utorak, 1. rujna 2026.
ponedjeljak, 31. kolovoza 2026.
THE HISTORY OF RASSELAS PRINCE OF ABYSSINIA BY DOCTOR JOHNSON SAMUEL JOHNSON - https://www.gutenberg.org/cache/epub/34766/pg34766-images.html#RASSELAS
Ye who listen with credulity to the whispers of fancy, and pursue with eagerness the phantoms of hope, who expect that age will perform the promises of youth, and that the deficiencies of the present day will be supplied by the morrow, attend to the history of Rasselas, Prince of Abyssinia.
Rasselas was the fourth son of the mighty emperor, in whose dominions the Father of Waters begins his course; whose bounty pours down the streams of plenty, and scatters over half the world the harvests of Egypt.
According to the custom which has descended from age to age among the monarchs of the torrid zone, Rasselas was confined in a private palace, with the other sons and daughters of Abyssinian royalty, till the order of succession should call him to the throne.
The place which the wisdom or policy of antiquity had destined for the residence of the Abyssinian princes, was a spacious valley in the kingdom of Amhara, surrounded on every side by mountains, of which the summits overhang the middle part. The only passage by which it could be entered, was a cavern that passed under a rock, of which it has long been disputed whether it was the work of nature or of human industry. The outlet of the cavern was concealed by a thick wood, and the mouth which opened into the valley was closed with gates of iron, forged by the artificers of ancient days, so massy that no man could without the help of engines open or shut them.
From the mountains on every side, rivulets descended, that filled all the valley with verdure and fertility, and formed a lake in the middle, inhabited by fish of every species, and frequented by every fowl whom nature has taught to dip the wing in water. This lake discharged its superfluities by a stream, which entered a dark cleft of the mountain on the northern side, and fell with dreadful noise from precipice to precipice till it was heard no more.
The sides of the mountains were covered with trees; the banks of the brooks were diversified with flowers; every blast shook spices from the rocks, and every month dropped fruits upon the ground. All animals that bite the grass, or browse the shrub, whether wild or tame, wandered in this extensive circuit, secured from beasts of prey by the mountains which confined them. On one part were flocks and herds feeding in the pastures, on another all the beasts of chase frisking in the lawns; the sprightly kid was bounding on the rocks, the subtle monkey frolicking in the trees, and the solemn elephant reposing in the shade. All the diversities of the world were brought together; the blessings of nature were collected, and its evils extracted and excluded.
The valley, wide and fruitful, supplied its inhabitants with the necessaries of life, and all delights and superfluities were added at the annual visit which the emperor paid his children, when the iron gate was opened to the sound of music, and, during eight days, every one that resided in the valley was required to propose whatever might contribute to make seclusion pleasant, to fill up the vacancies of attention, and lessen the tediousness of time. Every desire was immediately granted. All the artificers of pleasure were called to gladden the festivity; the musicians exerted the power of harmony, and the dancers showed their activity before the princes, in hope that they should pass their lives in this blissful captivity, to which those only were admitted whose performance was thought able to add novelty to luxury. Such was the appearance of security and delight which this retirement afforded, that they to whom it was new always desired that it might be perpetual; and as those on whom the iron gate had once closed were never suffered to return, the effect of longer experience could not be known. Thus every year produced new schemes of delight, and new competitors for imprisonment.
The palace stood on an eminence, raised about thirty paces above the surface of the lake. It was divided into many squares or courts, built with greater or less magnificence, according to the rank of those for whom they were designed. The roofs were turned into arches of massy stone, joined by a cement that grew harder by time; and the building stood from century to century, deriding the solstitial rains and equinoctial hurricanes, without need of reparation.
This house, which was so large as to be fully known to none but some ancient officers who successively inherited the secrets of the place, was built as if suspicion herself had dictated the plan. To every room there was an open and secret passage; every square had a communication with the rest, either from the upper stories by private galleries, or by subterranean passages from the lower apartments. Many of the columns had unsuspected cavities, in which a long race of monarchs had reposited their treasures. They then closed up the opening with marble, which was never to be removed but in the utmost exigencies of the kingdom; and recorded their accumulations in a book, which was itself concealed in a tower, not entered but by the emperor, attended by the prince who stood next in succession.
CHAPTER II
THE DISCONTENT OF RASSELAS IN THE HAPPY VALLEY
Here the sons and daughters of Abyssinia lived only to know the soft vicissitudes of pleasure and repose, attended by all that were skilful to delight, and gratified with whatever the senses can enjoy. They wandered in gardens of fragrance, and slept in the fortresses of security. Every art was practised to make them pleased with their own condition. The sages who instructed them told them of nothing but the miseries of public life, and described all beyond the mountains as regions of calamity, where discord was always raging, and where man preyed upon man.
To heighten their opinion of their own felicity, they were daily entertained with songs, the subject of which was the Happy Valley. Their appetites were excited by frequent enumerations of different enjoyments; and revelry and merriment was the business of every hour, from the dawn of morning to the close of even.
These methods were generally successful: few of the princes had ever wished to enlarge their bounds, but passed their lives in full conviction that they had all within their reach that art or nature could bestow, and pitied those whom fate had excluded from this seat of tranquillity, as the sport of chance and the slaves of misery.
Thus they rose in the morning and lay down at night, pleased with each other and with themselves, all but Rasselas, who, in the twenty-sixth year of his age, began to withdraw himself from their pastimes and assemblies, and to delight in solitary walks and silent meditation. He often sat before tables covered with luxury, and forgot to taste the dainties that were placed before him; he rose abruptly in the midst of the song, and hastily retired beyond the sound of music. His attendants observed the change, and endeavoured to renew his love of pleasure; he neglected their officiousness, repulsed their invitations, and spent day after day on the banks of rivulets sheltered with trees, where he sometimes listened to the birds in the branches, sometimes observed the fish playing in the stream, and anon cast his eyes upon the pastures and mountains filled with animals, of which some were biting the herbage, and some sleeping among the bushes.
CHAPTER XXII
THE HAPPINESS OF A LIFE LED ACCORDING TO NATURE
Rasselas went often to an assembly of learned men, who met at stated times to unbend their minds and compare their opinions. Their manners were somewhat coarse, but their conversation was instructive, and their disputations acute, though sometimes too violent, and often continued till neither controvertist remembered upon what question they began. Some faults were almost general among them: every one was desirous to dictate to the rest, and every one was pleased to hear the genius or knowledge of another depreciated.
In this assembly Rasselas was relating his interview with the hermit, and the wonder with which he heard him censure a course of life which he had so deliberately chosen, and so laudably followed. The sentiments of the hearers were various. Some were of opinion that the folly of his choice had been justly punished by condemnation to perpetual perseverance. One of the youngest among them, with great vehemence, pronounced him an hypocrite. Some talked of the right of society to the labour of individuals, and considered retirement as a desertion of duty. Others readily allowed that there was a time when the claims of the public were satisfied, and when a man might properly sequester himself, to review his life and purify his heart.
One, who appeared more affected with the narrative than the rest, thought it likely that the hermit would, in a few years, go back to his retreat, and perhaps, if shame did not restrain or death intercept him, return once more from his retreat into the world: “For the hope of happiness,” said he, “is so strongly impressed, that the longest experience is not able to efface it. Of the present state, whatever it be, we feel, and are forced to confess, the misery; yet, when the same state is again at a distance, imagination paints it as desirable. But the time will surely come, when desire will be no longer our torment, and no man shall be wretched but by his own fault.”
“This,” said a philosopher, who had heard him with tokens of great impatience, “is the present condition of a wise man. The time is already come, when none are wretched but by their own fault. Nothing is more idle than to inquire after happiness, which nature has kindly placed within our reach. The way to be happy is to live according to nature, in obedience to that universal and unalterable law with which every heart is originally impressed; which is not written on it by precept, but engraven by destiny, not instilled by education, but infused at our nativity. He that lives according to nature will suffer nothing from the delusions of hope, or importunities of desire; he will receive and reject with equability of temper, and act or suffer as the reason of things shall alternately prescribe. Other men may amuse themselves with subtle definitions, or intricate ratiocinations. Let them learn to be wise by easier means: let them observe the hind of the forest, and the linnet of the grove; let them consider the life of animals, whose motions are regulated by instinct: they obey their guide, and are happy. Let us therefore, at length, cease to dispute, and learn to live; throw away the encumbrance of precepts, which they who utter them with so much pride and pomp do not understand, and carry with us this simple and intelligible maxim: that deviation from nature is deviation from happiness.”
CHAPTER XLIX
THE CONCLUSION, IN WHICH NOTHING IS CONCLUDED
It was now the time of the inundation of the Nile: a few days after their visit to the Catacombs, the river began to rise.
