaff. I was just reaching for my pipe where I had laid it down, when I heard a shot from shore. I straightened up to look. Something struck me on the back of the head, partially stunning me and knocking me to the deck. My first thought was that something had carried away aloft; but even as I went down, and before I struck the deck, I heard the devil's own tattoo of rifles from the boats, and twisting sidewise, I caught a glimpse of the sailor who was standing guard. Two big niggers were holding his arms, and a third nigger from behind was braining him with a tomahawk. “I can see it now, the water-tank, the mainmast, the gang hanging on to him, the hatchet descending on the back of his head, and all under the blazing sunlight. I was fascinated by that growing vision of death. The tomahawk seemed to take a horribly long time to come down. I saw it land, and the man's legs give under him as he crumpled. The niggers held him up by sheer strength while he was hacked a couple of times more. Then I got two more hacks on the head and decided that I was dead. So did the brute that was hacking me. I was too helpless to move, and I lay there and watched them removing the sentry's head. I must say they did it slick enough. They were old hands at the business. “The rifle firing from the boats had ceased, and I made no doubt that they were finished off and that the end had come to everything. It was only a matter of moments when they would return for my head. They were evidently taking the heads from the sailors aft. Heads are valuable on Malaita, especially white heads. They have the place of honor in the canoe houses of the salt-water natives. What particular decorative effect the bushmen get out of them I didn't know, but they prize them just as much as the salt-water crowd. “I had a dim notion of escaping, and I crawled on hands and knees to the winch, where I managed to drag myself to my feet. From there I could look aft and see three heads on top the cabin—the heads of three sailors I had given orders to for months. The niggers saw me standing, and started for me. I reached for my revolver, and found they had taken it. I can't say that I was scared. I've been near to death several times, but it never seemed easier than right then. I was half-stunned, and nothing seemed to matter. “The leading nigger had armed himself with a cleaver from the galley, and he grimaced like an ape as he prepared to slice me down. But the slice was never made. He went down on the deck all of a heap, and I saw the blood gush from his mouth. In a dim way I heard a rifle go off and continue to go off. Nigger after nigger went down. My senses began to clear, and I noted that there was never a miss. Every time that the rifle went off a nigger dropped. I sat down on deck beside the winch and looked up. Perched in the crosstrees was Saxtorph. How he had managed it I can't imagine, for he had carried up with him two Winchesters and I don't know how many bandoliers of ammunition; and he was now doing the one only thing in this world that he was fitted to do. “I've seen shooting and slaughter, but I never saw anything like that. I sat by the winch and watched the show. I was weak and faint, and it seemed to be all a dream. Bang, bang, bang, bang, went his rifle, and thud, thud, thud, thud, went the niggers to the deck. It was amazing to see them go down. After their first rush to get me, when about a dozen had dropped, they seemed paralyzed; but he never left off pumping his gun. By this time canoes and the two boats arrived from shore, armed with Sniders, and with Winchesters which they had captured in the boats. The fusillade they let loose on Saxtorph was tremendous. Luckily for him the niggers are only good at close range. They are not used to putting the gun to their shoulders. They wait until they are right on top of a man, and then they shoot from the hip. When his rifle got too hot, Saxtorph changed off. That had been his idea when he carried two rifles up with him. “The astounding thing was the rapidity of his fire. Also, he never made a miss. If ever anything was inevitable, that man was. It was the swiftness of it that made the slaughter so appalling. The niggers did not have time to think. When they did manage to think, they went over the side in a rush, capsizing the canoes of course. Saxtorph never let up. The water was covered with them, and plump, plump, plump, he dropped his bullets into them. Not a single miss, and I could hear distinctly the thud of every bullet as it buried in human flesh. “The niggers spread out and headed for the shore, swimming. The water was carpeted with bobbing heads, and I stood up, as in a dream, and watched it all—the bobbing heads and the heads that ceased to bob. Some of the long shots were magnificent. Only one man reached the beach, but as he stood up to wade ashore, Saxtorph got him. It was beautiful. And when a couple of niggers ran down to drag him out of the water, Saxtorph got them, too. “I thought everything was over then, when I heard the rifle go off again. A nigger had come out of the cabin companion on the run for the rail and gone down in the middle of it. The cabin must have been full of them. I counted twenty. They came up one at a time and jumped for the rail. But they never got there. It reminded me of trapshooting. A black body would pop out of the companion, bang would go Saxtorph's rifle, and down would go the black body. Of course, those below did not know what was happening on deck, so they continued to pop out until the last one was finished off. “Saxtorph waited a while to make sure, and then came down on deck. He and I were all that were left of the DUCHESS'S complement, and I was pretty well to the bad, while he was helpless now that the shooting was over. Under my direction he washed out my scalp wounds and sewed them up. A big drink of whiskey braced me to make an effort to get out. There was nothing else to do. All the rest were dead. We tried to get up sail, Saxtorph hoisting and I holding the turn. He was once more the stupid lubber. He couldn't hoist worth a cent, and when I fell in a faint, it looked all up with us. “When I came to, Saxtorph was sitting helplessly on the rail, waiting to ask me what he should do. I told him to overhaul the wounded and see if there were any able to crawl. He gathered together six. One, I remember, had a broken leg; but Saxtorph said his arms were all right. I lay in the shade, brushing the flies off and directing operations, while Saxtorph bossed his hospital gang. I'll be blessed if he didn't make those poor niggers heave at every rope on the pin-rails before he found the halyards. One of them let go the rope in the midst of the hoisting and slipped down to the deck dead; but Saxtorph hammered the others and made them stick by the job. When the fore and main were up, I told him to knock the shackle out of the anchor chain and let her go. I had had myself helped aft to the wheel, where I was going to make a shift at steering. I can't guess how he did it, but instead of knocking the shackle out, down went the second anchor, and there we were doubly moored. “In the end he managed to knock both shackles out and raise the staysail and jib, and the Duchess filled away for the entrance. Our decks were a spectacle. Dead and dying niggers were everywhere. They were wedged away some of them in the most inconceivable places. The cabin was full of them where they had crawled off the deck and cashed in. I put Saxtorph and his graveyard gang to work heaving them overside, and over they went, the living and the dead. The sharks had fat pickings that day. Of course our four murdered sailors went the same way. Their heads, however, we put in a sack with weights, so that by no chance should they drift on the beach and fall into the hands of the niggers. “Our five prisoners I decided to use as crew, but they decided otherwise. They watched their opportunity and went over the side. Saxtorph got two in mid-air with his revolver, and would have shot the other three in the water if I hadn't stopped him. I was sick of the slaughter, you see, and besides, they'd helped work the schooner out. But it was mercy thrown away, for the sharks got the three of them. “I had brain fever or something after we got clear of the land. Anyway, the DUCHESS lay hove to for three weeks, when I pulled myself together and we jogged on with her to Sydney. Anyway those niggers of Malu learned the everlasting lesson that it is not good to monkey with a white man. In their case, Saxtorph was certainly inevitable.” Charley Roberts emitted a long whistle and said: “Well I should say so. But whatever became of Saxtorph?” “He drifted into seal hunting and became a crackerjack. For six years he was high line of both the Victoria and San Francisco fleets. The seventh year his schooner was seized in Bering Sea by a Russian cruiser, and all hands, so the talk went, were slammed into the Siberian salt mines. At least I've never heard of him since.” “Farming the world,” Roberts muttered. “Farming the world. Well here's to them. Somebody's got to do it—farm the world, I mean.” Captain Woodward rubbed the criss-crosses on his bald head. “I've done my share of it,” he said. “Forty years now. This will be my last trip. Then I'm going home to stay.” “I'll wager the wine you don't,” Roberts challenged. “You'll die in the harness, not at home.” Captain Woodward promptly accepted the bet, but personally I think Charley Roberts has the best of it.

utorak, 3. prosinca 2024.

GOLD IN THE SKY By ALAN E. NOURSE - https://www.gutenberg.org/cache/epub/23882/pg23882-images.html

 


There is no gainsaying that the Solomons are a hard-bitten bunch of islands. On the other hand, there are worse places in the world. But to the new chum who has no constitutional understanding of men and life in the rough, the Solomons may indeed prove terrible. It is true that fever and dysentery are perpetually on the walk-about, that loathsome skin diseases abound, that the air is saturated with a poison that bites into every pore, cut, or abrasion and plants malignant ulcers, and that many strong men who escape dying there return as wrecks to their own countries. It is also true that the natives of the Solomons are a wild lot, with a hearty appetite for human flesh and a fad for collecting human heads. Their highest instinct of sportsmanship is to catch a man with his back turned and to smite him a cunning blow with a tomahawk that severs the spinal column at the base of the brain. It is equally true that on some islands, such as Malaita, the profit and loss account of social intercourse is calculated in homicides. Heads are a medium of exchange, and white heads are extremely valuable. Very often a dozen villages make a jack-pot, which they fatten moon by moon, against the time when some brave warrior presents a white man's head, fresh and gory, and claims the pot. All the foregoing is quite true, and yet there are white men who have lived in the Solomons a score of years and who feel homesick when they go away from them. A man needs only to be careful—and lucky—to live a long time in the Solomons; but he must also be of the right sort. He must have the hallmark of the inevitable white man stamped upon his soul. He must be inevitable. He must have a certain grand carelessness of odds, a certain colossal self-satisfaction, and a racial egotism that convinces him that one white is better than a thousand niggers every day in the week, and that on Sunday he is able to clean out two thousand niggers. For such are the things that have made the white man inevitable. Oh, and one other thing—the white man who wishes to be inevitable, must not merely despise the lesser breeds and think a lot of himself; he must also fail to be too long on imagination. He must not understand too well the instincts, customs, and mental processes of the blacks, the yellows, and the browns; for it is not in such fashion that the white race has tramped its royal road around the world. Bertie Arkwright was not inevitable. He was too sensitive, too finely strung, and he possessed too much imagination. The world was too much with him. He projected himself too quiveringly into his environment. Therefore, the last place in the world for him to come was the Solomons. He did not come, expecting to stay. A five weeks' stop-over between steamers, he decided, would satisfy the call of the primitive he felt thrumming the strings of his being. At least, so he told the lady tourists on the MAKEMBO, though in different terms; and they worshipped him as a hero, for they were lady tourists and they would know only the safety of the steamer's deck as she threaded her way through the Solomons. There was another man on board, of whom the ladies took no notice. He was a little shriveled wisp of a man, with a withered skin the color of mahogany. His name on the passenger list does not matter, but his other name, Captain Malu, was a name for niggers to conjure with, and to scare naughty pickaninnies to righteousness from New Hanover to the New Hebrides. He had farmed savages and savagery, and from fever and hardship, the crack of Sniders and the lash of the overseers, had wrested five millions of money in the form of bêche-de-mer, sandalwood, pearl-shell and turtle-shell, ivory nuts and copra, grasslands, trading stations, and plantations. Captain Malu's little finger, which was broken, had more inevitableness in it than Bertie Arkwright's whole carcass. But then, the lady tourists had nothing by which to judge save appearances, and Bertie certainly was a fine-looking man. Bertie talked with Captain Malu in the smoking room, confiding to him his intention of seeing life red and bleeding in the Solomons. Captain Malu agreed that the intention was ambitious and honorable. It was not until several days later that he became interested in Bertie, when that young adventurer insisted on showing him an automatic 44-caliber pistol. Bertie explained the mechanism and demonstrated by slipping a loaded magazine up the hollow butt. “It is so simple,” he said. He shot the outer barrel back along the inner one. “That loads it and cocks it, you see. And then all I have to do is pull the trigger, eight times, as fast as I can quiver my finger. See that safety clutch. That's what I like about it. It is safe. It is positively fool-proof.” He slipped out the magazine. “You see how safe it is.” As he held it in his hand, the muzzle came in line with Captain Malu's stomach. Captain Malu's blue eyes looked at it unswervingly. “Would you mind pointing it in some other direction?” he asked. “It's perfectly safe,” Bertie assured him. “I withdrew the magazine. It's not loaded now, you know.” “A gun is always loaded.” “But this one isn't.” “Turn it away just the same.” Captain Malu's voice was flat and metallic and low, but his eyes never left the muzzle until the line of it was drawn past him and away from him. “I'll bet a fiver it isn't loaded,” Bertie proposed warmly. The other shook his head. “Then I'll show you.” Bertie started to put the muzzle to his own temple with the evident intention of pulling the trigger. “Just a second,” Captain Malu said quietly, reaching out his hand. “Let me look at it.” He pointed it seaward and pulled the trigger. A heavy explosion followed, instantaneous with the sharp click of the mechanism that flipped a hot and smoking cartridge sidewise along the deck. Bertie's jaw dropped in amazement. “I slipped the barrel back once, didn't I?” he explained. “It was silly of me, I must say.” He giggled flabbily, and sat down in a steamer chair. The blood had ebbed from his face, exposing dark circles under his eyes. His hands were trembling and unable to guide the shaking cigarette to his lips. The world was too much with him, and he saw himself with dripping brains prone upon the deck. “Really,” he said, “... really.” “It's a pretty weapon,” said Captain Malu, returning the automatic to him. The Commissioner was on board the Makembo, returning from Sydney, and by his permission a stop was made at Ugi to land a missionary. And at Ugi lay the ketch ARLA, Captain Hansen, skipper. Now the Arla was one of many vessels owned by Captain Malu, and it was at his suggestion and by his invitation that Bertie went aboard the Arla as guest for a four days' recruiting cruise on the coast of Malaita. Thereafter the ARLA would drop him at Reminge Plantation (also owned by Captain Malu), where Bertie could remain for a week, and then be sent over to Tulagi, the seat of government, where he would become the Commissioner's guest. Captain Malu was responsible for two other suggestions, which given, he disappears from this narrative. One was to Captain Hansen, the other to Mr. Harriwell, manager of Reminge Plantation. Both suggestions were similar in tenor, namely, to give Mr. Bertram Arkwright an insight into the rawness and redness of life in the Solomons. Also, it is whispered that Captain Malu mentioned that a case of Scotch would be coincidental with any particularly gorgeous insight Mr. Arkwright might receive............. “Yes, Swartz always was too pig-headed. You see, he took four of his boat's crew to Tulagi to be flogged—officially, you know—then started back with them in the whaleboat. It was pretty squally, and the boat capsized just outside. Swartz was the only one drowned. Of course, it was an accident.” “Was it? Really?” Bertie asked, only half-interested, staring hard at the black man at the wheel. Ugi had dropped astern, and the ARLA was sliding along through a summer sea toward the wooded ranges of Malaita. The helmsman who so attracted Bertie's eyes sported a ten penny nail, stuck skewerwise through his nose. About his neck was a string of pants buttons. Thrust through holes in his ears were a can opener, the broken handle of a toothbrush, a clay pipe, the brass wheel of an alarm clock, and several Winchester rifle cartridges. On his chest, suspended from around his neck hung the half of a china plate. Some forty similarly appareled blacks lay about the deck, fifteen of which were boat's crew, the remainder being fresh labor recruits. “Of course it was an accident,” spoke up the ARLA'S mate, Jacobs, a slender, dark-eyed man who looked more a professor than a sailor. “Johnny Bedip nearly had the same kind of accident. He was bringing back several from a flogging, when they capsized him. But he knew how to swim as well as they, and two of them were drowned. He used a boat stretcher and a revolver. Of course it was an accident.” “Quite common, them accidents,” remarked the skipper. “You see that man at the wheel, Mr. Arkwright? He's a man eater. Six months ago, he and the rest of the boat's crew drowned the then captain of the ARLA. They did it on deck, sir, right aft there by the mizzen-traveler.” “The deck was in a shocking state,” said the mate. “Do I understand—?” Bertie began. “Yes, just that,” said Captain Hansen. “It was an accidental drowning.” “But on deck—?” “Just so. I don't mind telling you, in confidence, of course, that they used an axe.” “This present crew of yours?” Captain Hansen nodded. “The other skipper always was too careless,” explained the mate. “He but just turned his back, when they let him have it.” “We haven't any show down here,” was the skipper's complaint. “The government protects a nigger against a white every time. You can't shoot first. You've got to give the nigger first shot, or else the government calls it murder and you go to Fiji. That's why there's so many drowning accidents.” Dinner was called, and Bertie and the skipper went below, leaving the mate to watch on deck. “Keep an eye out for that black devil, Auiki,” was the skipper's parting caution. “I haven't liked his looks for several days.” “Right O,” said the mate. Dinner was part way along, and the skipper was in the middle of his story of the cutting out of the Scottish Chiefs. “Yes,” he was saying, “she was the finest vessel on the coast. But when she missed stays, and before ever she hit the reef, the canoes started for her. There were five white men, a crew of twenty Santa Cruz boys and Samoans, and only the supercargo escaped. Besides, there were sixty recruits. They were all kai-kai'd. Kai-kai?—oh, I beg your pardon. I mean they were eaten. Then there was the James Edwards, a dandy-rigged—” But at that moment there was a sharp oath from the mate on deck and a chorus of savage cries. A revolver went off three times, and then was heard a loud splash. Captain Hansen had sprung up the companionway on the instant, and Bertie's eyes had been fascinated by a glimpse of him drawing his revolver as he sprang. Bertie went up more circumspectly, hesitating before he put his head above the companionway slide. But nothing happened. The mate was shaking with excitement, his revolver in his hand. Once he startled, and half-jumped around, as if danger threatened his back. “One of the natives fell overboard,” he was saying, in a queer tense voice. “He couldn't swim.” “Who was it?” the skipper demanded. “Auiki,” was the answer. “But I say, you know, I heard shots,” Bertie said, in trembling eagerness, for he scented adventure, and adventure that was happily over with. The mate whirled upon him, snarling: “It's a damned lie. There ain't been a shot fired. The nigger fell overboard.” Captain Hansen regarded Bertie with unblinking, lack-luster eyes. “I—I thought—” Bertie was beginning. “Shots?” said Captain Hansen, dreamily. “Shots? Did you hear any shots, Mr. Jacobs?” “Not a shot,” replied Mr. Jacobs. The skipper looked at his guest triumphantly, and said: “Evidently an accident. Let us go down, Mr. Arkwright, and finish dinner.” Bertie slept that night in the captain's cabin, a tiny stateroom off the main cabin. The for'ard bulkhead was decorated with a stand of rifles. Over the bunk were three more rifles. Under the bunk was a big drawer, which, when he pulled it out, he found filled with ammunition, dynamite, and several boxes of detonators. He elected to take the settee on the opposite side. Lying conspicuously on the small table, was the Arla's log. Bertie did not know that it had been especially prepared for the occasion by Captain Malu, and he read therein how on September 21, two boat's crew had fallen overboard and been drowned. Bertie read between the lines and knew better. He read how the Arla's whale boat had been bushwhacked at Su'u and had lost three men; of how the skipper discovered the cook stewing human flesh on the galley fire—flesh purchased by the boat's crew ashore in Fui; of how an accidental discharge of dynamite, while signaling, had killed another boat's crew; of night attacks; ports fled from between the dawns; attacks by bushmen in mangrove swamps and by fleets of salt-water men in the larger passages. One item that occurred with monotonous frequency was death by dysentery. He noticed with alarm that two white men had so died—guests, like himself, on the Arla. “I say, you know,” Bertie said next day to Captain Hansen. “I've been glancing through your log.” The skipper displayed quick vexation that the log had been left lying about. “And all that dysentery, you know, that's all rot, just like the accidental drownings,” Bertie continued. “What does dysentery really stand for?” The skipper openly admired his guest's acumen, stiffened himself to make indignant denial, then gracefully surrendered. “You see, it's like this, Mr. Arkwright. These islands have got a bad enough name as it is. It's getting harder every day to sign on white men. Suppose a man is killed. The company has to pay through the nose for another man to take the job. But if the man merely dies of sickness, it's all right. The new chums don't mind disease. What they draw the line at is being murdered. I thought the skipper of the Arla had died of dysentery when I took his billet. Then it was too late. I'd signed the contract.” “Besides,” said Mr. Jacobs, “there's altogether too many accidental drownings anyway. It don't look right. It's the fault of the government. A white man hasn't a chance to defend himself from the niggers.” “Yes, look at the Princess and that Yankee mate,” the skipper took up the tale. “She carried five white men besides a government