They were confined to their house. The whole region being under water gave them no invitation to any excursions, and being well supplied with material for talk, they diverted themselves with comparisons of the different forms of life which they had observed, and with various schemes of happiness which each of them had formed.
Pekuah was never so much charmed with any place as the convent of St. Anthony, where the Arab restored her to the princess, and wished only to fill it with pious maidens, and to be made prioress of the order; she was weary of expectation and disgust, and would gladly be fixed in some unvariable state.
The princess thought, that of all sublunary things knowledge was the best: she desired first to learn all sciences, and then proposed to found a college of learned women, in which she would preside, that, by conversing with the old, and educating the young, she might divide her time between the acquisition and communication of wisdom, and raise up for the next age models of prudence, and patterns of piety.
The prince desired a little kingdom, in which he might administer justice in his own person, and see all the parts of government with his own eyes; but he could never fix the limits of his dominion, and was always adding to the number of his subjects.
Imlac and the astronomer were contented to be driven along the stream of life, without directing their course to any particular port.
Of these wishes that they had formed they well knew that none could be obtained. They deliberated awhile what was to be done, and resolved, when the inundation should cease, to return to Abyssinia.
nedjelja, 30. kolovoza 2026.
CONFESSIONS OF AN ENGLISH OPIUM-EATER: BEING AN EXTRACT FROM THE LIFE OF A SCHOLAR. by Thomas De Quincey - https://www.gutenberg.org/cache/epub/2040/pg2040-images.html
After wandering about for some time in Denbighshire, Merionethshire, and Carnarvonshire, I took lodgings in a small neat house in B——. Here I might have stayed with great comfort for many weeks, for provisions were cheap at B——, from the scarcity of other markets for the surplus produce of a wide agricultural district. An accident, however, in which perhaps no offence was designed, drove me out to wander again. I know not whether my reader may have remarked, but I have often remarked, that the proudest class of people in England (or at any rate the class whose pride is most apparent) are the families of bishops. Noblemen and their children carry about with them, in their very titles, a sufficient notification of their rank. Nay, their very names (and this applies also to the children of many untitled houses) are often, to the English ear, adequate exponents of high birth or descent. Sackville, Manners, Fitzroy, Paulet, Cavendish, and scores of others, tell their own tale. Such persons, therefore, find everywhere a due sense of their claims already established, except among those who are ignorant of the world by virtue of their own obscurity: “Not to know them, argues one’s self unknown.” Their manners take a suitable tone and colouring, and for once they find it necessary to impress a sense of their consequence upon others, they meet with a thousand occasions for moderating and tempering this sense by acts of courteous condescension. With the families of bishops it is otherwise: with them, it is all uphill work to make known their pretensions; for the proportion of the episcopal bench taken from noble families is not at any time very large, and the succession to these dignities is so rapid that the public ear seldom has time to become familiar with them, unless where they are connected with some literary reputation. Hence it is that the children of bishops carry about with them an austere and repulsive air, indicative of claims not generally acknowledged, a sort of noli me tangere manner, nervously apprehensive of too familiar approach, and shrinking with the sensitiveness of a gouty man from all contact with the οι πολλοι. Doubtless, a powerful understanding, or unusual goodness of nature, will preserve a man from such weakness, but in general the truth of my representation will be acknowledged; pride, if not of deeper root in such families, appears at least more upon the surface of their manners. This spirit of manners naturally communicates itself to their domestics and other dependants. Now, my landlady had been a lady’s maid or a nurse in the family of the Bishop of ——, and had but lately married away and “settled” (as such people express it) for life. In a little town like B——, merely to have lived in the bishop’s family conferred some distinction; and my good landlady had rather more than her share of the pride I have noticed on that score. What “my lord” said and what “my lord” did, how useful he was in Parliament and how indispensable at Oxford, formed the daily burden of her talk. All this I bore very well, for I was too good-natured to laugh in anybody’s face, and I could make an ample allowance for the garrulity of an old servant. Of necessity, however, I must have appeared in her eyes very inadequately impressed with the bishop’s importance, and, perhaps to punish me for my indifference, or possibly by accident, she one day repeated to me a conversation in which I was indirectly a party concerned. She had been to the palace to pay her respects to the family, and, dinner being over, was summoned into the dining-room. In giving an account of her household economy she happened to mention that she had let her apartments. Thereupon the good bishop (it seemed) had taken occasion to caution her as to her selection of inmates, “for,” said he, “you must recollect, Betty, that this place is in the high road to the Head; so that multitudes of Irish swindlers running away from their debts into England, and of English swindlers running away from their debts to the Isle of Man, are likely to take this place in their route.” This advice certainly was not without reasonable grounds, but rather fitted to be stored up for Mrs. Betty’s private meditations than specially reported to me. What followed, however, was somewhat worse. “Oh, my lord,” answered my landlady (according to her own representation of the matter), “I really don’t think this young gentleman is a swindler, because ——” “You don’t think me a swindler?” said I, interrupting her, in a tumult of indignation: “for the future I shall spare you the trouble of thinking about it.” And without delay I prepared for my departure. Some concessions the good woman seemed disposed to make; but a harsh and contemptuous expression, which I fear that I applied to the learned dignitary himself, roused her indignation in turn, and reconciliation then became impossible. I was indeed greatly irritated at the bishop’s having suggested any grounds of suspicion, however remotely, against a person whom he had never seen; and I thought of letting him know my mind in Greek, which, at the same time that it would furnish some presumption that I was no swindler, would also (I hoped) compel the bishop to reply in the same language; in which case I doubted not to make it appear that if I was not so rich as his lordship, I was a far better Grecian. Calmer thoughts, however, drove this boyish design out of my mind; for I considered that the bishop was in the right to counsel an old servant; that he could not have designed that his advice should be reported to me; and that the same coarseness of mind which had led Mrs. Betty to repeat the advice at all, might have coloured it in a way more agreeable to her own style of thinking than to the actual expressions of the worthy bishop.
I left the lodgings the very same hour, and this turned out a very unfortunate occurrence for me, because, living henceforward at inns, I was drained of my money very rapidly. In a fortnight I was reduced to short allowance; that is, I could allow myself only one meal a day. From the keen appetite produced by constant exercise and mountain air, acting on a youthful stomach, I soon began to suffer greatly on this slender regimen, for the single meal which I could venture to order was coffee or tea. Even this, however, was at length withdrawn; and afterwards, so long as I remained in Wales, I subsisted either on blackberries, hips, haws, &c., or on the casual hospitalities which I now and then received in return for such little services as I had an opportunity of rendering. Sometimes I wrote letters of business for cottagers who happened to have relatives in Liverpool or in London; more often I wrote love-letters to their sweethearts for young women who had lived as servants at Shrewsbury or other towns on the English border. On all such occasions I gave great satisfaction to my humble friends, and was generally treated with hospitality; and once in particular, near the village of Llan-y-styndw (or some such name), in a sequestered part of Merionethshire, I was entertained for upwards of three days by a family of young people with an affectionate and fraternal kindness that left an impression upon my heart not yet impaired. The family consisted at that time of four sisters and three brothers, all grown up, and all remarkable for elegance and delicacy of manners. So much beauty, and so much native good breeding and refinement, I do not remember to have seen before or since in any cottage, except once or twice in Westmoreland and Devonshire. They spoke English, an accomplishment not often met with in so many members of one family, especially in villages remote from the high road. Here I wrote, on my first introduction, a letter about prize-money, for one of the brothers, who had served on board an English man-of-war; and, more privately, two love-letters for two of the sisters. They were both interesting-looking girls, and one of uncommon loveliness. In the midst of their confusion and blushes, whilst dictating, or rather giving me general instructions, it did not require any great penetration to discover that what they wished was that their letters should be as kind as was consistent with proper maidenly pride. I contrived so to temper my expressions as to reconcile the gratification of both feelings; and they were as much pleased with the way in which I had expressed their thoughts as (in their simplicity) they were astonished at my having so readily discovered them. The reception one meets with from the women of a family generally determines the tenor of one’s whole entertainment. In this case I had discharged my confidential duties as secretary so much to the general satisfaction, perhaps also amusing them with my conversation, that I was pressed to stay with a cordiality which I had little inclination to resist. I slept with the brothers, the only unoccupied bed standing in the apartment of the young women; but in all other points they treated me with a respect not usually paid to purses as light as mine—as if my scholarship were sufficient evidence that I was of “gentle blood.” Thus I lived with them for three days and great part of a fourth; and, from the undiminished kindness which they continued to show me, I believe I might have stayed with them up to this time, if their power had corresponded with their wishes. On the last morning, however, I perceived upon their countenances, as they sate at breakfast, the expression of some unpleasant communication which was at hand; and soon after, one of the brothers explained to me that their parents had gone, the day before my arrival, to an annual meeting of Methodists, held at Carnarvon, and were that day expected to return; “and if they should not be so civil as they ought to be,” he begged, on the part of all the young people, that I would not take it amiss. The parents returned with churlish faces, and “Dym Sassenach” (no English) in answer to all my addresses. I saw how matters stood; and so, taking an affectionate leave of my kind and interesting young hosts, I went my way; for, though they spoke warmly to their parents in my behalf, and often excused the manner of the old people by saying it was “only their way,” yet I easily understood that my talent for writing love-letters would do as little to recommend me with two grave sexagenarian Welsh Methodists as my Greek sapphics or alcaics; and what had been hospitality when offered to me with the gracious courtesy of my young friends, would become charity when connected with the harsh demeanour of these old people. Certainly, Mr. Shelley is right in his notions about old age: unless powerfully counteracted by all sorts of opposite agencies, it is a miserable corrupter and blighter to the genial charities of the human heart.