agent. The captain, the agent, and the supercargo were ashore in the two boats. They were killed to the last man. The mate and boson, with about fifteen of the crew—Samoans and Tongans—were on board. A crowd of niggers came off from shore. First thing the mate knew, the boson and the crew were killed in the first rush. The mate grabbed three cartridge belts and two Winchesters and skinned up to the cross-trees. He was the sole survivor, and you can't blame him for being mad. He pumped one rifle till it got so hot he couldn't hold it, then he pumped the other. The deck was black with niggers. He cleaned them out. He dropped them as they went over the rail, and he dropped them as fast as they picked up their paddles. Then they jumped into the water and started to swim for it, and being mad, he got half a dozen more. And what did he get for it?” “Seven years in Fiji,” snapped the mate. “The government said he wasn't justified in shooting after they'd taken to the water,” the skipper explained. “And that's why they die of dysentery nowadays,” the mate added. “Just fancy,” said Bertie, as he felt a longing for the cruise to be over. Later on in the day he interviewed the black who had been pointed out to him as a cannibal. This fellow's name was Sumasai. He had spent three years on a Queensland plantation. He had been to Samoa, and Fiji, and Sydney; and as a boat's crew had been on recruiting schooners through New Britain, New Ireland, New Guinea, and the Admiralties. Also, he was a wag, and he had taken a line on his skipper's conduct. Yes, he had eaten many men. How many? He could not remember the tally. Yes, white men, too; they were very good, unless they were sick. He had once eaten a sick one. “My word!” he cried, at the recollection. “Me sick plenty along him. My belly walk about too much.” Bertie shuddered, and asked about heads. Yes, Sumasai had several hidden ashore, in good condition, sun-dried, and smoke-cured. One was of the captain of a schooner. It had long whiskers. He would sell it for two quid. Black men's heads he would sell for one quid. He had some pickaninny heads, in poor condition, that he would let go for ten bob. Five minutes afterward, Bertie found himself sitting on the companionway-slide alongside a black with a horrible skin disease. He sheered off, and on inquiry was told that it was leprosy. He hurried below and washed himself with antiseptic soap. He took many antiseptic washes in the course of the day, for every native on board was afflicted with malignant ulcers of one sort or another. As the Arla drew in to an anchorage in the midst of mangrove swamps, a double row of barbed wire was stretched around above her rail. That looked like business, and when Bertie saw the shore canoes alongside, armed with spears, bows and arrows, and Sniders, he wished more earnestly than ever that the cruise was over. That evening the natives were slow in leaving the ship at sundown. A number of them checked the mate when he ordered them ashore. “Never mind, I'll fix them,” said Captain Hansen, diving below. When he came back, he showed Bertie a stick of dynamite attached to a fish hook. Now it happens that a paper-wrapped bottle of chlorodyne with a piece of harmless fuse projecting can fool anybody. It fooled Bertie, and it fooled the natives. When Captain Hansen lighted the fuse and hooked the fish hook into the tail end of a native's loin cloth, that native was smitten with so an ardent a desire for the shore that he forgot to shed the loin cloth. He started for'ard, the fuse sizzling and spluttering at his rear, the natives in his path taking headers over the barbed wire at every jump. Bertie was horror-stricken. So was Captain Hansen. He had forgotten his twenty-five recruits, on each of which he had paid thirty shillings advance. They went over the side along with the shore-dwelling folk and followed by him who trailed the sizzling chlorodyne bottle. Bertie did not see the bottle go off; but the mate opportunely discharging a stick of real dynamite aft where it would harm nobody, Bertie would have sworn in any admiralty court to a nigger blown to flinders. The flight of the twenty-five recruits had actually cost the Arla forty pounds, and, since they had taken to the bush, there was no hope of recovering them. The skipper and his mate proceeded to drown their sorrow in cold tea. The cold tea was in whiskey bottles, so Bertie did not know it was cold tea they were mopping up. All he knew was that the two men got very drunk and argued eloquently and at length as to whether the exploded nigger should be reported as a case of dysentery or as an accidental drowning. When they snored off to sleep, he was the only white man left, and he kept a perilous watch till dawn, in fear of an attack from shore and an uprising of the crew. Three more days the Arla spent on the coast, and three more nights the skipper and the mate drank overfondly of cold tea, leaving Bertie to keep the watch. They knew he could be depended upon, while he was equally certain that if he lived, he would report their drunken conduct to Captain Malu. Then the Arla dropped anchor at Reminge Plantation, on Guadalcanar, and Bertie landed on the beach with a sigh of relief and shook hands with the manager. Mr. Harriwell was ready for him. “Now you mustn't be alarmed if some of our fellows seem downcast,” Mr. Harriwell said, having drawn him aside in confidence. “There's been talk of an outbreak, and two or three suspicious signs I'm willing to admit, but personally I think it's all poppycock.” “How—how many blacks have you on the plantation?” Bertie asked, with a sinking heart. “We're working four hundred just now,” replied Mr. Harriwell, cheerfully; “but the three of us, with you, of course, and the skipper and mate of the Arla, can handle them all right.” Bertie turned to meet one McTavish, the storekeeper, who scarcely acknowledged the introduction, such was his eagerness to present his resignation. “It being that I'm a married man, Mr. Harriwell, I can't very well afford to remain on longer. Trouble is working up, as plain as the nose on your face. The niggers are going to break out, and there'll be another Hohono horror here.” “What's a Hohono horror?” Bertie asked, after the storekeeper had been persuaded to remain until the end of the month. “Oh, he means Hohono Plantation, on Ysabel,” said the manager. “The niggers killed the five white men ashore, captured the schooner, killed the captain and mate, and escaped in a body to Malaita. But I always said they were careless on Hohono. They won't catch us napping here. Come along, Mr. Arkwright, and see our view from the veranda.” Bertie was too busy wondering how he could get away to Tulagi to the Commissioner's house, to see much of the view. He was still wondering, when a rifle exploded very near to him, behind his back. At the same moment his arm was nearly dislocated, so eagerly did Mr. Harriwell drag him indoors. “I say, old man, that was a close shave,” said the manager, pawing him over to see if he had been hit. “I can't tell you how sorry I am. But it was broad daylight, and I never dreamed.” Bertie was beginning to turn pale. “They got the other manager that way,” McTavish vouchsafed. “And a dashed fine chap he was. Blew his brains out all over the veranda. You noticed that dark stain there between the steps and the door?” Bertie was ripe for the cocktail which Mr. Harriwell pitched in and compounded for him; but before he could drink it, a man in riding trousers and puttees entered. “What's the matter now?” the manager asked, after one look at the newcomer's face. “Is the river up again?” “River be blowed—it's the niggers. Stepped out of the cane grass, not a dozen feet away, and whopped at me. It was a Snider, and he shot from the hip. Now what I want to know is where'd he get that Snider?—Oh, I beg pardon. Glad to know you, Mr. Arkwright.” “Mr. Brown is my assistant,” explained Mr. Harriwell. “And now let's have that drink.” “But where'd he get that Snider?” Mr. Brown insisted. “I always objected to keeping those guns on the premises.” “They're still there,” Mr. Harriwell said, with a show of heat. Mr. Brown smiled incredulously. “Come along and see,” said the manager. Bertie joined the procession into the office, where Mr. Harriwell pointed triumphantly at a big packing case in a dusty corner. “Well, then where did the beggar get that Snider?” harped Mr. Brown. But just then McTavish lifted the packing case. The manager started, then tore off the lid. The case was empty. They gazed at one another in horrified silence. Harriwell drooped wearily. Then McVeigh cursed. “What I contended all along—the house-boys are not to be trusted.” “It does look serious,” Harriwell admitted, “but we'll come through it all right. What the sanguinary niggers need is a shaking up. Will you gentlemen please bring your rifles to dinner, and will you, Mr. Brown, kindly prepare forty or fifty sticks of dynamite. Make the fuses good and short. We'll give them a lesson. And now, gentlemen, dinner is served.” One thing that Bertie detested was rice and curry, so it happened that he alone partook of an inviting omelet. He had quite finished his plate, when Harriwell helped himself to the omelet. One mouthful he tasted, then spat out vociferously. “That's the second time,” McTavish announced ominously. Harriwell was still hawking and spitting. “Second time, what?” Bertie quavered. “Poison,” was the answer. “That cook will be hanged yet.” “That's the way the bookkeeper went out at Cape March,” Brown spoke up. “Died horribly. They said on the Jessie that they heard him screaming three miles away.” “I'll put the cook in irons,” sputtered Harriwell. “Fortunately we discovered it in time.” Bertie sat paralyzed. There was no color in his face. He attempted to speak, but only an inarticulate gurgle resulted. All eyed him anxiously. “Don't say it, don't say it,” McTavish cried in a tense voice. “Yes, I ate it, plenty of it, a whole plateful!” Bertie cried explosively, like a diver suddenly regaining breath. The awful silence continued half a minute longer, and he read his fate in their eyes. “Maybe it wasn't poison after all,” said Harriwell, dismally. “Call in the cook,” said Brown. In came the cook, a grinning black boy, nose-spiked and ear-plugged. “Here, you, Wi-wi, what name that?” Harriwell bellowed, pointing accusingly at the omelet. Wi-wi was very naturally frightened and embarrassed. “Him good fella kai-kai,” he murmured apologetically. “Make him eat it,” suggested McTavish. “That's a proper test.” Harriwell filled a spoon with the stuff and jumped for the cook, who fled in panic. “That settles it,” was Brown's solemn pronouncement. “He won't eat it.” “Mr. Brown, will you please go and put the irons on him?” Harriwell turned cheerfully to Bertie. “It's all right, old man, the Commissioner will deal with him, and if you die, depend upon it, he will be hanged.” “Don't think the government'll do it,” objected McTavish. “But gentlemen, gentlemen,” Bertie cried. “In the meantime think of me.” Harriwell shrugged his shoulders pityingly. “Sorry, old man, but it's a native poison, and there are no known antidotes for native poisons. Try and compose yourself and if—” Two sharp reports of a rifle from without, interrupted the discourse, and Brown, entering, reloaded his rifle and sat down to table. “The cook's dead,” he said. “Fever. A rather sudden attack.” “I was just telling Mr. Arkwright that there are no antidotes for native poisons—” “Except gin,” said Brown. Harriwell called himself an absent-minded idiot and rushed for the gin bottle. “Neat, man, neat,” he warned Bertie, who gulped down a tumbler two-thirds full of the raw spirits, and coughed and choked from the angry bite of it till the tears ran down his cheeks. Harriwell took his pulse and temperature, made a show of looking out for him, and doubted that the omelet had been poisoned. Brown and McTavish also doubted; but Bertie discerned an insincere ring in their voices. His appetite had left him, and he took his own pulse stealthily under the table. There was no question but what it was increasing, but he failed to ascribe it to the gin he had taken. McTavish, rifle in hand, went out on the veranda to reconnoiter. “They're massing up at the cook-house,” was his report. “And they've no end of Sniders. My idea is to sneak around on the other side and take them in flank. Strike the first blow, you know. Will you come along, Brown?” Harriwell ate on steadily, while Bertie discovered that his pulse had leaped up five beats. Nevertheless, he could not help jumping when the rifles began to go off. Above the scattering of Sniders could be heard the pumping of Brown's and McTavish's Winchesters—all against a background of demoniacal screeching and yelling. “They've got them on the run,” Harriwell remarked, as voices and gunshots faded away in the distance. Scarcely were Brown and McTavish back at the table when the latter reconnoitered. “They've got dynamite,” he said. “Then let's charge them with dynamite,” Harriwell proposed. Thrusting half a dozen sticks each into their pockets and equipping themselves with lighted cigars, they started for the door. And just then it happened. They blamed McTavish for it afterward, and he admitted that the charge had been a trifle excessive. But at any rate it went off under the house, which lifted up cornerwise and settled back on its foundations. Half the china on the table was shattered, while the eight-day clock stopped. Yelling for vengeance, the three men rushed out into the night, and the bombardment began. When they returned, there was no Bertie. He had dragged himself away to the office, barricaded himself in, and sunk upon the floor in a gin-soaked nightmare, wherein he died a thousand deaths while the valorous fight went on around him. In the morning, sick and headachey from the gin, he crawled out to find the sun still in the sky and God presumable in heaven, for his hosts were alive and uninjured. Harriwell pressed him to stay on longer, but Bertie insisted on sailing immediately on the Arla for Tulagi, where, until the following steamer day, he stuck close by the Commissioner's house. There were lady tourists on the outgoing steamer, and Bertie was again a hero, while Captain Malu, as usual, passed unnoticed. But Captain Malu sent back from Sydney two cases of the best Scotch whiskey on the market, for he was not able to make up his mind as to whether it was Captain Hansen or Mr Harriwell who had given Bertie Arkwright the more gorgeous insight into life in the Solomons.