Soon after this I contrived, by means which I must omit for want of room, to transfer myself to London. And now began the latter and fiercer stage of my long sufferings; without using a disproportionate expression I might say, of my agony. For I now suffered, for upwards of sixteen weeks, the physical anguish of hunger in various degrees of intensity; but as bitter, perhaps, as ever any human being can have suffered who has survived it. I would not needlessly harass my reader’s feelings by a detail of all that I endured; for extremities such as these, under any circumstances of heaviest misconduct or guilt, cannot be contemplated, even in description, without a rueful pity that is painful to the natural goodness of the human heart. Let it suffice, at least on this occasion, to say that a few fragments of bread from the breakfast-table of one individual (who supposed me to be ill, but did not know of my being in utter want), and these at uncertain intervals, constituted my whole support. During the former part of my sufferings (that is, generally in Wales, and always for the first two months in London) I was houseless, and very seldom slept under a roof. To this constant exposure to the open air I ascribe it mainly that I did not sink under my torments. Latterly, however, when colder and more inclement weather came on, and when, from the length of my sufferings, I had begun to sink into a more languishing condition, it was no doubt fortunate for me that the same person to whose breakfast-table I had access, allowed me to sleep in a large unoccupied house of which he was tenant. Unoccupied I call it, for there was no household or establishment in it; nor any furniture, indeed, except a table and a few chairs. But I found, on taking possession of my new quarters, that the house already contained one single inmate, a poor friendless child, apparently ten years old; but she seemed hunger-bitten, and sufferings of that sort often make children look older than they are. From this forlorn child I learned that she had slept and lived there alone for some time before I came; and great joy the poor creature expressed when she found that I was in future to be her companion through the hours of darkness. The house was large, and, from the want of furniture, the noise of the rats made a prodigious echoing on the spacious staircase and hall; and amidst the real fleshly ills of cold and, I fear, hunger, the forsaken child had found leisure to suffer still more (it appeared) from the self-created one of ghosts. I promised her protection against all ghosts whatsoever, but alas! I could offer her no other assistance. We lay upon the floor, with a bundle of cursed law papers for a pillow, but with no other covering than a sort of large horseman’s cloak; afterwards, however, we discovered in a garret an old sofa-cover, a small piece of rug, and some fragments of other articles, which added a little to our warmth. The poor child crept close to me for warmth, and for security against her ghostly enemies. When I was not more than usually ill I took her into my arms, so that in general she was tolerably warm, and often slept when I could not, for during the last two months of my sufferings I slept much in daytime, and was apt to fall into transient dosings at all hours. But my sleep distressed me more than my watching, for beside the tumultuousness of my dreams (which were only not so awful as those which I shall have to describe hereafter as produced by opium), my sleep was never more than what is called dog-sleep; so that I could hear myself moaning, and was often, as it seemed to me, awakened suddenly by my own voice; and about this time a hideous sensation began to haunt me as soon as I fell into a slumber, which has since returned upon me at different periods of my life—viz., a sort of twitching (I know not where, but apparently about the region of the stomach) which compelled me violently to throw out my feet for the sake of relieving it. This sensation coming on as soon as I began to sleep, and the effort to relieve it constantly awaking me, at length I slept only from exhaustion; and from increasing weakness (as I said before) I was constantly falling asleep and constantly awaking. Meantime, the master of the house sometimes came in upon us suddenly, and very early; sometimes not till ten o’clock, sometimes not at all. He was in constant fear of bailiffs. Improving on the plan of Cromwell, every night he slept in a different quarter of London; and I observed that he never failed to examine through a private window the appearance of those who knocked at the door before he would allow it to be opened. He breaksfasted alone; indeed, his tea equipage would hardly have admitted of his hazarding an invitation to a second person, any more than the quantity of esculent matériel, which for the most part was little more than a roll or a few biscuits which he had bought on his road from the place where he had slept. Or, if he had asked a party—as I once learnedly and facetiously observed to him—the several members of it must have stood in the relation to each other (not sate in any relation whatever) of succession, as the metaphysicians have it, and not of a coexistence; in the relation of the parts of time, and not of the parts of space. During his breakfast I generally contrived a reason for lounging in, and, with an air of as much indifference as I could assume, took up such fragments as he had left; sometimes, indeed, there were none at all. In doing this I committed no robbery except upon the man himself, who was thus obliged (I believe) now and then to send out at noon for an extra biscuit; for as to the poor child, she was never admitted into his study (if I may give that name to his chief depository of parchments, law writings, &c.); that room was to her the Bluebeard room of the house, being regularly locked on his departure to dinner, about six o’clock, which usually was his final departure for the night. Whether this child were an illegitimate daughter of Mr. ——, or only a servant, I could not ascertain; she did not herself know; but certainly she was treated altogether as a menial servant. No sooner did Mr. —— make his appearance than she went below stairs, brushed his shoes, coat, &c.; and, except when she was summoned to run an errand, she never emerged from the dismal Tartarus of the kitchen, &c., to the upper air until my welcome knock at night called up her little trembling footsteps to the front door. Of her life during the daytime, however, I knew little but what I gathered from her own account at night, for as soon as the hours of business commenced I saw that my absence would be acceptable, and in general, therefore, I went off and sate in the parks or elsewhere until nightfall.
But who and what, meantime, was the master of the house himself? Reader, he was one of those anomalous practitioners in lower departments of the law who—what shall I say?—who on prudential reasons, or from necessity, deny themselves all indulgence in the luxury of too delicate a conscience, (a periphrasis which might be abridged considerably, but that I leave to the reader’s taste): in many walks of life a conscience is a more expensive encumbrance than a wife or a carriage; and just as people talk of “laying down” their carriages, so I suppose my friend Mr. —— had “laid down” his conscience for a time, meaning, doubtless, to resume it as soon as he could afford it. The inner economy of such a man’s daily life would present a most strange picture, if I could allow myself to amuse the reader at his expense. Even with my limited opportunities for observing what went on, I saw many scenes of London intrigues and complex chicanery, “cycle and epicycle, orb in orb,” at which I sometimes smile to this day, and at which I smiled then, in spite of my misery. My situation, however, at that time gave me little experience in my own person of any qualities in Mr. ——’s character but such as did him honour; and of his whole strange composition I must forget everything but that towards me he was obliging, and to the extent of his power, generous.
That power was not, indeed, very extensive; however, in common with the rats, I sate rent free; and as Dr. Johnson has recorded that he never but once in his life had as much wall-fruit as he could eat, so let me be grateful that on that single occasion I had as large a choice of apartments in a London mansion as I could possibly desire. Except the Bluebeard room, which the poor child believed to be haunted, all others, from the attics to the cellars, were at our service; “the world was all before us,” and we pitched our tent for the night in any spot we chose. This house I have already described as a large one; it stands in a conspicuous situation and in a well-known part of London. Many of my readers will have passed it, I doubt not, within a few hours of reading this. For myself, I never fail to visit it when business draws me to London; about ten o’clock this very night, August 15, 1821—being my birthday—I turned aside from my evening walk down Oxford Street, purposely to take a glance at it; it is now occupied by a respectable family, and by the lights in the front drawing-room I observed a domestic party assembled, perhaps at tea, and apparently cheerful and gay. Marvellous contrast, in my eyes, to the darkness, cold, silence, and desolation of that same house eighteen years ago, when its nightly occupants were one famishing scholar and a neglected child. Her, by-the-bye, in after-years I vainly endeavoured to trace. Apart from her situation, she was not what would be called an interesting child; she was neither pretty, nor quick in understanding, nor remarkably pleasing in manners. But, thank God! even in those years I needed not the embellishments of novel accessories to conciliate my affections: plain human nature, in its humblest and most homely apparel, was enough for me, and I loved the child because she was my partner in wretchedness. If she is now living she is probably a mother, with children of her own; but, as I have said, I could never trace her.
This I regret; but another person there was at that time whom I have since sought to trace with far deeper earnestness, and with far deeper sorrow at my failure. This person was a young woman, and one of that unhappy class who subsist upon the wages of prostitution. I feel no shame, nor have any reason to feel it, in avowing that I was then on familiar and friendly terms with many women in that unfortunate condition. The reader needs neither smile at this avowal nor frown; for, not to remind my classical readers of the old Latin proverb, “Sine cerere,” &c., it may well be supposed that in the existing state of my purse my connection with such women could not have been an impure one. But the truth is, that at no time of my life have I been a person to hold myself polluted by the touch or approach of any creature that wore a human shape; on the contrary, from my very earliest youth it has been my pride to converse familiarly, more Socratio, with all human beings, man, woman, and child, that chance might fling in my way; a practice which is friendly to the knowledge of human nature, to good feelings, and to that frankness of address which becomes a man who would be thought a philosopher. For a philosopher should not see with the eyes of the poor limitary creature calling himself a man of the world, and filled with narrow and self-regarding prejudices of birth and education, but should look upon himself as a catholic creature, and as standing in equal relation to high and low, to educated and uneducated, to the guilty and the innocent. Being myself at that time of necessity a peripatetic, or a walker of the streets, I naturally fell in more frequently with those female peripatetics who are technically called street-walkers. Many of these women had occasionally taken my part against watchmen who wished to drive me off the steps of houses where I was sitting. But one amongst them, the one on whose account I have at all introduced this subject—yet no! let me not class the, oh! noble-minded Ann—with that order of women. Let me find, if it be possible, some gentler name to designate the condition of her to whose bounty and compassion, ministering to my necessities when all the world had forsaken me, I owe it that I am at this time alive. For many weeks I had walked at nights with this poor friendless girl up and down Oxford Street, or had rested with her on steps and under the shelter of porticoes. She could not be so old as myself; she told me, indeed, that she had not completed her sixteenth year. By such questions as my interest about her prompted I had gradually drawn forth her simple history. Hers was a case of ordinary occurrence (as I have since had reason to think), and one in which, if London beneficence had better adapted its arrangements to meet it, the power of the law might oftener be interposed to protect and to avenge. But the stream of London charity flows in a channel which, though deep and mighty, is yet noiseless and underground; not obvious or readily accessible to poor houseless wanderers; and it cannot be denied that the outside air and framework of London society is harsh, cruel, and repulsive. In any case, however, I saw that part of her injuries might easily have been redressed, and I urged her often and earnestly to lay her complaint before a magistrate. Friendless as she was, I assured her that she would meet with immediate attention, and that English justice, which was no respecter of persons, would speedily and amply avenge her on the brutal ruffian who had plundered her little property. She promised me often that she would, but she delayed taking the steps I pointed out from time to time, for she was timid and dejected to a degree which showed how deeply sorrow had taken hold of her young heart; and perhaps she thought justly that the most upright judge and the most righteous tribunals could do nothing to repair her heaviest wrongs. Something, however, would perhaps have been done, for it had been settled between us at length, but unhappily on the very last time but one that I was ever to see her, that in a day or two we should go together before a magistrate, and that I should speak on her behalf. This little service it was destined, however, that I should never realise. Meantime, that which she rendered to me, and which was greater than I could ever have repaid her, was this:—One night, when we were pacing slowly along Oxford Street, and after a day when I had felt more than usually ill and faint, I requested her to turn off with me into Soho Square. Thither we went, and we sat down on the steps of a house, which to this hour I never pass without a pang of grief and an inner act of homage to the spirit of that unhappy girl, in memory of the noble action which she there performed. Suddenly, as we sate, I grew much worse. I had been leaning my head against her bosom, and all at once I sank from her arms and fell backwards on the steps. From the sensations I then had, I felt an inner conviction of the liveliest kind, that without some powerful and reviving stimulus I should either have died on the spot, or should at least have sunk to a point of exhaustion from which all reäscent under my friendless circumstances would soon have become hopeless. Then it was, at this crisis of my fate, that my poor orphan companion, who had herself met with little but injuries in this world, stretched out a saving hand to me. Uttering a cry of terror, but without a moment’s delay, she ran off into Oxford Street, and in less time than could be imagined returned to me with a glass of port wine and spices, that acted upon my empty stomach, which at that time would have rejected all solid food, with an instantaneous power of restoration; and for this glass the generous girl without a murmur paid out of her humble purse at a time—be it remembered!—when she had scarcely wherewithal to purchase the bare necessaries of life, and when she could have no reason to expect that I should ever be able to reimburse her.
Oh, youthful benefactress! how often in succeeding years, standing in solitary places, and thinking of thee with grief of heart and perfect love—how often have I wished that, as in ancient times, the curse of a father was believed to have a supernatural power, and to pursue its object with a fatal necessity of self-fulfilment; even so the benediction of a heart oppressed with gratitude might have a like prerogative, might have power given to it from above to chase, to haunt, to waylay, to overtake, to pursue thee into the central darkness of a London brothel, or (if it were possible) into the darkness of the grave, there to awaken thee with an authentic message of peace and forgiveness, and of final reconciliation!
I do not often weep: for not only do my thoughts on subjects connected with the chief interests of man daily, nay hourly, descend a thousand fathoms “too deep for tears;” not only does the sternness of my habits of thought present an antagonism to the feelings which prompt tears—wanting of necessity to those who, being protected usually by their levity from any tendency to meditative sorrow, would by that same levity be made incapable of resisting it on any casual access of such feelings; but also, I believe that all minds which have contemplated such objects as deeply as I have done, must, for their own protection from utter despondency, have early encouraged and cherished some tranquillising belief as to the future balances and the hieroglyphic meanings of human sufferings. On these accounts I am cheerful to this hour, and, as I have said, I do not often weep. Yet some feelings, though not deeper or more passionate, are more tender than others; and often, when I walk at this time in Oxford Street by dreamy lamplight, and hear those airs played on a barrel-organ which years ago solaced me and my dear companion (as I must always call her), I shed tears, and muse with myself at the mysterious dispensation which so suddenly and so critically separated us for ever. How it happened the reader will understand from what remains of this introductory narration.
subota, 29. kolovoza 2026.
petak, 28. kolovoza 2026.
četvrtak, 27. kolovoza 2026.
THE LAST TRESPASSER By JIM HARMON - https://www.gutenberg.org/cache/epub/60881/pg60881-images.html
The big man looked up a second time and folded rows of pink sausages complacently.
srijeda, 26. kolovoza 2026.
The Moon Era By JACK WILLIAMSON - https://www.gutenberg.org/cache/epub/79450/pg79450-images.html
Stephen, my fortune amounts to upwards of three and a half million. How should you like to be my heir?"
"Why, sir—I should not refuse. I'd like very much to be."
"You can, if you wish, earn that fortune. And fifty thousand a year while I live."
utorak, 25. kolovoza 2026.
WALDEN and ON THE DUTY OF CIVIL DISOBEDIENCE by Henry David Thoreau - https://www.gutenberg.org/cache/epub/205/pg205-images.html
At a certain season of our life we are accustomed to consider every spot as the possible site of a house. I have thus surveyed the country on every side within a dozen miles of where I live. In imagination I have bought all the farms in succession, for all were to be bought, and I knew their price. I walked over each farmer’s premises, tasted his wild apples, discoursed on husbandry with him, took his farm at his price, at any price, mortgaging it to him in my mind; even put a higher price on it,—took everything but a deed of it,—took his word for his deed, for I dearly love to talk,—cultivated it, and him too to some extent, I trust, and withdrew when I had enjoyed it long enough, leaving him to carry it on. This experience entitled me to be regarded as a sort of real-estate broker by my friends. Wherever I sat, there I might live, and the landscape radiated from me accordingly. What is a house but a sedes, a seat?—better if a country seat. I discovered many a site for a house not likely to be soon improved, which some might have thought too far from the village, but to my eyes the village was too far from it. Well, there I might live, I said; and there I did live, for an hour, a summer and a winter life; saw how I could let the years run off, buffet the winter through, and see the spring come in. The future inhabitants of this region, wherever they may place their houses, may be sure that they have been anticipated. An afternoon sufficed to lay out the land into orchard, woodlot, and pasture, and to decide what fine oaks or pines should be left to stand before the door, and whence each blasted tree could be seen to the best advantage; and then I let it lie, fallow perchance, for a man is rich in proportion to the number of things which he can afford to let alone.