ponedjeljak, 2. prosinca 2024.

the outbreak of peace By H. B. FYFE - https://www.gutenberg.org/cache/epub/29989/pg29989-images.html

 When properly conducted, a diplomatic mission can turn the most
smashing of battle-successes into a fabulous Pyrrhic victory.

He was a whiskey-guzzling Scotchman, and he downed his whiskey neat, beginning with his first tot punctually at six in the morning, and thereafter repeating it at regular intervals throughout the day till bedtime, which was usually midnight. He slept but five hours out of the twenty-four, and for the remaining nineteen hours he was quietly and decently drunk. During the eight weeks I spent with him on Oolong Atoll, I never saw him draw a sober breath. In fact, his sleep was so short that he never had time to sober up. It was the most beautiful and orderly perennial drunk I have ever observed. McAllister was his name. He was an old man, and very shaky on his pins. His hand trembled as with a palsy, especially noticeable when he poured his whiskey, though I never knew him to spill a drop. He had been twenty-eight years in Melanesia, ranging from German New Guinea to the German Solomons, and so thoroughly had he become identified with that portion of the world, that he habitually spoke in that bastard lingo called “bech-de-mer.” Thus, in conversation with me, SUN HE COME UP meant sunrise; KAI-KAI HE STOP meant that dinner was served; and BELLY BELONG ME WALK ABOUT meant that he was sick at his stomach. He was a small man, and a withered one, burned inside and outside by ardent spirits and ardent sun. He was a cinder, a bit of a clinker of a man, a little animated clinker, not yet quite cold, that moved stiffly and by starts and jerks like an automaton. A gust of wind would have blown him away. He weighed ninety pounds. But the immense thing about him was the power with which he ruled. Oolong Atoll was one hundred and forty miles in circumference. One steered by compass course in its lagoon. It was populated by five thousand Polynesians, all strapping men and women, many of them standing six feet in height and weighing a couple of hundred pounds. Oolong was two hundred and fifty miles from the nearest land. Twice a year a little schooner called to collect copra. The one white man on Oolong was McAllister, petty trader and unintermittent guzzler; and he ruled Oolong and its six thousand savages with an iron hand. He said come, and they came, go, and they went. They never questioned his will nor judgment. He was cantankerous as only an aged Scotchman can be, and interfered continually in their personal affairs. When Nugu, the king's daughter, wanted to marry Haunau from the other end of the atoll, her father said yes; but McAllister said no, and the marriage never came off. When the king wanted to buy a certain islet in the lagoon from the chief priest, McAllister said no. The king was in debt to the Company to the tune of 180,000 cocoanuts, and until that was paid he was not to spend a single cocoanut on anything else. And yet the king and his people did not love McAllister. In truth, they hated him horribly, and, to my knowledge, the whole population, with the priests at the head, tried vainly for three months to pray him to death. The devil-devils they sent after him were awe-inspiring, but since McAllister did not believe in devil-devils, they were without power over him. With drunken Scotchmen all signs fail. They gathered up scraps of food which had touched his lips, an empty whiskey bottle, a cocoanut from which he had drunk, and even his spittle, and performed all kinds of deviltries over them. But McAllister lived on. His health was superb. He never caught fever; nor coughs nor colds; dysentery passed him by; and the malignant ulcers and vile skin diseases that attack blacks and whites alike in that climate never fastened upon him. He must have been so saturated with alcohol as to defy the lodgment of germs. I used to imagine them falling to the ground in showers of microscopic cinders as fast as they entered his whiskey-sodden aura. No one loved him, not even germs, while he loved only whiskey, and still he lived. I was puzzled. I could not understand six thousand natives putting up with that withered shrimp of a tyrant. It was a miracle that he had not died suddenly long since. Unlike the cowardly Melanesians, the people were high-stomached and warlike. In the big graveyard, at head and feet of the graves, were relics of past sanguinary history—blubber-spades, rusty old bayonets and cutlasses, copper bolts, rudder-irons, harpoons, bomb guns, bricks that could have come from nowhere but a whaler's trying-out furnace, and old brass pieces of the sixteenth century that verified the traditions of the early Spanish navigators. Ship after ship had come to grief on Oolong. Not thirty years before, the whaler BLENNERDALE, running into the lagoon for repair, had been cut off with all hands. In similar fashion had the crew of the GASKET, a sandalwood trader, perished. There was a big French bark, the TOULON, becalmed off the atoll, which the islanders boarded after a sharp tussle and wrecked in the Lipau Passage, the captain and a handful of sailors escaping in the longboat. Then there were the Spanish pieces, which told of the loss of one of the early explorers. All this, of the vessels named, is a matter of history, and is to be found in the SOUTH PACIFIC SAILING DIRECTORY. But that there was other history, unwritten, I was yet to learn. In the meantime I puzzled why six thousand primitive savages let one degenerate Scotch despot live. One hot afternoon McAllister and I sat on the veranda looking out over the lagoon, with all its wonder of jeweled colors. At our backs, across the hundred yards of palm-studded sand, the outer surf roared on the reef. It was dreadfully warm. We were in four degree south latitude and the sun was directly overhead, having crossed the Line a few days before on its journey south. There was no wind—not even a catspaw. The season of the southeast trade was drawing to an early close, and the northwest monsoon had not yet begun to blow. “They can't dance worth a damn,” said McAllister. I had happened to mention that the Polynesian dances were superior to the Papuan, and this McAllister had denied, for no other reason than his cantankerousness. But it was too hot to argue, and I said nothing. Besides, I had never seen the Oolong people dance. “I'll prove it to you,” he announced, beckoning to the black New Hanover boy, a labor recruit, who served as cook and general house servant. “Hey, you, boy, you tell 'm one fella king come along me.” The boy departed, and back came the prime minister, perturbed, ill at ease, and garrulous with apologetic explanation. In short, the king slept, and was not to be disturbed. “King he plenty strong fella sleep,” was his final sentence. McAllister was in such a rage that the prime minister incontinently fled, to return with the king himself. They were a magnificent pair, the king especially, who must have been all of six feet three inches in height. His features had the eagle-like quality that is so frequently found in those of the North American Indian. He had been molded and born to rule. His eyes flashed as he listened, but right meekly he obeyed McAllister's command to fetch a couple of hundred of the best dancers, male and female, in the village. And dance they did, for two mortal hours, under that broiling sun. They did not love him for it, and little he cared, in the end dismissing them with abuse and sneers. The abject servility of those magnificent savages was terrifying. How could it be? What was the secret of his rule? More and more I puzzled as the days went by, and though I observed perpetual examples of his undisputed sovereignty, never a clew was there as to how it was. One day I happened to speak of my disappointment in failing to trade for a beautiful pair of orange cowries. The pair was worth five pounds in Sydney if it was worth a cent. I had offered two hundred sticks of tobacco to the owner, who had held out for three hundred. When I casually mentioned the situation, McAllister immediately sent for the man, took the shells from him, and turned them over to me. Fifty sticks were all he permitted me to pay for them. The man accepted the tobacco and seemed overjoyed at getting off so easily. As for me, I resolved to keep a bridle on my tongue in the future. And still I mulled over the secret of McAllister's power. I even went to the extent of asking him directly, but all he did was to cock one eye, look wise, and take another drink. One night I was out fishing in the lagoon with Oti, the man who had been mulcted of the cowries. Privily, I had made up to him an additional hundred and fifty sticks, and he had come to regard me with a respect that was almost veneration, which was curious, seeing that he was an old man, twice my age at least. “What name you fella kanaka all the same pickaninny?” I began on him. “This fella trader he one fella. You fella kanaka plenty fella too much. You fella kanaka just like 'm dog—plenty fright along that fella trader. He no eat you, fella. He no get 'm teeth along him. What name you too much fright?” “S'pose plenty fella kanaka kill 'm?” he asked. “He die,” I retorted. “You fella kanaka kill 'm plenty fella white man long time before. What name you fright this fella white man?” “Yes, we kill 'm plenty,” was his answer. “My word! Any amount! Long time before. One time, me young fella too much, one big fella ship he stop outside. Wind he no blow. Plenty fella kanaka we get 'm canoe, plenty fella canoe, we go catch 'm that fella ship. My word—we catch 'm big fella fight. Two, three white men shoot like hell. We no fright. We come alongside, we go up side, plenty fella, maybe I think fifty-ten (five hundred). One fella white Mary (woman) belong that fella ship. Never before I see 'm white Mary. Bime by plenty white man finish. One fella skipper he no die. Five fella, six fella white man no die. Skipper he sing out. Some fella white man he fight. Some fella white man he lower away boat. After that, all together over the side they go. Skipper he sling white Mary down. After that they washee (row) strong fella plenty too much. Father belong me, that time he strong fella. He throw 'm one fella spear. That fella spear he go in one side that white Mary. He no stop. My word, he go out other side that fella Mary. She finish. Me no fright. Plenty kanaka too much no fright.” Old Oti's pride had been touched, for he suddenly stripped down his lava-lava and showed me the unmistakable scar of a bullet. Before I could speak, his line ran out suddenly. He checked it and attempted to haul in, but found that the fish had run around a coral branch. Casting a look of reproach at me for having beguiled him from his watchfulness, he went over the side, feet first, turning over after he got under and following his line down to bottom. The water was ten fathoms. I leaned over and watched the play of his feet, growing dim and dimmer, as they stirred the wan phosphorescence into ghostly fires. Ten fathoms—sixty feet—it was nothing to him, an old man, compared with the value of a hook and line. After what seemed five minutes, though it could not have been more than a minute, I saw him flaming whitely upward. He broke surface and dropped a ten pound rock cod into the canoe, the line and hook intact, the latter still fast in the fish's mouth. “It may be,” I said remorselessly. “You no fright long ago. You plenty fright now along that fella trader.” “Yes, plenty fright,” he confessed, with an air of dismissing the subject. For half an hour we pulled up our lines and flung them out in silence. Then small fish-sharks began to bite, and after losing a hook apiece, we hauled in and waited for the sharks to go their way. “I speak you true,” Oti broke into speech, “then you savve we fright now.” I lighted up my pipe and waited, and the story that Oti told me in atrocious bech-de-mer I here turn into proper English. Otherwise, in spirit and order of narrative, the tale is as it fell from Oti's lips. “It was after that that we were very proud. We had fought many times with the strange white men who live upon the sea, and always we had beaten them. A few of us were killed, but what was that compared with the stores of wealth of a thousand thousand kinds that we found on the ships? And then one day, maybe twenty years ago, or twenty-five, there came a schooner right through the passage and into the lagoon. It was a large schooner with three masts. She had five white men and maybe forty boat's crew, black fellows from New Guinea and New Britain; and she had come to fish beche-de-mer. She lay at anchor across the lagoon from here, at Pauloo, and her boats scattered out everywhere, making camps on the beaches where they cured the beche-de-mer. This made them weak by dividing them, for those who fished here and those on the schooner at Pauloo were fifty miles apart, and there were others farther away still. “Our king and headmen held council, and I was one in the canoe that paddled all afternoon and all night across the lagoon, bringing word to the people of Pauloo that in the morning we