My imagination carried me so far that I even had the refusal of several farms,—the refusal was all I wanted,—but I never got my fingers burned by actual possession. The nearest that I came to actual possession was when I bought the Hollowell place, and had begun to sort my seeds, and collected materials with which to make a wheelbarrow to carry it on or off with; but before the owner gave me a deed of it, his wife—every man has such a wife—changed her mind and wished to keep it, and he offered me ten dollars to release him. Now, to speak the truth, I had but ten cents in the world, and it surpassed my arithmetic to tell, if I was that man who had ten cents, or who had a farm, or ten dollars, or all together. However, I let him keep the ten dollars and the farm too, for I had carried it far enough; or rather, to be generous, I sold him the farm for just what I gave for it, and, as he was not a rich man, made him a present of ten dollars, and still had my ten cents, and seeds, and materials for a wheelbarrow left. I found thus that I had been a rich man without any damage to my poverty. But I retained the landscape, and I have since annually carried off what it yielded without a wheelbarrow. With respect to landscapes,—
“I am monarch of all I survey,
My right there is none to dispute.”
I have frequently seen a poet withdraw, having enjoyed the most valuable part of a farm, while the crusty farmer supposed that he had got a few wild apples only. Why, the owner does not know it for many years when a poet has put his farm in rhyme, the most admirable kind of invisible fence, has fairly impounded it, milked it, skimmed it, and got all the cream, and left the farmer only the skimmed milk.
The real attractions of the Hollowell farm, to me, were; its complete retirement, being, about two miles from the village, half a mile from the nearest neighbor, and separated from the highway by a broad field; its bounding on the river, which the owner said protected it by its fogs from frosts in the spring, though that was nothing to me; the gray color and ruinous state of the house and barn, and the dilapidated fences, which put such an interval between me and the last occupant; the hollow and lichen-covered apple trees, gnawed by rabbits, showing what kind of neighbors I should have; but above all, the recollection I had of it from my earliest voyages up the river, when the house was concealed behind a dense grove of red maples, through which I heard the house-dog bark. I was in haste to buy it, before the proprietor finished getting out some rocks, cutting down the hollow apple trees, and grubbing up some young birches which had sprung up in the pasture, or, in short, had made any more of his improvements. To enjoy these advantages I was ready to carry it on; like Atlas, to take the world on my shoulders,—I never heard what compensation he received for that,—and do all those things which had no other motive or excuse but that I might pay for it and be unmolested in my possession of it; for I knew all the while that it would yield the most abundant crop of the kind I wanted if I could only afford to let it alone. But it turned out as I have said.
All that I could say, then, with respect to farming on a large scale, (I have always cultivated a garden,) was, that I had had my seeds ready. Many think that seeds improve with age. I have no doubt that time discriminates between the good and the bad; and when at last I shall plant, I shall be less likely to be disappointed. But I would say to my fellows, once for all, As long as possible live free and uncommitted. It makes but little difference whether you are committed to a farm or the county jail.
Old Cato, whose “De Re Rusticâ” is my “Cultivator,” says, and the only translation I have seen makes sheer nonsense of the passage, “When you think of getting a farm, turn it thus in your mind, not to buy greedily; nor spare your pains to look at it, and do not think it enough to go round it once. The oftener you go there the more it will please you, if it is good.” I think I shall not buy greedily, but go round and round it as long as I live, and be buried in it first, that it may please me the more at last.
The present was my next experiment of this kind, which I purpose to describe more at length; for convenience, putting the experience of two years into one. As I have said, I do not propose to write an ode to dejection, but to brag as lustily as chanticleer in the morning, standing on his roost, if only to wake my neighbors up.
When first I took up my abode in the woods, that is, began to spend my nights as well as days there, which, by accident, was on Independence Day, or the Fourth of July, 1845, my house was not finished for winter, but was merely a defence against the rain, without plastering or chimney, the walls being of rough, weather-stained boards, with wide chinks, which made it cool at night. The upright white hewn studs and freshly planed door and window casings gave it a clean and airy look, especially in the morning, when its timbers were saturated with dew, so that I fancied that by noon some sweet gum would exude from them. To my imagination it retained throughout the day more or less of this auroral character, reminding me of a certain house on a mountain which I had visited the year before. This was an airy and unplastered cabin, fit to entertain a travelling god, and where a goddess might trail her garments. The winds which passed over my dwelling were such as sweep over the ridges of mountains, bearing the broken strains, or celestial parts only, of terrestrial music. The morning wind forever blows, the poem of creation is uninterrupted; but few are the ears that hear it. Olympus is but the outside of the earth every where.
The only house I had been the owner of before, if I except a boat, was a tent, which I used occasionally when making excursions in the summer, and this is still rolled up in my garret; but the boat, after passing from hand to hand, has gone down the stream of time. With this more substantial shelter about me, I had made some progress toward settling in the world. This frame, so slightly clad, was a sort of crystallization around me, and reacted on the builder. It was suggestive somewhat as a picture in outlines. I did not need to go outdoors to take the air, for the atmosphere within had lost none of its freshness. It was not so much within doors as behind a door where I sat, even in the rainiest weather. The Harivansa says, “An abode without birds is like a meat without seasoning.” Such was not my abode, for I found myself suddenly neighbor to the birds; not by having imprisoned one, but having caged myself near them. I was not only nearer to some of those which commonly frequent the garden and the orchard, but to those wilder and more thrilling songsters of the forest which never, or rarely, serenade a villager,—the wood-thrush, the veery, the scarlet tanager, the field-sparrow, the whippoorwill, and many others.
I was seated by the shore of a small pond, about a mile and a half south of the village of Concord and somewhat higher than it, in the midst of an extensive wood between that town and Lincoln, and about two miles south of that our only field known to fame, Concord Battle Ground; but I was so low in the woods that the opposite shore, half a mile off, like the rest, covered with wood, was my most distant horizon. For the first week, whenever I looked out on the pond it impressed me like a tarn high up on the side of a mountain, its bottom far above the surface of other lakes, and, as the sun arose, I saw it throwing off its nightly clothing of mist, and here and there, by degrees, its soft ripples or its smooth reflecting surface was revealed, while the mists, like ghosts, were stealthily withdrawing in every direction into the woods, as at the breaking up of some nocturnal conventicle. The very dew seemed to hang upon the trees later into the day than usual, as on the sides of mountains.
This small lake was of most value as a neighbor in the intervals of a gentle rain storm in August, when, both air and water being perfectly still, but the sky overcast, mid-afternoon had all the serenity of evening, and the wood-thrush sang around, and was heard from shore to shore. A lake like this is never smoother than at such a time; and the clear portion of the air above it being shallow and darkened by clouds, the water, full of light and reflections, becomes a lower heaven itself so much the more important. From a hill top near by, where the wood had been recently cut off, there was a pleasing vista southward across the pond, through a wide indentation in the hills which form the shore there, where their opposite sides sloping toward each other suggested a stream flowing out in that direction through a wooded valley, but stream there was none. That way I looked between and over the near green hills to some distant and higher ones in the horizon, tinged with blue. Indeed, by standing on tiptoe I could catch a glimpse of some of the peaks of the still bluer and more distant mountain ranges in the north-west, those true-blue coins from heaven’s own mint, and also of some portion of the village. But in other directions, even from this point, I could not see over or beyond the woods which surrounded me. It is well to have some water in your neighborhood, to give buoyancy to and float the earth. One value even of the smallest well is, that when you look into it you see that earth is not continent but insular. This is as important as that it keeps butter cool. When I looked across the pond from this peak toward the Sudbury meadows, which in time of flood I distinguished elevated perhaps by a mirage in their seething valley, like a coin in a basin, all the earth beyond the pond appeared like a thin crust insulated and floated even by this small sheet of interverting water, and I was reminded that this on which I dwelt was but dry land.
Though the view from my door was still more contracted, I did not feel crowded or confined in the least. There was pasture enough for my imagination. The low shrub-oak plateau to which the opposite shore arose, stretched away toward the prairies of the West and the steppes of Tartary, affording ample room for all the roving families of men. “There are none happy in the world but beings who enjoy freely a vast horizon,”—said Damodara, when his herds required new and larger pastures.
Both place and time were changed, and I dwelt nearer to those parts of the universe and to those eras in history which had most attracted me. Where I lived was as far off as many a region viewed nightly by astronomers. We are wont to imagine rare and delectable places in some remote and more celestial corner of the system, behind the constellation of Cassiopeia’s Chair, far from noise and disturbance. I discovered that my house actually had its site in such a withdrawn, but forever new and unprofaned, part of the universe. If it were worth the while to settle in those parts near to the Pleiades or the Hyades, to Aldebaran or Altair, then I was really there, or at an equal remoteness from the life which I had left behind, dwindled and twinkling with as fine a ray to my nearest neighbor, and to be seen only in moonless nights by him. Such was that part of creation where I had squatted;—
“There was a shepherd that did live,
And held his thoughts as high
As were the mounts whereon his flocks
Did hourly feed him by.”
What should we think of the shepherd’s life if his flocks always wandered to higher pastures than his thoughts?
Every morning was a cheerful invitation to make my life of equal simplicity, and I may say innocence, with Nature herself. I have been as sincere a worshipper of Aurora as the Greeks. I got up early and bathed in the pond; that was a religious exercise, and one of the best things which I did. They say that characters were engraven on the bathing tub of king Tching-thang to this effect: “Renew thyself completely each day; do it again, and again, and forever again.” I can understand that. Morning brings back the heroic ages. I was as much affected by the faint hum of a mosquito making its invisible and unimaginable tour through my apartment at earliest dawn, when I was sitting with door and windows open, as I could be by any trumpet that ever sang of fame. It was Homer’s requiem; itself an Iliad and Odyssey in the air, singing its own wrath and wanderings. There was something cosmical about it; a standing advertisement, till forbidden, of the everlasting vigor and fertility of the world. The morning, which is the most memorable season of the day, is the awakening hour. Then there is least somnolence in us; and for an hour, at least, some part of us awakes which slumbers all the rest of the day and night. Little is to be expected of that day, if it can be called a day, to which we are not awakened by our Genius, but by the mechanical nudgings of some servitor, are not awakened by our own newly-acquired force and aspirations from within, accompanied by the undulations of celestial music, instead of factory bells, and a fragrance filling the air—to a higher life than we fell asleep from; and thus the darkness bear its fruit, and prove itself to be good, no less than the light. That man who does not believe that each day contains an earlier, more sacred, and auroral hour than he has yet profaned, has despaired of life, and is pursuing a descending and darkening way. After a partial cessation of his sensuous life, the soul of man, or its organs rather, are reinvigorated each day, and his Genius tries again what noble life it can make. All memorable events, I should say, transpire in morning time and in a morning atmosphere. The Vedas say, “All intelligences awake with the morning.” Poetry and art, and the fairest and most memorable of the actions of men, date from such an hour. All poets and heroes, like Memnon, are the children of Aurora, and emit their music at sunrise. To him whose elastic and vigorous thought keeps pace with the sun, the day is a perpetual morning. It matters not what the clocks say or the attitudes and labors of men. Morning is when I am awake and there is a dawn in me. Moral reform is the effort to throw off sleep. Why is it that men give so poor an account of their day if they have not been slumbering? They are not such poor calculators. If they had not been overcome with drowsiness, they would have performed something. The millions are awake enough for physical labor; but only one in a million is awake enough for effective intellectual exertion, only one in a hundred millions to a poetic or divine life. To be awake is to be alive. I have never yet met a man who was quite awake. How could I have looked him in the face?
We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn, which does not forsake us in our soundest sleep. I know of no more encouraging fact than the unquestionable ability of man to elevate his life by a conscious endeavor. It is something to be able to paint a particular picture, or to carve a statue, and so to make a few objects beautiful; but it is far more glorious to carve and paint the very atmosphere and medium through which we look, which morally we can do. To affect the quality of the day, that is the highest of arts. Every man is tasked to make his life, even in its details, worthy of the contemplation of his most elevated and critical hour. If we refused, or rather used up, such paltry information as we get, the oracles would distinctly inform us how this might be done.
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to “glorify God and enjoy him forever.”
Still we live meanly, like ants; though the fable tells us that we were long ago changed into men; like pygmies we fight with cranes; it is error upon error, and clout upon clout, and our best virtue has for its occasion a superfluous and evitable wretchedness. Our life is frittered away by detail. An honest man has hardly need to count more than his ten fingers, or in extreme cases he may add his ten toes, and lump the rest. Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify. Instead of three meals a day, if it be necessary eat but one; instead of a hundred dishes, five; and reduce other things in proportion. Our life is like a German Confederacy, made up of petty states, with its boundary forever fluctuating, so that even a German cannot tell you how it is bounded at any moment. The nation itself, with all its so called internal improvements, which, by the way, are all external and superficial, is just such an unwieldy and overgrown establishment, cluttered with furniture and tripped up by its own traps, ruined by luxury and heedless expense, by want of calculation and a worthy aim, as the million households in the land; and the only cure for it as for them is in a rigid economy, a stern and more than Spartan simplicity of life and elevation of purpose. It lives too fast. Men think that it is essential that the Nation have commerce, and export ice, and talk through a telegraph, and ride thirty miles an hour, without a doubt, whether they do or not; but whether we should live like baboons or like men, is a little uncertain. If we do not get out sleepers, and forge rails, and devote days and nights to the work, but go to tinkering upon our lives to improve them, who will build railroads? And if railroads are not built, how shall we get to heaven in season? But if we stay at home and mind our business, who will want railroads? We do not ride on the railroad; it rides upon us. Did you ever think what those sleepers are that underlie the railroad? Each one is a man, an Irish-man, or a Yankee man. The rails are laid on them, and they are covered with sand, and the cars run smoothly over them. They are sound sleepers, I assure you. And every few years a new lot is laid down and run over; so that, if some have the pleasure of riding on a rail, others have the misfortune to be ridden upon. And when they run over a man that is walking in his sleep, a supernumerary sleeper in the wrong position, and wake him up, they suddenly stop the cars, and make a hue and cry about it, as if this were an exception. I am glad to know that it takes a gang of men for every five miles to keep the sleepers down and level in their beds as it is, for this is a sign that they may sometime get up again.
Why should we live with such hurry and waste of life? We are determined to be starved before we are hungry. Men say that a stitch in time saves nine, and so they take a thousand stitches to-day to save nine to-morrow. As for work, we haven’t any of any consequence. We have the Saint Vitus’ dance, and cannot possibly keep our heads still. If I should only give a few pulls at the parish bell-rope, as for a fire, that is, without setting the bell, there is hardly a man on his farm in the outskirts of Concord, notwithstanding that press of engagements which was his excuse so many times this morning, nor a boy, nor a woman, I might almost say, but would forsake all and follow that sound, not mainly to save property from the flames, but, if we will confess the truth, much more to see it burn, since burn it must, and we, be it known, did not set it on fire,—or to see it put out, and have a hand in it, if that is done as handsomely; yes, even if it were the parish church itself. Hardly a man takes a half hour’s nap after dinner, but when he wakes he holds up his head and asks, “What’s the news?” as if the rest of mankind had stood his sentinels. Some give directions to be waked every half hour, doubtless for no other purpose; and then, to pay for it, they tell what they have dreamed. After a night’s sleep the news is as indispensable as the breakfast. “Pray tell me any thing new that has happened to a man any where on this globe,”—and he reads it over his coffee and rolls, that a man has had his eyes gouged out this morning on the Wachito River; never dreaming the while that he lives in the dark unfathomed mammoth cave of this world, and has but the rudiment of an eye himself.
For my part, I could easily do without the post-office. I think that there are very few important communications made through it. To speak critically, I never received more than one or two letters in my life—I wrote this some years ago—that were worth the postage. The penny-post is, commonly, an institution through which you seriously offer a man that penny for his thoughts which is so often safely offered in jest. And I am sure that I never read any memorable news in a newspaper. If we read of one man robbed, or murdered, or killed by accident, or one house burned, or one vessel wrecked, or one steamboat blown up, or one cow run over on the Western Railroad, or one mad dog killed, or one lot of grasshoppers in the winter,—we never need read of another. One is enough. If you are acquainted with the principle, what do you care for a myriad instances and applications? To a philosopher all news, as it is called, is gossip, and they who edit and read it are old women over their tea. Yet not a few are greedy after this gossip. There was such a rush, as I hear, the other day at one of the offices to learn the foreign news by the last arrival, that several large squares of plate glass belonging to the establishment were broken by the pressure,—news which I seriously think a ready wit might write a twelve-month, or twelve years, beforehand with sufficient accuracy. As for Spain, for instance, if you know how to throw in Don Carlos and the Infanta, and Don Pedro and Seville and Granada, from time to time in the right proportions,—they may have changed the names a little since I saw the papers,—and serve up a bull-fight when other entertainments fail, it will be true to the letter, and give us as good an idea of the exact state or ruin of things in Spain as the most succinct and lucid reports under this head in the newspapers: and as for England, almost the last significant scrap of news from that quarter was the revolution of 1649; and if you have learned the history of her crops for an average year, you never need attend to that thing again, unless your speculations are of a merely pecuniary character. If one may judge who rarely looks into the newspapers, nothing new does ever happen in foreign parts, a French revolution not excepted.