would attack the fishing camps at the one time and that it was for them to take the schooner. We who brought the word were tired with the paddling, but we took part in the attack. On the schooner were two white men, the skipper and the second mate, with half a dozen black boys. The skipper with three boys we caught on shore and killed, but first eight of us the skipper killed with his two revolvers. We fought close together, you see, at hand grapples. “The noise of our fighting told the mate what was happening, and he put food and water and a sail in the small dingy, which was so small that it was no more than twelve feet long. We came down upon the schooner, a thousand men, covering the lagoon with our canoes. Also, we were blowing conch shells, singing war songs, and striking the sides of the canoes with our paddles. What chance had one white man and three black boys against us? No chance at all, and the mate knew it. “White men are hell. I have watched them much, and I am an old man now, and I understand at last why the white men have taken to themselves all the islands in the sea. It is because they are hell. Here are you in the canoe with me. You are hardly more than a boy. You are not wise, for each day I tell you many things you do not know. When I was a little pickaninny, I knew more about fish and the ways of fish than you know now. I am an old man, but I swim down to the bottom of the lagoon, and you cannot follow me. What are you good for, anyway? I do not know, except to fight. I have never seen you fight, yet I know that you are like your brothers and that you will fight like hell. Also, you are a fool, like your brothers. You do not know when you are beaten. You will fight until you die, and then it will be too late to know that you are beaten. “Now behold what this mate did. As we came down upon him, covering the sea and blowing our conches, he put off from the schooner in the small boat, along with the three black boys, and rowed for the passage. There again he was a fool, for no wise man would put out to sea in so small a boat. The sides of it were not four inches above the water. Twenty canoes went after him, filled with two hundred young men. We paddled five fathoms while his black boys were rowing one fathom. He had no chance, but he was a fool. He stood up in the boat with a rifle, and he shot many times. He was not a good shot, but as we drew close many of us were wounded and killed. But still he had no chance. “I remember that all the time he was smoking a cigar. When we were forty feet away and coming fast, he dropped the rifle, lighted a stick of dynamite with the cigar, and threw it at us. He lighted another and another, and threw them at us very rapidly, many of them. I know now that he must have split the ends of the fuses and stuck in match heads, because they lighted so quickly. Also, the fuses were very short. Sometimes the dynamite sticks went off in the air, but most of them went off in the canoes. And each time they went off in a canoe, that canoe was finished. Of the twenty canoes, the half were smashed to pieces. The canoe I was in was so smashed, and likewise the two men who sat next to me. The dynamite fell between them. The other canoes turned and ran away. Then that mate yelled, Yah! Yah! Yah!' at us. Also he went at us again with his rifle, so that many were killed through the back as they fled away. And all the time the black boys in the boat went on rowing. You see, I told you true, that mate was hell. “Nor was that all. Before he left the schooner, he set her on fire, and fixed up all the powder and dynamite so that it would go off at one time. There were hundreds of us on board, trying to put out the fire, heaving up water from overside, when the schooner blew up. So that all we had fought for was lost to us, besides many more of us being killed. Sometimes, even now, in my old age, I have bad dreams in which I hear that mate yell, Yah! Yah! Yah!' In a voice of thunder he yells, Yah! Yah! Yah!' But all those in the fishing camps were killed. “The mate went out of the passage in his little boat, and that was the end of him we made sure, for how could so small a boat, with four men in it, live on the ocean? A month went by, and then, one morning, between two rain squalls, a schooner sailed in through our passage and dropped anchor before the village. The king and the headmen made big talk, and it was agreed that we would take the schooner in two or three days. In the meantime, as it was our custom always to appear friendly, we went off to her in canoes, bringing strings of cocoanuts, fowls, and pigs, to trade. But when we were alongside, many canoes of us, the men on board began to shoot us with rifles, and as we paddled away I saw the mate who had gone to sea in the little boat spring upon the rail and dance and yell, Yah! Yah! Yah!' “That afternoon they landed from the schooner in three small boats filled with white men. They went right through the village, shooting every man they saw. Also they shot the fowls and pigs. We who were not killed got away in canoes and paddled out into the lagoon. Looking back, we could see all the houses on fire. Late in the afternoon we saw many canoes coming from Nihi, which is the village near the Nihi Passage in the northeast. They were all that were left, and like us their village had been burned by a second schooner that had come through Nihi Passage. “We stood on in the darkness to the westward for Pauloo, but in the middle of the night we heard women wailing and then we ran into a big fleet of canoes. They were all that were left of Pauloo, which likewise was in ashes, for a third schooner had come in through the Pauloo Passage. You see, that mate, with his black boys, had not been drowned. He had made the Solomon Islands, and there told his brothers of what we had done in Oolong. And all his brothers had said they would come and punish us, and there they were in the three schooners, and our three villages were wiped out. “And what was there for us to do? In the morning the two schooners from windward sailed down upon us in the middle of the lagoon. The trade wind was blowing fresh, and by scores of canoes they ran us down. And the rifles never ceased talking. We scattered like flying fish before the bonita, and there were so many of us that we escaped by thousands, this way and that, to the islands on the rim of the atoll. “And thereafter the schooners hunted us up and down the lagoon. In the nighttime we slipped past them. But the next day, or in two days or three days, the schooners would be coming back, hunting us toward the other end of the lagoon. And so it went. We no longer counted nor remembered our dead. True, we were many and they were few. But what could we do? I was in one of the twenty canoes filled with men who were not afraid to die. We attacked the smallest schooner. They shot us down in heaps. They threw dynamite into the canoes, and when the dynamite gave out, they threw hot water down upon us. And the rifles never ceased talking. And those whose canoes were smashed were shot as they swam away. And the mate danced up and down upon the cabin top and yelled, 'Yah! Yah! Yah!'” “Every house on every smallest island was burned. Not a pig nor a fowl was left alive. Our wells were defiled with the bodies of the slain, or else heaped high with coral rock. We were twenty-five thousand on Oolong before the three schooners came. Today we are five thousand. After the schooners left, we were but three thousand, as you shall see. “At last the three schooners grew tired of chasing us back and forth. So they went, the three of them, to Nihi, in the northeast. And then they drove us steadily to the west. Their nine boats were in the water as well. They beat up every island as they moved along. They drove us, drove us, drove us day by day. And every night the three schooners and the nine boats made a chain of watchfulness that stretched across the lagoon from rim to rim, so that we could not escape back. “They could not drive us forever that way, for the lagoon was only so large, and at last all of us that yet lived were driven upon the last sand bank to the west. Beyond lay the open sea. There were ten thousand of us, and we covered the sand bank from the lagoon edge to the pounding surf on the other side. No one could lie down. There was no room. We stood hip to hip and shoulder to shoulder. Two days they kept us there, and the mate would climb up in the rigging to mock us and yell, Yah! Yah! Yah!' till we were well sorry that we had ever harmed him or his schooner a month before. We had no food, and we stood on our feet two days and nights. The little babies died, and the old and weak died, and the wounded died. And worst of all, we had no water to quench our thirst, and for two days the sun beat down on us, and there was no shade. Many men and women waded out into the ocean and were drowned, the surf casting their bodies back on the beach. And there came a pest of flies. Some men swam to the sides of the schooners, but they were shot to the last one. And we that lived were very sorry that in our pride we tried to take the schooner with the three masts that came to fish for beche-de-mer. “On the morning of the third day came the skippers of the three schooners and that mate in a small boat. They carried rifles, all of them, and revolvers, and they made talk. It was only that they were weary of killing us that they had stopped, they told us. And we told them that we were sorry, that never again would we harm a white man, and in token of our submission we poured sand upon our heads. And all the women and children set up a great wailing for water, so that for some time no man could make himself heard. Then we were told our punishment. We must fill the three schooners with copra and beche-de-mer. And we agreed, for we wanted water, and our hearts were broken, and we knew that we were children at fighting when we fought with white men who fight like hell. And when all the talk was finished, the mate stood up and mocked us, and yelled, Yah! Yah! Yah!' After that we paddled away in our canoes and sought water. “And for weeks we toiled at catching beche-de-mer and curing it, in gathering the cocoanuts and turning them into copra. By day and night the smoke rose in clouds from all the beaches of all the islands of Oolong as we paid the penalty of our wrongdoing. For in those days of death it was burned clearly on all our brains that it was very wrong to harm a white man. “By and by, the schooners full of copra and beche-de-mer and our trees empty of cocoanuts, the three skippers and that mate called us all together for a big talk. And they said they were very glad that we had learned our lesson, and we said for the ten-thousandth time that we were sorry and that we would not do it again. Also, we poured sand upon our heads. Then the skippers said that it was all very well, but just to show us that they did not forget us, they would send a devil-devil that we would never forget and that we would always remember any time we might feel like harming a white man. After that the mate mocked us one more time and yelled, Yah! Yah! Yah!' Then six of our men, whom we thought long dead, were put ashore from one of the schooners, and the schooners hoisted their sails and ran out through the passage for the Solomons. “The six men who were put ashore were the first to catch the devil-devil the skippers sent back after us.” “A great sickness came,” I interrupted, for I recognized the trick. The schooner had had measles on board, and the six prisoners had been deliberately exposed to it. “Yes, a great sickness,” Oti went on. “It was a powerful devil-devil. The oldest man had never heard of the like. Those of our priests that yet lived we killed because they could not overcome the devil-devil. The sickness spread. I have said that there were ten thousand of us that stood hip to hip and shoulder to shoulder on the sandbank. When the sickness left us, there were three thousand yet alive. Also, having made all our cocoanuts into copra, there was a famine. “That fella trader,” Oti concluded, “he like 'm that much dirt. He like 'm clam he die KAI-KAI (meat) he stop, stink 'm any amount. He like 'm one fella dog, one sick fella dog plenty fleas stop along him. We no fright along that fella trader. We fright because he white man. We savve plenty too much no good kill white man. That one fella sick dog trader he plenty brother stop along him, white men like 'm you fight like hell. We no fright that damn trader. Some time he made kanaka plenty cross along him and kanaka want 'm kill m, kanaka he think devil-devil and kanaka he hear that fella mate sing out, Yah! Yah! Yah!' and kanaka no kill 'm.” Oti baited his hook with a piece of squid, which he tore with his teeth from the live and squirming monster, and hook and bait sank in white flames to the bottom. “Shark walk about he finish,” he said. “I think we catch 'm plenty fella fish.” His line jerked savagely. He pulled it in rapidly, hand under hand, and landed a big gasping rock cod in the bottom of the canoe. “Sun he come up, I make 'm that dam fella trader one present big fella fish,” said Oti.

nedjelja, 1. prosinca 2024.

THE SECRET MARTIANS by JACK SHARKEY - https://www.gutenberg.org/cache/epub/50668/pg50668-images.html

 


He stared at me as though I'd just fallen in from the ceiling or somewhere. "Huh? Oh, yes, Delvin, isn't it? Sorry, I got carried away. Where was I?"

"You were telling about how this gesture, the WG sending these kids off for an extraterrestrial romp, will cement relations between those nations who have remained hostile despite the unification of all governments on Earth. Personally, I think it was a pretty good idea, myself. Everybody likes kids. Take this jam we were trying to push. Pomegranate Nectar, it was called. Well, sir, it just wouldn't sell, and then we got this red-headed kid with freckles like confetti all over his slightly bucktoothed face, and we—Sir?"

 Marsport, the largest—if you excluded the prospecting encampments within a hundred-mile radius of the place—city on the Planet, had grown fast, from the time of its founding in 2014.

 As I thought all of this, I was striding swiftly along Von Braun Street, the main thoroughfare, ignoring the stares of passers-by as they spotted the golden collapser belted about my waist. Passing a small bar, I happened to glance in through the window. And there was her photograph on the stereo over the bar. The men along its polished metal length were staring at her with interest.

He weighed one hundred and ten pounds. His hair was kinky and negroid, and he was black. He was peculiarly black. He was neither blue-black nor purple-black, but plum-black. His name was Mauki, and he was the son of a chief. He had three tambos. Tambo is Melanesian for taboo, and is first cousin to that Polynesian word. Mauki's three tambos were as follows: First, he must never shake hands with a woman, nor have a woman's hand touch him or any of his personal belongings; secondly, he must never eat clams nor any food from a fire in which clams had been cooked; thirdly, he must never touch a crocodile, nor travel in a canoe that carried any part of a crocodile even if as large as a tooth. Of a different black were his teeth, which were deep black, or, perhaps better, LAMP-black. They had been made so in a single night, by his mother, who had compressed about them a powdered mineral which was dug from the landslide back of Port Adams. Port Adams is a salt-water village on Malaita, and Malaita is the most savage island in the Solomons—so savage that no traders or planters have yet gained a foothold on it; while, from the time of the earliest bêche-de-mer fishers and sandalwood traders down to the latest labor recruiters equipped with automatic rifles and gasolene engines, scores of white adventurers have been passed out by tomahawks and soft-nosed Snider bullets. So Malaita remains today, in the twentieth century, the stamping ground of the labor recruiters, who farm its coasts for laborers who engage and contract themselves to toil on the plantations of the neighboring and more civilized islands for a wage of thirty dollars a year. The natives of those neighboring and more civilized islands have themselves become too civilized to work on plantations. Mauki's ears were pierced, not in one place, nor two places, but in a couple of dozen places. In one of the smaller holes he carried a clay pipe. The larger holes were too large for such use. The bowl of the pipe would have fallen through. In fact, in the largest hole in each ear he habitually wore round wooden plugs that were an even four inches in diameter. Roughly speaking, the circumference of said holes was twelve and one-half inches. Mauki was catholic in his tastes. In the various smaller holes he carried such things as empty rifle cartridges, horseshoe nails, copper screws, pieces of string, braids of sennit, strips of green leaf, and, in the cool of the day, scarlet hibiscus flowers. From which it will be seen that pockets were not necessary to his well-being. Besides, pockets were impossible, for his only wearing apparel consisted of a piece of calico several inches wide. A pocket knife he wore in his hair, the blade snapped down on a kinky lock. His most prized possession was the handle of a china cup, which he suspended from a ring of turtle-shell, which, in turn, was passed through the partition-cartilage of his nose. But in spite of embellishments, Mauki had a nice face. It was really a pretty face, viewed by any standard, and for a Melanesian it was a remarkably good-looking face. Its one fault was its lack of strength. It was softly effeminate, almost girlish. The features were small, regular, and delicate. The chin was weak, and the mouth was weak. There was no strength nor character in the jaws, forehead, and nose. In the eyes only could be caught any hint of the unknown quantities that were so large a part of his make-up and that other persons could not understand. These unknown quantities were pluck, pertinacity, fearlessness, imagination, and cunning; and when they found expression in some consistent and striking action, those about him were astounded. Mauki's father was chief over the village at Port Adams, and thus, by birth a salt-water man, Mauki was half amphibian. He knew the way of the fishes and oysters, and the reef was an open book to him. Canoes, also, he knew. He learned to swim when he was a year old. At seven years he could hold his breath a full minute and swim straight down to bottom through thirty feet of water. And at seven years he was stolen by the bushmen, who cannot even swim and who are afraid of salt water. Thereafter Mauki saw the sea only from a distance, through rifts in the jungle and from open spaces on the high mountain sides. He became the slave of old Fanfoa, head chief over a score of scattered bush-villages on the range-lips of Malaita, the smoke of which, on calm mornings, is about the only evidence the seafaring white men have of the teeming interior population. For the whites do not penetrate Malaita. They tried it once, in the days when the search was on for gold, but they always left their heads behind to grin from the smoky rafters of the bushmen's huts. When Mauki was a young man of seventeen, Fanfoa got out of tobacco. He got dreadfully out of tobacco. It was hard times in all his villages. He had been guilty of a mistake. Suo was a harbor so small that a large schooner could not swing at anchor in it. It was surrounded by mangroves that overhung the deep water. It was a trap, and into the trap sailed two white men in a small ketch. They were after recruits, and they possessed much tobacco and trade goods, to say nothing of three rifles and plenty of ammunition. Now there were no salt-water men living at Suo, and it was there that the bushmen could come down to the sea. The ketch did a splendid traffic. It signed on twenty recruits the first day. Even old Fanfoa signed on. And that same day the score of new recruits chopped off the two white men's head, killed the boat's crew, and burned the ketch. Thereafter, and for three months, there was tobacco and trade goods in plenty and to spare in all the bush villages. Then came the man-of-war that threw shells for miles into the hills, frightening the people out of their villages and into the deeper bush. Next the man-of-war sent landing parties ashore. The villages were all burned, along with the tobacco and trade stuff. The cocoanuts and bananas were chopped down, the taro gardens uprooted, and the pigs and chickens killed. It taught Fanfoa a lesson, but in the meantime he was out of tobacco. Also, his young men were too frightened to sign on with the recruiting vessels. That was why Fanfoa ordered his slave, Mauki, to be carried down and signed on for half a case of tobacco advance, along with knives, axes, calico, and beads, which he would pay for with his toil on the plantations. Mauki was sorely frightened when they brought him on board the schooner. He was a lamb led to the slaughter. White men were ferocious creatures. They had to be, or else they would not make a practice of venturing along the Malaita coast and into all harbors, two on a schooner, when each schooner carried from fifteen to twenty blacks as boat's crew, and often as high as sixty or seventy black recruits. In addition to this, there was always the danger of the shore population, the sudden attack and the cutting off of the schooner and all hands. Truly, white men must be terrible. Besides, they were possessed of such devil-devils—rifles that shot very rapidly many times, things of iron and brass that made the schooners go when there was no wind, and boxes that talked and laughed just as men talked and laughed. Ay, and he had heard of one white man whose particular devil-devil was so powerful that he could take out all his teeth and put them back at will. Down into the cabin they took Mauki. On deck, the one white man kept guard with two revolvers in his belt. In the cabin the other white man sat with a book before him, in which he inscribed strange marks and lines. He looked at Mauki as though he had been a pig or a fowl, glanced under the hollows of his arms, and wrote in the book. Then he held out the writing stick and Mauki just barely touched it with his hand, in so doing pledging himself to toil for three years on the plantations of the Moongleam Soap Company. It was not explained to him that the will of the ferocious white men would be used to enforce the pledge, and that, behind all, for the same use, was all the power and all the warships of Great Britain. Other blacks there were on board, from unheard-of far places, and when the white man spoke to them, they tore the long feather from Mauki's hair, cut that same hair short, and wrapped about his waist a lava-lava of bright yellow calico. After many days on the schooner, and after beholding more land and islands than he had ever dreamed of, he was landed on New Georgia, and put to work in the field clearing jungle and cutting cane grass. For the first time he knew what work was. Even as a slave to Fanfoa he had not worked like this. And he did not like work. It was up at dawn and in at dark, on two meals a day. And the food was tiresome. For weeks at a time they were given nothing but sweet potatoes to eat, and for weeks at a time it would be nothing but rice. He cut out the cocoanut from the shells day after day; and for long days and weeks he fed the fires that smoked the copra, till his eyes got sore and he was set to felling trees. He was a good axe-man, and later he was put in the bridge-building gang. Once, he was punished by being put in the road-building gang. At times he served as boat's crew in the whale boats, when they brought in copra from distant beaches or when the white men went out to dynamite fish. Among other things he learned beche-de-mer English, with which he could talk with all white men, and with all recruits who otherwise would have talked in a thousand different dialects. Also, he learned certain things about the white men, principally that they kept their word. If they told a boy he was going to receive a stick of tobacco, he got it. If they told a boy they would knock seven bells out of him if he did a certain thing, when he did that thing, seven bells invariably were knocked out of him. Mauki did not know what seven bells were, but they occurred in beche-de-mer, and he imagined them to be the blood and teeth that sometimes accompanied the process of knocking out seven bells. One other thing he learned: no boy was struck or punished unless he did wrong. Even when the white men were