What news! how much more important to know what that is which was never old! “Kieou-he-yu (great dignitary of the state of Wei) sent a man to Khoung-tseu to know his news. Khoung-tseu caused the messenger to be seated near him, and questioned him in these terms: What is your master doing? The messenger answered with respect: My master desires to diminish the number of his faults, but he cannot come to the end of them. The messenger being gone, the philosopher remarked: What a worthy messenger! What a worthy messenger!” The preacher, instead of vexing the ears of drowsy farmers on their day of rest at the end of the week,—for Sunday is the fit conclusion of an ill-spent week, and not the fresh and brave beginning of a new one,—with this one other draggle-tail of a sermon, should shout with thundering voice, “Pause! Avast! Why so seeming fast, but deadly slow?”
Shams and delusions are esteemed for soundest truths, while reality is fabulous. If men would steadily observe realities only, and not allow themselves to be deluded, life, to compare it with such things as we know, would be like a fairy tale and the Arabian Nights’ Entertainments. If we respected only what is inevitable and has a right to be, music and poetry would resound along the streets. When we are unhurried and wise, we perceive that only great and worthy things have any permanent and absolute existence,—that petty fears and petty pleasures are but the shadow of the reality. This is always exhilarating and sublime. By closing the eyes and slumbering, and consenting to be deceived by shows, men establish and confirm their daily life of routine and habit everywhere, which still is built on purely illusory foundations. Children, who play life, discern its true law and relations more clearly than men, who fail to live it worthily, but who think that they are wiser by experience, that is, by failure. I have read in a Hindoo book, that “there was a king’s son, who, being expelled in infancy from his native city, was brought up by a forester, and, growing up to maturity in that state, imagined himself to belong to the barbarous race with which he lived. One of his father’s ministers having discovered him, revealed to him what he was, and the misconception of his character was removed, and he knew himself to be a prince. So soul,” continues the Hindoo philosopher, “from the circumstances in which it is placed, mistakes its own character, until the truth is revealed to it by some holy teacher, and then it knows itself to be Brahme.” I perceive that we inhabitants of New England live this mean life that we do because our vision does not penetrate the surface of things. We think that that is which appears to be. If a man should walk through this town and see only the reality, where, think you, would the “Mill-dam” go to? If he should give us an account of the realities he beheld there, we should not recognize the place in his description. Look at a meeting-house, or a court-house, or a jail, or a shop, or a dwelling-house, and say what that thing really is before a true gaze, and they would all go to pieces in your account of them. Men esteem truth remote, in the outskirts of the system, behind the farthest star, before Adam and after the last man. In eternity there is indeed something true and sublime. But all these times and places and occasions are now and here. God himself culminates in the present moment, and will never be more divine in the lapse of all the ages. And we are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us. The universe constantly and obediently answers to our conceptions; whether we travel fast or slow, the track is laid for us. Let us spend our lives in conceiving then. The poet or the artist never yet had so fair and noble a design but some of his posterity at least could accomplish it.
Let us spend one day as deliberately as Nature, and not be thrown off the track by every nutshell and mosquito’s wing that falls on the rails. Let us rise early and fast, or break fast, gently and without perturbation; let company come and let company go, let the bells ring and the children cry,—determined to make a day of it. Why should we knock under and go with the stream? Let us not be upset and overwhelmed in that terrible rapid and whirlpool called a dinner, situated in the meridian shallows. Weather this danger and you are safe, for the rest of the way is down hill. With unrelaxed nerves, with morning vigor, sail by it, looking another way, tied to the mast like Ulysses. If the engine whistles, let it whistle till it is hoarse for its pains. If the bell rings, why should we run? We will consider what kind of music they are like. Let us settle ourselves, and work and wedge our feet downward through the mud and slush of opinion, and prejudice, and tradition, and delusion, and appearance, that alluvion which covers the globe, through Paris and London, through New York and Boston and Concord, through church and state, through poetry and philosophy and religion, till we come to a hard bottom and rocks in place, which we can call reality, and say, This is, and no mistake; and then begin, having a point d’appui, below freshet and frost and fire, a place where you might found a wall or a state, or set a lamp-post safely, or perhaps a gauge, not a Nilometer, but a Realometer, that future ages might know how deep a freshet of shams and appearances had gathered from time to time. If you stand right fronting and face to face to a fact, you will see the sun glimmer on both its surfaces, as if it were a cimeter, and feel its sweet edge dividing you through the heart and marrow, and so you will happily conclude your mortal career. Be it life or death, we crave only reality. If we are really dying, let us hear the rattle in our throats and feel cold in the extremities; if we are alive, let us go about our business.
Time is but the stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom and detect how shallow it is. Its thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bottom is pebbly with stars. I cannot count one. I know not the first letter of the alphabet. I have always been regretting that I was not as wise as the day I was born. The intellect is a cleaver; it discerns and rifts its way into the secret of things. I do not wish to be any more busy with my hands than is necessary. My head is hands and feet. I feel all my best faculties concentrated in it. My instinct tells me that my head is an organ for burrowing, as some creatures use their snout and fore-paws, and with it I would mine and burrow my way through these hills. I think that the richest vein is somewhere hereabouts; so by the divining-rod and thin rising vapors I judge; and here I will begin to mine.
ponedjeljak, 24. kolovoza 2026.
nedjelja, 23. kolovoza 2026.
Tell me, O Muse, of that ingenious hero who travelled far and wide after he had sacked the famous town of Troy. Many cities did he visit, and many were the nations with whose manners and customs he was acquainted; moreover he suffered much by sea while trying to save his own life and bring his men safely home; but do what he might he could not save his men, for they perished through their own sheer folly in eating the cattle of the Sun-god Hyperion; so the god prevented them from ever reaching home. Tell me, too, about all these things, oh daughter of Jove, from whatsoever source you may know them. So now all who escaped death in battle or by shipwreck had got safely home except Ulysses, and he, though he was longing to return to his wife and country, was detained by the goddess Calypso, who had got him into a large cave and wanted to marry him. But as years went by, there came a time when the gods settled that he should go back to Ithaca; even then, however, when he was among his own people, his troubles were not yet over; nevertheless all the gods had now begun to pity him except Neptune, who still persecuted him without ceasing and would not let him get home. Now Neptune had gone off to the Ethiopians, who are at the world’s end, and lie in two halves, the one looking West and the other East.[1] He had gone there to accept a hecatomb of sheep and oxen, and was enjoying himself at his festival; but the other gods met in the house of Olympian Jove, and the sire of gods and men spoke first. At that moment he was thinking of Aegisthus, who had been killed by Agamemnon’s son Orestes; so he said to the other gods: “See now, how men lay blame upon us gods for what is after all nothing but their own folly. Look at Aegisthus; he must needs make love to Agamemnon’s wife unrighteously and then kill Agamemnon, though he knew it would be the death of him; for I sent Mercury to warn him not to do either of these things, inasmuch as Orestes would be sure to take his revenge when he grew up and wanted to return home. Mercury told him this in all good will but he would not listen, and now he has paid for everything in full.” Then Minerva said, “Father, son of Saturn, King of kings, it served Aegisthus right, and so it would any one else who does as he did; but Aegisthus is neither here nor there; it is for Ulysses that my heart bleeds, when I think of his sufferings in that lonely sea-girt island, far away, poor man, from all his friends. It is an island covered with forest, in the very middle of the sea, and a goddess lives there, daughter of the magician Atlas, who looks after the bottom of the ocean, and carries the great columns that keep heaven and earth asunder. This daughter of Atlas has got hold of poor unhappy Ulysses, and keeps trying by every kind of blandishment to make him forget his home, so that he is tired of life, and thinks of nothing but how he may once more see the smoke of his own chimneys. You, sir, take no heed of this, and yet when Ulysses was before Troy did he not propitiate you with many a burnt sacrifice? Why then should you keep on being so angry with him?”
The Odyssey
by Homer
https://www.gutenberg.org/cache/epub/1727/pg1727-images.html#chap01
There were nine guilds with five hundred men in each, and there were nine bulls to each guild. As they were eating the inward meats and burning the thigh bones [on the embers] in the name of Neptune, Telemachus and his crew arrived, furled their sails, brought their ship to anchor, and went ashore.
They put on their armour as fast as they could—that is to say Ulysses, his three men, and the six sons of Dolius. Laertes also and Dolius did the same—warriors by necessity in spite of their grey hair. When they had all put on their armour, they opened the gate and sallied forth, Ulysses leading the way.Then Jove’s daughter Minerva came up to them, having assumed the form and voice of Mentor. Ulysses was glad when he saw her, and said to his son Telemachus, “Telemachus, now that you are about to fight in an engagement, which will show every man’s mettle, be sure not to disgrace your ancestors, who were eminent for their strength and courage all the world over.”