drunk, as they were frequently, they never struck unless a rule had been broken. Mauki did not like the plantation. He hated work, and he was the son of a chief. Furthermore, it was ten years since he had been stolen from Port Adams by Fanfoa, and he was homesick. He was even homesick for the slavery under Fanfoa. So he ran away. He struck back into the bush, with the idea of working southward to the beach and stealing a canoe in which to go home to Port Adams. But the fever got him, and he was captured and brought back more dead than alive. A second time he ran away, in the company of two Malaita boys. They got down the coast twenty miles, and were hidden in the hut of a Malaita freeman, who dwelt in that village. But in the dead of night two white men came, who were not afraid of all the village people and who knocked seven bells out of the three runaways, tied them like pigs, and tossed them into the whale boat. But the man in whose house they had hidden—seven times seven bells must have been knocked out of him from the way the hair, skin, and teeth flew, and he was discouraged for the rest of his natural life from harboring runaway laborers. For a year Mauki toiled on. Then he was made a house-boy, and had good food and easy times, with light work in keeping the house clean and serving the white men with whiskey and beer at all hours of the day and most hours of the night. He liked it, but he liked Port Adams more. He had two years longer to serve, but two years were too long for him in the throes of homesickness. He had grown wiser with his year of service, and, being now a house-boy, he had opportunity. He had the cleaning of the rifles, and he knew where the key to the store room was hung. He planned to escape, and one night ten Malaita boys and one boy from San Cristoval sneaked from the barracks and dragged one of the whale boats down to the beach. It was Mauki who supplied the key that opened the padlock on the boat, and it was Mauki who equipped the boat with a dozen Winchesters, an immense amount of ammunition, a case of dynamite with detonators and fuse, and ten cases of tobacco. The northwest monsoon was blowing, and they fled south in the night time, hiding by day on detached and uninhabited islets, or dragging their whale boat into the bush on the large islands. Thus they gained Guadalcanar, skirted halfway along it, and crossed the Indispensable Straits to Florida Island. It was here that they killed the San Cristoval boy, saving his head and cooking and eating the rest of him. The Malaita coast was only twenty miles away, but the last night a strong current and baffling winds prevented them from gaining across. Daylight found them still several miles from their goal. But daylight brought a cutter, in which were two white men, who were not afraid of eleven Malaita men armed with twelve rifles. Mauki and his companions were carried back to Tulagi, where lived the great white master of all the white men. And the great white master held a court, after which, one by one, the runaways were tied up and given twenty lashes each, and sentenced to a fine of fifteen dollars. They were sent back to New Georgia, where the white men knocked seven bells out of them all around and put them to work. But Mauki was no longer house-boy. He was put in the road-making gang. The fine of fifteen dollars had been paid by the white men from whom he had run away, and he was told that he would have to work it out, which meant six months' additional toil. Further, his share of the stolen tobacco earned him another year of toil. Port Adams was now three years and a half away, so he stole a canoe one night, hid on the islets in Manning Straits, passed through the Straits, and began working along the eastern coast of Ysabel, only to be captured, two-thirds of the way along, by the white men on Meringe Lagoon. After a week, he escaped from them and took to the bush. There were no bush natives on Ysabel, only salt-water men, who were all Christians. The white men put up a reward of five-hundred sticks of tobacco, and every time Mauki ventured down to the sea to steal a canoe he was chased by the salt-water men. Four months of this passed, when, the reward having been raised to a thousand sticks, he was caught and sent back to New Georgia and the road-building gang. Now a thousand sticks are worth fifty dollars, and Mauki had to pay the reward himself, which required a year and eight months' labor. So Port Adams was now five years away. His homesickness was greater than ever, and it did not appeal to him to settle down and be good, work out his four years, and go home. The next time, he was caught in the very act of running away. His case was brought before Mr. Haveby, the island manager of the Moongleam Soap Company, who adjudged him an incorrigible. The Company had plantations on the Santa Cruz Islands, hundreds of miles across the sea, and there it sent its Solomon Islands' incorrigibles. And there Mauki was sent, though he never arrived. The schooner stopped at Santa Anna, and in the night Mauki swam ashore, where he stole two rifles and a case of tobacco from the trader and got away in a canoe to Cristoval. Malaita was now to the north, fifty or sixty miles away. But when he attempted the passage, he was caught by a light gale and driven back to Santa Anna, where the trader clapped him in irons and held him against the return of the schooner from Santa Cruz. The two rifles the trader recovered, but the case of tobacco was charged up to Mauki at the rate of another year. The sum of years he now owed the Company was six. On the way back to New Georgia, the schooner dropped anchor in Marau Sound, which lies at the southeastern extremity of Guadalcanar. Mauki swam ashore with handcuffs on his wrists and got away to the bush. The schooner went on, but the Moongleam trader ashore offered a thousand sticks, and to him Mauki was brought by the bushmen with a year and eight months tacked on to his account. Again, and before the schooner called in, he got away, this time in a whale boat accompanied by a case of the trader's tobacco. But a northwest gale wrecked him upon Ugi, where the Christian natives stole his tobacco and turned him over to the Moongleam trader who resided there. The tobacco the natives stole meant another year for him, and the tale was now eight years and a half. “We'll send him to Lord Howe,” said Mr. Haveby. “Bunster is there, and we'll let them settle it between them. It will be a case, I imagine, of Mauki getting Bunster, or Bunster getting Mauki, and good riddance in either event.” If one leaves Meringe Lagoon, on Ysabel, and steers a course due north, magnetic, at the end of one hundred and fifty miles he will lift the pounded coral beaches of Lord Howe above the sea. Lord Howe is a ring of land some one hundred and fifty miles in circumference, several hundred yards wide at its widest, and towering in places to a height of ten feet above sea level. Inside this ring of sand is a mighty lagoon studded with coral patches. Lord Howe belongs to the Solomons neither geographically nor ethnologically. It is an atoll, while the Solomons are high islands; and its people and language are Polynesian, while the inhabitants of the Solomons are Melanesian. Lord Howe has been populated by the westward Polynesian drift which continues to this day, big outrigger canoes being washed upon its beaches by the southeast trade. That there has been a slight Melanesian drift in the period of the northwest monsoon, is also evident. Nobody ever comes to Lord Howe, or Ontong-Java as it is sometimes called. Thomas Cook & Son do not sell tickets to it, and tourists do not dream of its existence. Not even a white missionary has landed on its shore. Its five thousand natives are as peaceable as they are primitive. Yet they were not always peaceable. The Sailing Directions speak of them as hostile and treacherous. But the men who compile the Sailing Directions have never heard of the change that was worked in the hearts of the inhabitants, who, not many years ago, cut off a big bark and killed all hands with the exception of the second mate. The survivor carried the news to his brothers. The captains of three trading schooners returned with him to Lord Howe. They sailed their vessels right into the lagoon and proceeded to preach the white man's gospel that only white men shall kill white men and that the lesser breeds must keep hands off. The schooners sailed up and down the lagoon, harrying and destroying. There was no escape from the narrow sand-circle, no bush to which to flee. The men were shot down at sight, and there was no avoiding being sighted. The villages were burned, the canoes smashed, the chickens and pigs killed, and the precious cocoanut trees chopped down. For a month this continued, when the schooner sailed away; but the fear of the white man had been seared into the souls of the islanders and never again were they rash enough to harm one. Max Bunster was the one white man on Lord Howe, trading in the pay of the ubiquitous Moongleam Soap Company. And the Company billeted him on Lord Howe, because, next to getting rid of him, it was the most out-of-the-way place to be found. That the Company did not get rid of him was due to the difficulty of finding another man to take his place. He was a strapping big German, with something wrong in his brain. Semi-madness would be a charitable statement of his condition. He was a bully and a coward, and a thrice-bigger savage than any savage on the island. Being a coward, his brutality was of the cowardly order. When he first went into the Company's employ, he was stationed on Savo. When a consumptive colonial was sent to take his place, he beat him up with his fists and sent him off a wreck in the schooner that brought him. Mr. Haveby next selected a young Yorkshire giant to relieve Bunster. The Yorkshire man had a reputation as a bruiser and preferred fighting to eating. But Bunster wouldn't fight. He was a regular little lamb—for ten days, at the end of which time the Yorkshire man was prostrated by a combined attack of dysentery and fever. Then Bunster went for him, among other things getting him down and jumping on him a score or so of times. Afraid of what would happen when his victim recovered. Bunster fled away in a cutter to Guvutu, where he signalized himself by beating up a young Englishman already crippled by a Boer bullet through both hips. Then it was that Mr. Haveby sent Bunster to Lord Howe, the falling-off place. He celebrated his landing by mopping up half a case of gin and by thrashing the elderly and wheezy mate of the schooner which had brought him. When the schooner departed, he called the kanakas down to the beach and challenged them to throw him in a wrestling bout, promising a case of tobacco to the one who succeeded. Three kanakas he threw, but was promptly thrown by a fourth, who, instead of receiving the tobacco, got a bullet through his lungs. And so began Bunster's reign on Lord Howe. Three thousand people lived in the principal village; but it was deserted, even in broad day, when he passed through. Men, women, and children fled before him. Even the dogs and pigs got out of the way, while the king was not above hiding under a mat. The two prime ministers lived in terror of Bunster, who never discussed any moot subject, but struck out with his fists instead. And to Lord Howe came Mauki, to toil for Bunster for eight long years and a half. There was no escaping from Lord Howe. For better or worse, Bunster and he were tied together. Bunster weighed two hundred pounds. Mauki weighed one hundred and ten. Bunster was a degenerate brute. But Mauki was a primitive savage. While both had wills and ways of their own. Mauki had no idea of the sort of master he was to work for. He had had no warnings, and he had concluded as a matter of course that Bunster would be like other white men, a drinker of much whiskey, a ruler and a lawgiver who always kept his word and who never struck a boy undeserved. Bunster had the advantage. He knew all about Mauki, and gloated over the coming into possession of him. The last cook was suffering from a broken arm and a dislocated shoulder, so Bunster made Mauki cook and general house-boy. And Mauki soon learned that there were white men and white men. On the very day the schooner departed he was ordered to buy a chicken from Samisee, the native Tongan missionary. But Samisee had sailed across the lagoon and would not be back for three days. Mauki returned with the information. He climbed the steep stairway (the house stood on piles twelve feet above the sand), and entered the living room to report. The trader demanded the chicken. Mauki opened his mouth to explain the missionary's absence. But Bunster did not care for explanations. He struck out with his fist. The blow caught Mauki on the mouth and lifted him into the air. Clear through the doorway he flew, across the narrow veranda, breaking the top railing, and down to the ground. His lips were a contused, shapeless mass, and his mouth was full of blood and broken teeth. “That'll teach you that back talk don't go with me,” the trader shouted, purple with rage, peering down at him over the broken railing. Mauki had never met a white man like this, and he resolved to walk small and never offend. He saw the boat boys knocked about, and one of them put in irons for three days with nothing to eat for the crime of breaking a rowlock while pulling. Then, too, he heard the gossip of the village and learned why Bunster had taken a third wife—by force, as was well known. The first and second wives lay in the graveyard, under the white coral sand, with slabs of coral rock at head and feet. They had died, it was said, from beatings he had given them. The third wife was certainly ill-used, as Mauki could see for himself. But there was no way by which to avoid offending the white man who seemed offended with life. When Mauki kept silent, he was struck and called a sullen brute. When he spoke, he was struck for giving back talk. When he was grave, Bunster accused him of plotting and gave him a thrashing in advance; and when he strove to be cheerful and to smile, he was charged with sneering at his lord and master and given a taste of stick. Bunster was a devil. The village would have done for him, had it not remembered the lesson of the three schooners. It might have done for him anyway, if there had been a bush to which to flee. As it was, the murder of the white men, of any white man, would bring a man-of-war that would kill the offenders and chop down the precious cocoanut trees. Then there were the boat boys, with minds fully made up to drown him by accident at the first opportunity to capsize the cutter. Only Bunster saw to it that the boat did not capsize. Mauki was of a different breed, and escape being impossible while Bunster lived, he was resolved to get the white man. The trouble was that he could never find a chance. Bunster was always on guard. Day and night his revolvers were ready to hand. He permitted nobody to pass behind his back, as Mauki learned after having been knocked down several times. Bunster knew that he had more to fear from the good-natured, even sweet-faced, Malaita boy than from the entire population of Lord Howe; and it gave added zest to the programme of torment he was carrying out. And Mauki walked small, accepted his punishments, and waited. All other white men had respected his tambos, but not so Bunster. Mauki's weekly allowance of tobacco was two sticks. Bunster passed them to his woman and ordered Mauki to receive them from her hand. But this could not be, and Mauki went without his tobacco. In the same way he was made to miss many a meal, and to go hungry many a day. He was ordered to make chowder out of the big clams that grew in the lagoon. This he could not do, for clams were tambo. Six times in succession he refused to touch the clams, and six times he was knocked senseless. Bunster knew that the boy would die first, but called his refusal mutiny, and would have killed him had there been another cook to take his place. One of the trader's favorite tricks was to catch Mauki's kinky locks and bat his head against the wall. Another trick was to catch Mauki unawares and thrust the live end of a cigar against his flesh. This Bunster called vaccination, and Mauki was vaccinated a number of times a week. Once, in a rage, Bunster ripped the cup handle from Mauki's nose, tearing the hole clear out of the cartilage. “Oh, what a mug!” was his comment, when he surveyed the damage he had wrought. The skin of a shark is like sandpaper, but the skin of a ray fish is like a rasp. In the South Seas the natives use it as a wood file in smoothing down canoes and paddles. Bunster had a mitten made of ray fish skin. The first time he tried it on Mauki, with one sweep of the hand it fetched the skin off his back from neck to armpit. Bunster was delighted. He gave his wife a taste of the mitten, and tried it out thoroughly on the boat boys. The prime ministers came in for a stroke each, and they had to grin and take it for a joke. “Laugh, damn you, laugh!” was the cue he gave. Mauki came in for the largest share of the mitten. Never a day passed without a caress from it. There were times when the loss of so much cuticle kept him awake at night, and often the half-healed surface was raked raw afresh by the facetious Mr. Bunster. Mauki continued his patient wait, secure in the knowledge that sooner or later his time would come. And he knew just what he was going to do, down to the smallest detail, when the time did come. One morning Bunster got up in a mood for knocking seven bells out of the universe. He began on Mauki, and wound up on Mauki, in the interval knocking down his wife and hammering all the boat boys. At breakfast he called the coffee slops and threw the scalding contents of the cup into Mauki's face. By ten o'clock Bunster was shivering with ague, and half an hour later he was burning with fever. It was no ordinary attack. It quickly became pernicious, and developed into black-water fever. The days passed, and he grew weaker and weaker, never leaving his bed. Mauki waited and watched, the while his skin grew intact once more. He ordered the boys to beach the cutter, scrub her bottom, and give her a general overhauling. They thought the order emanated from Bunster, and they obeyed. But Bunster at the time was lying unconscious and giving no orders. This was Mauki's chance, but still he waited. When the worst was past, and Bunster lay convalescent and conscious, but weak as a baby, Mauki packed his few trinkets, including the china cup handle, into his trade box. Then he went over to the village and interviewed the king and his two prime ministers. “This fella Bunster, him good fella you like too much?” he asked. They explained in one voice that they liked the trader not at all. The ministers poured forth a recital of all the indignities and wrongs that had been heaped upon them. The king broke down and wept. Mauki interrupted rudely. “You savve me—me big fella marster my country. You no like 'm this fella white marster. Me no like 'm. Plenty good you put hundred cocoanut, two hundred cocoanut, three hundred cocoanut along cutter. Him finish, you go sleep 'm good fella. Altogether kanaka sleep m good fella. Bime by big fella noise along house, you no savve hear 'm that fella noise. You altogether sleep strong fella too much.” In like manner Mauki interviewed the boat boys. Then he ordered Bunster's wife to return to her family house. Had she refused, he would have been in a quandary, for his tambo would not have permitted him to lay hands on her. The house deserted, he entered the sleeping room, where the trader lay in a doze. Mauki first removed the revolvers, then placed the ray fish mitten on his hand. Bunster's first warning was a stroke of the mitten that removed the skin the full length of his nose. “Good fella, eh?” Mauki grinned, between two strokes, one of which swept the forehead bare and the other of which cleaned off one side of his face. “Laugh, damn you, laugh.” Mauki did his work throughly, and the kanakas, hiding in their houses, heard the “big fella noise” that Bunster made and continued to make for an hour or more. When Mauki was done, he carried the boat compass and all the rifles and ammunition down to the cutter, which he proceeded to ballast with cases of tobacco. It was while engaged in this that a hideous, skinless thing came out of the house and ran screaming down the beach till it fell in the sand and mowed and gibbered under the scorching sun. Mauki looked toward it and hesitated. Then he went over and removed the head, which he wrapped in a mat and stowed in the stern locker of the cutter. So soundly did the kanakas sleep through that long hot day that they did not see the cutter run out through the passage and head south, close-hauled on the southeast trade. Nor was the cutter ever sighted on that long tack to the shores of Ysabel, and during the tedious head-beat from there to Malaita. He landed at Port Adams with a wealth of rifles and tobacco such as no one man had ever possessed before. But he did not stop there. He had taken a white man's head, and only the bush could shelter him. So back he went to the bush villages, where he shot old Fanfoa and half a dozen of the chief men, and made himself the chief over all the villages. When his father died, Mauki's brother ruled in Port Adams, and joined together, salt-water men and bushmen, the resulting combination was the strongest of the ten score fighting tribes of Malaita. More than his fear of the British government was Mauki's fear of the all-powerful Moongleam Soap Company; and one day a message came up to him in the bush, reminding him that he owed the Company eight and one-half years of labor. He sent back a favorable answer, and then appeared the inevitable white man, the captain of the schooner, the only white man during Mauki's reign, who ventured the bush and came out alive. This man not only came out, but he brought with him seven hundred and fifty dollars in gold sovereigns—the money price of eight years and a half of labor plus the cost price of certain rifles and cases of tobacco. Mauki no longer weighs one hundred and ten pounds. His stomach is three times its former girth, and he has four wives. He has many other things—rifles and revolvers, the handle of a china cup, and an excellent collection of bushmen's heads. But more precious than the entire collection is another head, perfectly dried and cured, with sandy hair and a yellowish beard, which is kept wrapped in the finest of fibre lava-lavas. When Mauki goes to war with villages beyond his realm, he invariably gets out this head, and alone in his grass palace, contemplates it long and solemnly. At such times the hush of death falls on the village, and not even a pickaninny dares make a noise. The head is esteemed the most powerful devil-devil on Malaita, and to the possession of it is ascribed all of Mauki's greatness.