“You say truly, my dear father,” answered Telemachus, “and you shall see, if you will, that I am in no mind to disgrace your family.”
Laertes was delighted when he heard this. “Good heavens,” he exclaimed, “what a day I am enjoying: I do indeed rejoice at it. My son and grandson are vying with one another in the matter of valour.”
On this Minerva came close up to him and said, “Son of Arceisius—-best friend I have in the world—pray to the blue-eyed damsel, and to Jove her father; then poise your spear and hurl it.”
CRY FROM A FAR PLANET By TOM GODWIN - https://www.gutenberg.org/cache/epub/23799/pg23799-images.html
A smile of friendship is a baring of the teeth. So is a snarl of menace. It can be fatal to mistake the latter for the former.
Harm an alien being only under circumstances of self-defense.
TRUST NO ALIEN BEING UNDER ANY CIRCUMSTANCES.
subota, 22. kolovoza 2026.
FAMOUS IMPOSTORS BY BRAM STOKER - https://www.gutenberg.org/cache/epub/51391/pg51391-images.html
Let us begin with the facts of his life. His name was Theophrastus Bombast von Hohenheim, and he was the son of a doctor living in Einsiedeln in the canton of Schwyz, named Wilhelm Bombast von Hohenheim, natural son of a Grand Master of the Teutonic Order. He was born in 1490.73 It was not uncommon for a man of that age who was striving to make a name for himself, to assume some nom de plume or de guerre; and with such a family record as his own, it was no wonder that on the threshold of his life the young Theophrastus did so. In the light of his later achievements, we can well imagine that he had some definite purpose in mind, or at least some guiding principle of suggestiveness, in choosing such a compound word from the Greek as Paracelsus (which is derived from “para,” meaning before, in the sense of superior to, and Celsus, the name of an Epicurean philosopher of the second century.) Celsus appears to have had views of great enlightenment according to the thought of his own time. Unhappily only fragments of his work remain, but as he was a follower of Epicurus after an interval of between four and five centuries, it is possible to get some idea of his main propositions. Like Epicurus he stood for nature. He did not believe in fatalism, but he did in a supreme power. He was a Platonist and held that there was no truth which was against nature. It is easy to see from his life and work that Theophrastus Bombast von Hohenheim shared his views. His intellectual attitude was that of a true scientist—denying nothing prima facie but investigating all.
74 His father moved in 1502 to Villach in Carinthia, where he practised medicine till his death in 1534. Theophrastus was a precocious boy; after youthful study with his father, he entered the University of Basel when he was about sixteen, after which he prosecuted chemical researches under the learned Trithemius Bishop of Sponheim who had written on the subject of the Great elixir—the common subject of the scientists of that day,—and at Wurzburg. From thence he proceeded to the great mines in the Tyrol, then belonging to the Fugger family. Here he studied geology and its kindred branches of learning—especially those dealing with effects and so far as possible with causes—metallurgy, mineral waters, and the diseases of and accidents to mines and miners. The theory of knowledge which he deduced from these studies was that we must learn nature from nature.
In 1527, he returned to Basel, where he was appointed town physician. It was a characteristic of his independence and of his mind, method and design, that he lectured in the language of the place, German, foregoing the Latin tongue, usual up to that time for such teaching. He did not shrink from a bold criticism of the medical ideas and methods then current. The effect of this independence and teaching was that for a couple of years his reputation and his practice increased wonderfully. But the time thus passed allowed his enemies not only to see the danger for them that75 lay ahead, but to take such action as they could to obviate it. Reactionary forces are generally—if not always—self-protective, without regard to the right or wrong of the matter, and Paracelsus began to find that the self-interest and ignorance of the many were too strong for him, and that their unscrupulous attacks began to injure his work seriously. He was called conjurer, necromancer, and many such terms of obloquy. Then what we may call his “professional” enemies felt themselves strong enough to join in the attack. As he had kept a careful eye on the purity of medicines in use, the apothecaries, who, in those days worked in a smaller field than now, and who found their commerce more productive through guile than excellence, became almost declared opponents. Eventually he had to leave Basel. He went to Esslingen, from which however he had to retire at no distant period from sheer want.
Then began a period of wandering which really lasted for the last dozen years of his life. This time was mainly one of learning in many ways of many things. The ground he covered must have been immense, for he visited Colmar, Nurnberg, Appengall, Zurich, Augsburg, Middelheim, and travelled in Prussia, Austria, Hungary, Egypt, Turkey, Russia, Tartary, Italy, the Low Countries and Denmark. In Germany and Hungary he had a bad time, being driven to supply even the bare necessaries of life by odd—any—means, even to76 availing himself of the credulity of others—casting nativities, telling fortunes, prescribing remedies for animals of the farm such as cows and pigs, and recovering stolen property; such a life indeed as was the lot of a mediæval “tramp.” On the other hand, as a contra he did worthy work as a military surgeon in Italy, the Low Countries and Denmark. When he got tired of his wandering life, he settled down in Salsburg, in 1541, under the care and protection of the Archbishop Ernst. But he did not long survive the prospect of rest; he died later in the same year. The cause of his death is not known with any certainty, but we can guess that he had clamorous enemies as well as strong upholding from the conflicting causes given. Some said that he died from the effects of a protracted debauch, others that he was murdered by physicians and apothecaries, or their agents, who had thrown him over a cliff. In proof of this story it was said that the surgeons had found a flaw or fracture in his skull which must have been produced during life.
He was buried in the churchyard of Saint Sebastian; but two centuries later, 1752, his bones were moved to the porch of the church, and a monument erected over them.
His first book was printed in Augsburg in 1526. His real monument was the collection of his complete writings so far as was possible, the long work of Johann Huser made in 1589–91. This77 great work was published in German, from printed copy supplemented by such manuscript as could be discovered. Then and ever since there has been a perpetual rain of statements against him and his beliefs. Most of them are too silly for words; but it is a little disconcerting to find one writer of some distinction repeating so late as 1856 all the malignant twaddle of three centuries, saying amongst other things that he believed in the transmutation of metals and the possibility of an elixir vitæ, that he boasted of having spirits at his command, one of which he kept imprisoned in the hilt of his sword and another in a jewel; that he could make any one live forever; that he was proud to be called a magician; and had boasted of having a regular correspondence with Galen in Hell. We read in sensational journals and magazines of to-day about certain living persons having—or saying that they have—communion in the shape of “interviews” with the dead; but this is too busy an age for unnecessary contradictions and so such assertions are allowed to pass. The same indifference may now and again have been exhibited in the case of men like Paracelsus.
Some things said of him may be accepted as being partially true, for his was an age of mysticism, occultism, astrology, and all manner of strange and weird beliefs. For instance it is alleged that he held that life is an emanation from the stars; that the sun governed the heart, the moon the brain,78 Jupiter the liver, Saturn the gall, Mercury the lungs, Mars the bile, Venus the loins; that in each stomach is a demon, that the belly is the grand laboratory where all the ingredients are apportioned and mixed; and that gold could cure ossification of the heart.
Is it any wonder that when in this age after centuries of progress such absurd things are current Paracelsus is shewn in contemporary and later portraits with a jewel in his hand transcribed Azoth—the name given to his familiar dæmon.
Those who repeat ad nauseam the absurd stories of his alchemy generally omit to mention his genuine discoveries and to tell of the wide scope of his teaching. That he used mercury and opium for healing purposes at a time when they were condemned; that he did all he could to stop the practice of administering the vile electuaries of the mediæval pharmacopœia; that he was one of the first to use laudanum; that he perpetually held—to his own detriment—that medical science should not be secret; that he blamed strongly the fashion of his time of accounting for natural phenomena by the intervention of spirits or occult forces; that he deprecated astrology; that he insisted on the proper investigation of the properties of drugs and that they should be used more simply and in smaller doses. To these benefits and reforms his enemies answered that he had made a pact with the devil. For reward of his labours, his genius, his fearless struggle79 for human good he had—with the exception of a few spells of prosperity—only penury, want, malicious ill-fame and ceaseless attacks by the professors of religion and science. He was an original investigator of open mind, of great ability and application, and absolutely fearless. He was centuries ahead of his time. We can all feel grateful to that French writer who said:
“Tels sont les services eminents que Paracelse a rendu à l’humanité souffrante, pour laquelle il montra toujours le dévouement le plus désintéressé; s’il en fut mal recompensé pendant sa vie que sa mémoire au moins soit honorée.”